Amos 8:5

5 saying, “When will the New Moon be over that we may sell grain, and the Sabbath be ended that we may market wheat?”— skimping on the measure, boosting the price and cheating with dishonest scales,

Amos 8:5 in Other Translations

5 Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
5 saying, "When will the new moon be over, that we may sell grain? And the Sabbath, that we may offer wheat for sale, that we may make the ephah small and the shekel great and deal deceitfully with false balances,
5 You can’t wait for the Sabbath day to be over and the religious festivals to end so you can get back to cheating the helpless. You measure out grain with dishonest measures and cheat the buyer with dishonest scales.
5 Who say, "When's my next paycheck coming so I can go out and live it up? How long till the weekend when I can go out and have a good time?" Who give little and take much, and never do an honest day's work.
5 asking, "When will the New Moon be over so we may sell grain, and the Sabbath, so we may market wheat? We can reduce the measure while increasing the price and cheat with dishonest scales.

Amos 8:5 Meaning and Commentary

Amos 8:5

Saying, when will the new moon be gone, that we may sell corn?
&c.] The first day of every month, on which it was forbid to sell any thing, or do any worldly business, being appointed and used for religious service; see ( 2 Kings 4:23 ) ; and which these carnal earthly minded men were weary of, and wanted to have over, that they might be selling their grain, and getting money, which they preferred to the worship of God. Kimchi and Ben Melech interpret it of the month of harvest, when the poor found what to eat in the fields; when they gleaned there, and got a sufficiency of bread, and so had no need to buy corn; and hence these rich misers, that hoarded up the grain, are represented as wishing the harvest month over, that they might sell their grain to the poor, having had, during that month, no demand for it; and so the Targum renders it the month of grain: or the month of intercalation, as Jarchi understands it; every three years a month was intercalated, to bring their feasts right to the season of the year; and that year was a month longer than the rest, and made provision dearer; and then the sense is, when will the year of intercalation come, that we may have a better price for our grain? but the first sense seems best; and the sabbath, that we may set forth wheat;
in the shops or markets, for sale: or "open wheat" F2; the granaries and treasures of it, to be seen and sold. Now the sabbath, or seventh day of the week, as no servile work was to be done on it, so no trade or commerce was to be carried on on that day; which made it a long and wearisome one to worldly men, who wished it over, that they might be about their worldly business. Kimchi and Ben Melech, by "sabbath", understand a "week", which these men put off the poor unto, when the price of grain would rise; and so from week to week refused to sell, and longed till the week came when it would be dearer. The Targum and Jarchi interpret it of the seventh year Sabbath, when there was no ploughing, nor sowing, nor reaping, and so no selling of grain, but the people lived upon what the earth brought forth of itself. But the first sense here is also best; making the ephah small;
a dry measure, that held three scabs, or about a bushel of ours, with which they measured their grain and their wheat; so that, besides the exorbitant price they required, they did not give due measure: and the shekel great;
that is, the weight, or shekel stone, with which they weighed the money the poor gave for their grain and wheat; this was made heavier than it should be, and so of course the money weighed against it was too light, and the poor were obliged to make it up with more; and thus they cheated them, both in their measure, and in their money: and falsifying the balances by deceit?
contrary to the law in ( Deuteronomy 25:13-15 ) ( Ezekiel 45:10 ) .


F2 (rb hxtpnw) "et apericmus frumentam", Pagninus, Montanus, Vatablus; "ut aperiamus frumenti [horrea]", Junius & Tremellius; "ut aperiamus frumentum", Piscator, Cocceius; "quo far aperiamus", Castalio.

Amos 8:5 In-Context

3 “In that day,” declares the Sovereign LORD, “the songs in the temple will turn to wailing. Many, many bodies—flung everywhere! Silence!”
4 Hear this, you who trample the needy and do away with the poor of the land,
5 saying, “When will the New Moon be over that we may sell grain, and the Sabbath be ended that we may market wheat?”— skimping on the measure, boosting the price and cheating with dishonest scales,
6 buying the poor with silver and the needy for a pair of sandals, selling even the sweepings with the wheat.
7 The LORD has sworn by himself, the Pride of Jacob: “I will never forget anything they have done.

Cross References 5

  • 1. S Numbers 10:10
  • 2. Isaiah 58:13
  • 3. S Nehemiah 10:31
  • 4. S Genesis 31:7
  • 5. Deuteronomy 25:15; 2 Kings 4:23; Nehemiah 13:15-16; Ezekiel 45:10-12; S Hosea 12:7; Micah 6:10-11; Zechariah 5:6
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