2 Corinthians 10:3

3 For though we may be living in the flesh, we are not fighting after the way of the flesh

2 Corinthians 10:3 Meaning and Commentary

2 Corinthians 10:3

For though we walk in the flesh
The apostle removes the calumny of walking after the flesh, by owning that they were in the flesh, in the body, in a state of imperfection, attended with many weaknesses and infirmities, and surrounded with a variety of afflictions and sorrows; in this sense they were, and lived and walked in the flesh; but then he denies the charge exhibited against them,

we do not war after the flesh:
every Christian's life is a warfare with Satan, and his principalities and powers, with the world, the men and lusts of it, and with the corruptions of their own hearts; and much more is the life of a minister of the Gospel, who is called forth to meet the adversary in the gate; to stand in the hottest place of the battle, and sustain the whole fire and artillery of the enemy; to fight the good fight of faith, endure hardness as a good soldier of Christ, and with the weapons he is furnished with to war a good warfare: which is not done "after the flesh"; in such a manner as the men of the world wage war with one another; or upon carnal principles; or with carnal selfish views; or in a weak way and manner; but in a spiritual way, with all simplicity and disinterested views, with great courage and intrepidity of mind.

2 Corinthians 10:3 In-Context

1 Now I, Paul, myself make request to you by the quiet and gentle behaviour of Christ, I who am poor in spirit when with you, but who say what is in my mind to you without fear when I am away from you:

2 Yes, I make my request to you, so that when I am with you I may not have to make use of the authority which may be needed against some to whom we seem to be walking after the flesh.

3 For though we may be living in the flesh, we are not fighting after the way of the flesh

4 (For the arms with which we are fighting are not those of the flesh, but are strong before God for the destruction of high places);

5 Putting an end to reasonings, and every high thing which is lifted up against the knowledge of God, and causing every thought to come under the authority of Christ;