Deuteronomy 31:8

8 It is the Lord who goes before you; he will be with you, he will not take away his help from you or give you up: so have no fear.

Deuteronomy 31:8 Meaning and Commentary

Deuteronomy 31:8

And the Lord, he [it is] that doth go before thee
The Word of the Lord, his Shechinah, according to the above Targum, and so in the next clause; the same that brought Israel out of Egypt, had gone before them in the wilderness, and now would go before Joshua and them into the land of Canaan:

he will be with thee;
to guide and direct, to assist and strengthen, to protect and defend, to give success to his arms, and victory over his enemies:

he will not fail thee, neither forsake thee;
not fail to give him counsel and direction, to afford him strength, and to fill him with courage, and to deliver his enemies into his hands; nor forsake him till he had finished the work he was to do, had made a complete conquest of the Canaanites, and settled the people of Israel in their land:

fear not, neither be dismayed;
at the number and strength of the enemy, nor at any difficulties that might lie in the way of finishing so great an undertaking, since the Lord would be with him; see ( Romans 8:31 ) .

Deuteronomy 31:8 In-Context

6 Be strong and take heart, and have no fear of them: for it is the Lord your God who is going with you; he will not take away his help from you.

7 Then Moses sent for Joshua, and before the eyes of all Israel said to him, Be strong and take heart: for you are to go with this people into the land which the Lord, by his oath to their fathers, has given them; by your help they will take it for their heritage.

8 It is the Lord who goes before you; he will be with you, he will not take away his help from you or give you up: so have no fear.

9 Then Moses put all this law in writing, and gave it to the priests, the sons of Levi, who take up the ark of the Lord's agreement, and to all the responsible men of Israel.

10 And Moses said to them, At the end of every seven years, at the time fixed for the ending of debts, at the feast of tents,