Micah 4:9

9 Now why are you crying so loudly? is there no king in you? has destruction come on your wise helper? so that pains have taken you like the pains of a woman in childbirth:

Micah 4:9 Meaning and Commentary

Micah 4:9

Now why dost thou cry out aloud?
&c.] Or "cry a cry" ^F23; a vehement one, or set up a most lamentable cry, as if no help or hope were to be had, but as in the most desperate condition: here the prophet represents the Jews as if they were already in captivity, and in the utmost distress, and as they certainly would be; and yet had no reason to despair of deliverance and salvation, since the Messiah would certainly come to them, and his kingdom would be set up among them, The word used has sometimes the notion of friendship and association; hence the Targum renders it,

``now why art thou joined to the people?''

and so Jarchi,

``thou hast no need to seek friends and lovers, the kings of Egypt and Assyria, for help.''

And which sense of the word as approved by Gussetius ^F24. [Is there] no king in thee? is thy counsellor perished?
he it so that they were; as was the case when Zedekiah was taken and carried captive, and his princes, nobles, and counsellors killed; yet God, their King and Counsellor, was with them, to keep and preserve them, counsel, instruct, and comfort them, and at last to deliver and save them; and the King Messiah would be raised up, and sent unto them in due time, who is the Wonderful Counsellor Isaiah had prophesied of: for pangs have taken thee as a worn an in travail;
which is often expressive of great sufferings and sorrows; and yet, as the pangs of a woman in travail do not continue always, but have an end, so would theirs, and therefore there was no reason for despair; and as, when she brings forth her issue, her sorrow is turned into joy, this would be their case.

---

FOOTNOTES:

F23 (er yeyrt hml) "quid vociferabis vociferationem", Pagninus, Montanus. So Vatablus, Drusius.
F24 Ebr. Comment. p. 789.

Micah 4:9 In-Context

7 And I will make her whose steps were uncertain a small band, and her who was feeble a strong nation: and the Lord will be their King in Mount Zion from now and for ever.

8 And you, O tower of the flock, Ophel of the daughter of Zion, to you it will come, even the earlier authority, the kingdom of the daughter of Jerusalem.

9 Now why are you crying so loudly? is there no king in you? has destruction come on your wise helper? so that pains have taken you like the pains of a woman in childbirth:

10 Be in pain, make sounds of grief, O daughter of Zion, like a woman in childbirth: for now you will go out of the town, living in the open country, and will come even to Babylon; there you will have salvation; there the Lord will make you free from the hands of your haters.

11 And now a number of nations have come together against you, and they say, Let her be made unclean and let our eyes see the fate of Zion.