Nehemiah 13:22

22 And I gave the Levites orders to make themselves clean and come and keep the doors and make the Sabbath holy. Keep this in mind to my credit, O my God, and have mercy on me, for great is your mercy.

Nehemiah 13:22 Meaning and Commentary

Nehemiah 13:22

And I commanded the Levites that they should cleanse
themselves
From all ceremonial uncleanness, that they might be fit in a ceremonial sense to perform the duties of the office on the sabbath day:

and that they should come and keep the gates, to sanctify the
sabbath day;
not the gates of the city, his servants were placed there, nor was this the work of the Levites, and much less did this require a particular purification to fit for it; but the gates of the temple, that no impure person might enter there; and on that day it required the greater diligence, because of the number of people that came to worship:

remember me, O my God, concerning this also;
with respect to his care to have the sabbath kept holy, as well as his concern for the honour of the house of God, and the maintenance of his ministers, ( Nehemiah 13:14 ) ,

and spare me according to the greatness of thy mercy;
he desired to be dealt with, not according to any merits of his own, but according to the abundant mercy of God; that he would kindly and graciously vouchsafe to accept any good that he had done for his mercy sake, and forgive whatever was amiss in him.

Nehemiah 13:22 In-Context

20 So the traders in all sorts of goods took their night's rest outside Jerusalem once or twice.

21 Then I gave witness against them and said, Why are you waiting all night by the wall? if you do so again I will have you taken prisoners. From that time they did not come again on the Sabbath.

22 And I gave the Levites orders to make themselves clean and come and keep the doors and make the Sabbath holy. Keep this in mind to my credit, O my God, and have mercy on me, for great is your mercy.

23 And in those days I saw the Jews who were married to women of Ashdod and Ammon and Moab:

24 And their children were talking half in the language of Ashdod; they had no knowledge of the Jews' language, but made use of the language of the two peoples.