Ruth 2:3

3 And she went, and came and took up the heads of grain in the field after the cutters; and by chance she went into that part of the field which was the property of Boaz, who was of the family of Elimelech.

Ruth 2:3 Meaning and Commentary

Ruth 2:3

And she went, and came
That is, she went out of the house where she was, and out of the city, and came into the field; though, according to the Midrash F16, she marked the ways as she went, before she entered into the field, and then came back to the city to observe the marks and signs she made, that she might not mistake the way, and might know how to come back again:

and gleaned in the field after the reapers;
when they had cut down and bound up the corn, what fell and was left she picked up, having first asked leave so to do:

and her hap was to light on a part of the field belonging unto Boaz,
who was of the kindred of Elimelech;
the providence of God so ordering and directing it; for though it was hap and chance to her, and what some people call good luck, it was according to the purpose, and by the providence and direction of God that she came to the reapers in that part of the field Boaz, a near kinsman of her father-in-law, was owner of, and asked leave of them to glean and follow them.


FOOTNOTES:

F16 Midrash Ruth, fol. 31. 4. Vid. Jarchi & Alshech in loc.

Ruth 2:3 In-Context

1 And Naomi had a relation of her husband, a man of wealth, of the family of Elimelech; and his name was Boaz.
2 And Ruth the Moabitess said to Naomi, Now let me go into the field and take up the heads of grain after him in whose eyes I may have grace. And she said to her, Go, my daughter.
3 And she went, and came and took up the heads of grain in the field after the cutters; and by chance she went into that part of the field which was the property of Boaz, who was of the family of Elimelech.
4 And Boaz came from Beth-lehem, and said to the grain-cutters, The Lord be with you. And they made answer, The Lord give you his blessing.
5 Then Boaz said to his servant who was in authority over the cutters, Whose girl is this?
The Bible in Basic English is in the public domain.