Jueces 3:7

7 Y los hijos de Israel hicieron lo malo ante los ojos del SEÑOR, y olvidaron al SEÑOR su Dios, y sirvieron a los baales y a las imágenes de Asera .

Jueces 3:7 Meaning and Commentary

Judges 3:7

And the children of Israel did evil in the sight of the Lord,
&c.] Both by marrying with Heathens, and worshipping their gods:

and forgot the Lord their God;
as if they had never heard of him, or known him, their Maker and Preserver, who had done so many great and good things for them:

and served Baalim, and the groves;
of Baalim, see ( Judges 2:11 ) ; the groves mean either idols worshipped in groves, as Jupiter was worshipped in a grove of oaks, hence the oak of Dodona; and Apollo in a grove of laurels in Daphne: there were usually groves where idol temples were built; and so in Phoenicia, or Canaan, Dido the Sidonian queen built a temple for Juno in the midst of the city, where was a grove of an agreeable shade F4: so Barthius F5 observes, that most of the ancient gods of the Heathens used to be worshipped in groves. And groves and trees themselves were worshipped; so Tacitus says F6 of the Germans, that they consecrated groves and forests, and called them by the names of gods. Groves are here put in the place of Ashtaroth, ( Judges 2:13 ) ; perhaps the goddesses of that name were worshipped in groves; and if Diana is meant by Astarte, Servius F7 says that every oak is sacred to Jupiter and every grove to Diana; and Ovid F8 speaks of a temple of Diana in a grove. But as they are joined with Baalim, the original of which were deified kings and heroes, the groves may be such as were consecrated to them; for, as the same writer observes F9, the souls of heroes were supposed to have their abode in groves; (See Gill on Exodus 34:13) and (See Gill on Deuteronomy 7:5). It was in this time of defection that the idolatry of Micah, and of the Danites, and the war of Benjamin about the Levite's concubine, happened, though related at the end of the book; so Josephus F11 places the account here.


FOOTNOTES:

F4 "Lucus in urbe fuit media" Virgil. Aeneid. l. 1.
F5 Animadv. ad Claudian. de raptu Proserp. l. 1. v. 205.
F6 De mor. German. c. 9. Vid. Plin. l. 12. 1.
F7 In Virgil. Georgic. l. 3. col. 295.
F8 "Est nemus et piceis" Ep. 12. v. 67. Vid. Metamorph. l. 11. Fab. 9. v. 560.
F9 In Virgil. Aeneid. l. 1. col. 481. & in l. 3. col. 721.
F11 Antiqu. l. 5. c. 2. & 3.

Jueces 3:7 In-Context

5 Y los hijos de Israel habitaron entre los cananeos, los heteos, los amorreos, los ferezeos, los heveos y los jebuseos;
6 tomaron para sí a sus hijas por mujeres, y dieron sus propias hijas a los hijos de ellos, y sirvieron a sus dioses.
7 Y los hijos de Israel hicieron lo malo ante los ojos del SEÑOR, y olvidaron al SEÑOR su Dios, y sirvieron a los baales y a las imágenes de Asera .
8 Entonces se encendió la ira del SEÑOR contra Israel, y los vendió en manos de Cusán-risataim, rey de Mesopotamia ; y los hijos de Israel sirvieron a Cusán-risataim por ocho años.
9 Cuando los hijos de Israel clamaron al SEÑOR, el SEÑOR levantó un libertador a los hijos de Israel para que los librara, a Otoniel, hijo de Cenaz, hermano menor de Caleb.

Footnotes 1

  • [a]. I.e., smbolo de madera de una deidad femenina
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