Psalm 78:53-63

53 los guió con seguridad, de modo que no temieron, pero el mar se tragó a sus enemigos.

54 Los trajo, pues, a su tierra santa, a esta tierra montañosa que su diestra había adquirido.

55 Y expulsó a las naciones de delante de ellos; las repartió con medida por herencia, e hizo habitar en sus tiendas a las tribus de Israel.

56 Empero ellos tentaron y provocaron al Dios Altísimo, y no guardaron sus testimonios,

57 sino que se volvieron atrás y fueron desleales como sus padres; se desviaron como arco engañoso.

58 Pues le provocaron con sus lugares altos, y despertaron sus celos con sus imágenes talladas.

59 Al oírlo Dios, se indignó, y aborreció a Israel en gran manera.

60 Abandonó la morada en Silo, la tienda que había levantado entre los hombres,

61 y entregó al cautiverio su poderío, y su gloria en manos del adversario.

62 Entregó también su pueblo a la espada, y se indignó contra su heredad.

63 El fuego consumió a sus jóvenes, y no tuvieron canciones de bodas sus doncellas.

Psalm 78:53-63 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Footnotes

• [a] Algunas versiones antiguas dicen: donde moraba