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Ten thousand talents is approximately six hundred thousand times more: R. T. France, The Gospel of Matthew, New International Commentary on the New Testament (Grand Rapids: Eerdmans, 2007), p. 707.
âWoe unto you if you try to stand on your rightsâ: Joachim Jeremias, The Parables of Jesus (Upper Saddle River, N.J.: Prentice-Hall, 1963), p. 213.
âThe pattern of our forgiven-nessâ: L. Gregory Jones, Embodying Forgiveness (Grand Rapids: Eerdmans, 1995), p. 166.
âPaul here makes two pointsâ: N. T. Wright, Colossians and Philemon, Tyndale New Testament Commentary (Downers Grove, Ill.: InterVarsity Press, 1986), p. 147.
âChrist forgives through usâ: Miroslav Volf, Free of Charge: Giving and Forgiving in a Culture Stripped of Grace (Grand Rapids: Zondervan, 2005), p. 200.
âChristâs sacrifice relocates our lives as forgiven betrayersâ: Jones, Embodying Forgiveness, p. 176.
information about Claypot: The story can be found at www.claypot.co.za.
âBlessed assurance, Jesus is mine!â: Fanny J. Crosby, âBlessed Assuranceâ (1873).
âThe Christian needs another Christianâ: Dietrich Bonhoeffer, Life Together (New York: Harper & Row, 1954), p. 23.
âI was more convinced than everâ: John Wesley, The Works of John Wesley, vol. 21, Journal and Diaries IV, ed. Reginald Ward and Richard Heitzenrater (Nashville: Abingdon, 1992), p. 424 .
âGenerosity is âother-centered,â whereas greed is self-centeredâ: Matt Johnson, personal communication with the author, fall 2009. Matt is a pastor in Wichita, Kansas, who works with me in the Apprentice ministry.
The idealization of poverty is one of the most dangerous illusionsâ: Dallas Willard, The Spirit of the Disciplines (San Francisco: Harper & Row, 1988), pp. 194, 199.
âWe need a third wayâ: Shane Claiborne, quoted in School(s) for Conversion: 12 Marks of a New Monasticism, ed. the Rutba House (Eugene, Ore.: Cascade Books, 2005), p. 32.
on living well: see David Wann, Simple Prosperity (New York: St. Martinâs Griffin, 2007), p. 61.
âthe service of being servedâ: Richard Foster, Celebration of Discipline (San Francisco: Harper & Row, 1978), p. 119.
âPracticing frugality means we stay within the boundsâ: Willard, Spirit of the Disciplines, p. 168.
our time to be generous is limited: I believe we will be able to be generous in heaven. I do not believe there will be money in heaven, for example, but we will have time, and I suspect we will be our unique selves, which can be a blessing to others. The point is that the way we give of our resources on earth will come to an end, thus making it more important to give while we can.
âThrough Christ in the Spirit we respondâ: J. D. Crichton, âA Theology of Worship,â in The Study of Liturgy, ed. Cheslyn Jones et al. (London: Oxford University Press, 1992), p. 11.
âWhen I first became a Christian, about fourteen years agoâ: C. S. Lewis, Letters of C. S. Lewis, ed. W. H. Lewis (New York: Harcourt Brace Jovan-ovich, 1966), p. 224.
not about âindividual fulfillmentâ but the âconstitution of a peopleâ: James K. A. Smith, Desiring the Kingdom (Grand Rapids: Baker Academic, 2009), p. 153.
âOne day when I went up thereâ: Wendell Berry, Jayber Crow (New York: Counterpoint, 2000), pp. 164-65.
âholy expectancyâ: Richard J. Foster, Celebration of Discipline (San Francisco: Harper & Row, 1978), p. 140.
âEnter the service ten minutes earlyâ: Ibid., p. 142.
âJust as worship begins in holy expectancyâ: Ibid., p. 148.