Acts 11

Listen to Acts 11

Peter’s Report at Jerusalem

1 The apostles and brothers throughout Judea soon heard that the Gentiles also had received the word of God.
2 So when Peter went up to Jerusalem, the circumcised believers [a] took issue with him
3 and said, “You visited uncircumcised men and ate with them.”
4 But Peter began and explained to them the whole sequence of events:
5 “I was in the city of Joppa praying, and in a trance I saw a vision of something like a large sheet being let down from heaven by its four corners, and it came right down to me.
6 I looked at it closely and saw four-footed animals of the earth, wild beasts, reptiles, and birds of the air.
7 Then I heard a voice saying to me, ‘Get up, Peter, kill and eat.’
8 ‘No, Lord,’ I said, ‘for nothing impure [b] or unclean has ever entered my mouth.’
9 But the voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’
10 This happened three times, and everything was drawn back up into heaven.
11 Just then three men sent to me from Caesarea stopped at the house where I was staying.
12 The Spirit told me to accompany them without hesitation. These six brothers also went with me, and we entered the man’s home.
13 He told us how he had seen an angel standing in his house and saying, ‘Send to Joppa for Simon who is called Peter.
14 He will convey to you a message by which you and all your household will be saved.’
15 As I began to speak, the Holy Spirit fell upon them, just as He had fallen upon us at the beginning.
16 Then I remembered the word of the Lord, how He said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ [c]
17 So if God gave them the same gift He gave us who believed in the Lord Jesus Christ, who was I to hinder the work of God?”
18 When they heard this, they had no further objections, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.”

The Church at Antioch

19 Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.
20 But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks [d] as well, proclaiming the good news about the Lord Jesus.
21 The hand of the Lord was with them, and a great number of people believed and turned to the Lord.
22 When news of this reached the ears of the church in Jerusalem, they sent Barnabas to Antioch.
23 When he arrived and saw the grace of God, he rejoiced and encouraged them all to abide in the Lord with all their hearts.
24 Barnabas was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
25 Then Barnabas went to Tarsus to look for Saul,
26 and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.
27 In those days some prophets came down from Jerusalem to Antioch.
28 One of them named Agabus stood up and predicted through the Spirit that a great famine would sweep across the whole world. [e] (This happened under Claudius.)
29 So the disciples, each according to his ability, decided to send relief to the brothers living in Judea.
30 This they did, sending their gifts to the elders with Barnabas and Saul.

Acts 11 Commentary

Chapter 11

Peter's defence. (1-18) The success of the gospel at Antioch. (19-24) The disciples named Christians, Relief sent to Judea. (25-30)

Verses 1-18 The imperfect state of human nature strongly appears, when godly persons are displeased even to hear that the word of God has been received, because their own system has not been attended to. And we are too apt to despair of doing good to those who yet, when tried, prove very teachable. It is the bane and damage of the church, to shut out those from it, and from the benefit of the means of grace, who are not in every thing as we are. Peter stated the whole affair. We should at all times bear with the infirmities of our brethren; and instead of taking offence, or answering with warmth, we should explain our motives, and show the nature of our proceedings. That preaching is certainly right, with which the Holy Ghost is given. While men are very zealous for their own regulations, they should take care that they do not withstand God; and those who love the Lord will glorify him, when made sure that he has given repentance to life to any fellow-sinners. Repentance is God's gift; not only his free grace accepts it, but his mighty grace works it in us, grace takes away the heart of stone, and gives us a heart of flesh. The sacrifice of God is a broken spirit.

Verses 19-24 The first preachers of the gospel at Antioch, were dispersed from Jerusalem by persecution; thus what was meant to hurt the church, was made to work for its good. The wrath of man is made to praise God. What should the ministers of Christ preach, but Christ? Christ, and him crucified? Christ, and him glorified? And their preaching was accompanied with the Divine power. The hand of the Lord was with them, to bring that home to the hearts and consciences of men, which they could but speak to the outward ear. They believed; they were convinced of the truth of the gospel. They turned from a careless, carnal way of living, to live a holy, heavenly, spiritual life. They turned from worshipping God in show and ceremony, to worship him in the Spirit and in truth. They turned to the Lord Jesus, and he became all in all with them. This was the work of conversion wrought upon them, and it must be wrought upon every one of us. It was the fruit of their faith; all who sincerely believe, will turn to the Lord, When the Lord Jesus is preached in simplicity, and according to the Scriptures, he will give success; and when sinners are thus brought to the Lord, really good men, who are full of faith and of the Holy Ghost, will admire and rejoice in the grace of God bestowed on them. Barnabas was full of faith; full of the grace of faith, and full of the fruits of the faith that works by love.

Verses 25-30 Hitherto the followers of Christ were called disciples, that is, learners, scholars; but from that time they were called Christians. The proper meaning of this name is, a follower of Christ; it denotes one who, from serious thought, embraces the religion of Christ, believes his promises, and makes it his chief care to shape his life by Christ's precepts and example. Hence it is plain that multitudes take the name of Christian to whom it does not rightly belong. But the name without the reality will only add to our guilt. While the bare profession will bestow neither profit nor delight, the possession of it will give both the promise of the life that now is, and of that which is to come. Grant, Lord, that Christians may forget other names and distinctions, and love one another as the followers of Christ ought to do. True Christians will feel for their brethren under afflictions. Thus will fruit be brought forth to the praise and glory of God. If all mankind were true Christians, how cheerfully would they help one another! The whole earth would be like one large family, every member of which would strive to be dutiful and kind.

Footnotes 5

  • [a]. Literally those of the circumcision
  • [b]. Literally common; similarly in verse 9
  • [c]. Or ‘John baptized in water, but in a few days you will be baptized in the Holy Spirit.’ Acts 1:5
  • [d]. Or the Hellenists
  • [e]. Or the entire Roman world

Acts 11 Commentaries

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