Genesis 35:10

10 And God said to him, “Though your name is Jacob, [a] you will no longer be called Jacob. Instead, your name will be Israel. [b]” So God named him Israel.

Genesis 35:10 Meaning and Commentary

Genesis 35:10

And God said unto him, thy name [is] Jacob
Which his parents gave him at his birth, and by, which he had been always called: thy name shall not be called any more Jacob, but Israel shall be thy
name;
not Jacob only, as Aben Ezra and Ben Melech interpret it, but Israel also, and that more commonly and frequently, and not only he himself personally, but his posterity also: and he called his name Israel;
confirmed the name he had before given him, ( Genesis 32:28 ) ; and by this confirmation of it signifying, that as he had prevailed over his brother Esau, and escaped his hands, so he should prevail over all that rose up against him, and opposed him, even as he had power with God, and prevailed: though some think this name was only promised him before, but now actually given him; but then they take the angel that appeared wrestling with him in the likeness of a man to be a created angel, and that what he promised in the name of God was now made, good by God himself; there is great reason to believe that that angel was the increased one, the Son of God, as here also.

Genesis 35:10 In-Context

8 Now Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel. So Jacob named it Allon-bacuth.
9 After Jacob had returned from Paddan-aram, God appeared to him again and blessed him.
10 And God said to him, “Though your name is Jacob, you will no longer be called Jacob. Instead, your name will be Israel. ” So God named him Israel.
11 And God told him, “I am God Almighty. Be fruitful and multiply. A nation—even a company of nations—shall come from you, and kings shall descend from you.
12 The land that I gave to Abraham and Isaac I will give to you, and I will give this land to your descendants after you.”

Footnotes 2

  • [a]. Jacob means he grasps the heel or he deceives.
  • [b]. Israel means he struggles with God.
The Berean Bible and Majority Bible texts are officially placed into the public domain