Isaiah 22:1-14

Listen to Isaiah 22:1-14

The Valley of Vision

1 This is the burden against the Valley of Vision: What ails you now, that you have all gone up to the rooftops,
2 O city of commotion, O town of revelry? Your slain did not die by the sword, nor were they killed in battle.
3 All your rulers have fled together, captured without a bow. All your fugitives were captured together, having fled to a distant place.
4 Therefore I said, “Turn away from me, let me weep bitterly! Do not try to console me over the destruction of the daughter of my people.”
5 For the Lord GOD of Hosts has set a day of tumult and trampling and confusion in the Valley of Vision— of breaking down the walls and crying to the mountains.
6 Elam takes up a quiver, with chariots and horsemen, and Kir uncovers the shield.
7 Your choicest valleys are full of chariots, and horsemen are posted at the gates.
8 He has uncovered the defenses of Judah. On that day you looked to the weapons in the House of the Forest.
9 You saw that there were many breaches in the walls of the City of David. You collected water from the lower pool.
10 You counted the houses of Jerusalem and tore them down to strengthen the wall.
11 You built a reservoir between the walls for the waters of the ancient pool, but you did not look to the One who made it, or consider Him who planned it long ago.
12 On that day the Lord GOD of Hosts called for weeping and wailing, for shaven heads and the wearing of sackcloth.
13 But look, there is joy and gladness, butchering of cattle and slaughtering of sheep, eating of meat and drinking of wine: “Let us eat and drink, for tomorrow we die!” [a]
14 The LORD of Hosts has revealed in my hearing: “Until your dying day, this sin of yours will never be atoned for,” says the Lord GOD of Hosts.

Isaiah 22:1-14 Meaning and Commentary

INTRODUCTION TO ISAIAH 22

This chapter contains two prophecies, one concerning the invasion of Judah and Jerusalem, not by the Medes and Persians, but by the Assyrian army, under which they served; and the other of the removal of Shebna, an officer in Hezekiah's court, and of the placing of Eliakim in his stead. After the title of the former of these prophecies, the distress of the people, through the invasion, is described, by their getting up to the housetops, Isa 22:1 by the stillness of the city, having left both trade and mirth; by the slain in it, not by the sword, but through fear or famine, Isa 22:2 by the flight of the rulers, and by the lamentation of the prophet, Isa 22:3-5 the instruments of which distress were the Persians and Medes serving under Sennacherib, who are described by their quivers and shields, their chariots and horsemen, Isa 22:6,7 the methods the Jews took to defend themselves, and their vain confidence, are exposed; for which, with their disrespect to the Lord, and his admonitions, their carnal security and luxury, they are threatened with death, Isa 22:8-14 then follows the prophecy of the deposition of Shebna, who is described by his name and office, Isa 22:15 whose pride is exposed as the cause of his fall, Isa 22:16 and he is threatened not only to be driven from his station, but to be carried captive into another country, suddenly and violently, and with great shame and disgrace, Isa 22:17-19 and another put in his place, who is mentioned by name, Isa 22:20 and who should be invested with his office and power, and have all the ensigns of it, Isa 22:21,22 and should continue long in it, to great honour and usefulness to his family, Isa 22:23,24 yet not always, Isa 22:25.

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Footnotes 1

  • [a] Cited in 1 Corinthians 15:32
The Berean Bible and Majority Bible texts are officially placed into the public domain