Jeremiah 11

The Broken Covenant

1 This is the word that came to Jeremiah from the LORD:

2 “Listen to the words of this covenant and tell them to the men of Judah and the residents of Jerusalem.

3 You must tell them that this is what the LORD, the God of Israel, says: Cursed is the man who does not obey the words of this covenant,

4 which I commanded your forefathers when I brought them out of the land of Egypt, out of the iron furnace, saying, ‘Obey Me, and do everything I command you, and you will be My people, and I will be your God.’

5 This was in order to establish the oath I swore to your forefathers, to give them a land flowing with milk and honey, as it is to this day.” “Amen, LORD,” I answered.

6 Then the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying: Hear the words of this covenant and carry them out.

7 For from the time I brought your fathers out of the land of Egypt until today, I strongly warned them again and again, ^[a] saying, ‘Obey My voice.’

8 Yet they would not obey or incline their ears, but each one followed the stubbornness of his evil heart. So I brought on them all the curses of this covenant I had commanded them to follow but they did not keep.”

9 And the LORD told me, “There is a conspiracy among the men of Judah and the residents of Jerusalem.

10 They have returned to the sins of their forefathers who refused to obey My words. They have followed other gods to serve them. The house of Israel and the house of Judah have broken the covenant I made with their fathers.

11 Therefore this is what the LORD says: ‘I am about to bring upon them a disaster that they cannot escape. They will cry out to Me, but I will not listen to them.

12 Then the cities of Judah and the residents of Jerusalem will go and cry out to the gods to which they have been burning incense, but these gods certainly will not save them in their time of disaster.

13 Your gods are indeed as numerous as your cities, O Judah; the altars of shame you have set up—the altars to burn incense to Baal—are as many as the streets of Jerusalem.’

14 As for you, do not pray for these people. Do not raise up a cry or a prayer on their behalf, for I will not be listening when they call out to Me in their time of disaster.

15 What right has My beloved in My house, having carried out so many evil schemes? Can consecrated meat avert your doom? When you are wicked, then you rejoice.

16 The LORD once called you a flourishing olive tree, beautiful with well-formed fruit. But with a mighty roar He will set it on fire, and its branches will be consumed.

17 The LORD of Hosts, who planted you, has decreed disaster against you on account of the evil that the house of Israel and the house of Judah have brought upon themselves, provoking Me to anger by burning incense to Baal.”

A Plot against Jeremiah

18 And the LORD informed me, so I knew. ¹ Then You showed me their deeds.

19 For I was like a gentle lamb led to slaughter; I did not know that they had plotted against me: “Let us destroy the tree with its fruit; let us cut him off from the land of the living, that his name may be remembered no more.”

20 O LORD of Hosts, who judges righteously, who examines the heart ^[b] and mind, let me see Your vengeance upon them, for to You I have committed my cause.

21 Therefore this is what the LORD says concerning the people of Anathoth who are seeking your life and saying, “You must not prophesy in the name of the LORD, or you will die by our hand.”

22 So this is what the LORD of Hosts says: “I will punish them. Their young men will die by the sword, their sons and daughters by famine.

23 There will be no remnant, for I will bring disaster on the people of Anathoth in the year of their punishment.”

Jeremiah 11 Commentary

Chapter 11

The disobedient Jews reproved. (1-10) Their utter ruin. (11-17) The people would be destroyed who sought the prophet's life. (18-23)

Verses 1-10 God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. Pardon and acceptance are promised freely to all believers; but no man can be saved who does not obey the command of God to repent, to believe in Christ, to separate from sin and the world, to choose self-denial and newness of life. In general, men will hearken to those who speak of doctrines, promises, and privileges; but when duties are mentioned, they will not bend their ear.

Verses 11-17 Evil pursues sinners, and entangles them in snares, out of which they cannot free themselves. Now, in their distress, their many gods and many altars stand them in no stead. And those whose own prayers will not be heard, cannot expect benefit from the prayers of others. Their profession of religion shall prove of no use. When trouble came upon them, they made this their confidence, but God has rejected it. His altar shall yield them no satisfaction. The remembrance of God's former favours to them shall be no comfort under troubles; and his remembrance of them shall be no argument for their relief. Every sin against the Lord is a sin against ourselves, and so it will be found sooner or later.

Verses 18-23 The prophet Jeremiah tells much concerning himself, the times he lived in being very troublesome. Those of his own city plotted how they might cause his death. They thought to end his days, but he outlived most of his enemies; they thought to blast his memory, but it lives to this day, and will be blessed while time lasts. God knows all the secret designs of his and his people's enemies, and can, when he pleases, make them known. God's justice is a terror to the wicked, but a comfort to the godly. When we are wronged, we have a God to commit our cause to, and it is our duty to commit it to him. We should also look well to our own spirits, that we are not overcome with evil, but that by patient continuance in praying for our enemies, and in kindness to them, we may overcome evil with good.

Cross References

• 1. (Jeremiah 18:18–23)

Footnotes

• [a] Literally I earnestly warned them, rising up early and warning (them),
• [b] Hebrew the kidneys

Chapter Summary

INTRODUCTION TO JEREMIAH 11

This chapter gives an account of the covenant God had made with the people of the Jews; their breach of it; and the evils threatened them on that account; and particularly against the men of Anathoth, for their ill treatment of the prophet. It begins with the order to Jeremiah to rehearse the words of the covenant in the ears of the men of Judah and Jerusalem, Jer 11:1-3, which covenant is described by the sanction of it; a curse in case of disobedience; and a promise of being their God, and bringing them into the good land, in case of obedience; and by the time when it was made, when the Israelites were brought out of Egypt, Jer 10:3-5, which order, the prophet agreeing to, is repeated, Jer 10:5,6 declaring the earnest protestation and exhortation of God to obey it, which they not observing, were threatened with the curses of it, Jer 11:7,8, the present Jews doing as their forefathers had done, breaking the covenant, particularly by their idolatry, are threatened also with punishment they should not escape, Jer 11:9-11 which is aggravated by a resolution to show no regard to their cries, Jer 11:11, by the impotence of their idols to save them, though so numerous, Jer 11:12,13, by forbidding the prophet to pray for them, Jer 11:14, by their having no longer a place and protection in the house of God, because of their wickedness, Jer 11:15, by comparing their former and present state together, having been as a beautiful and fruitful olive tree, but now burnt, and its branches broken, Jer 11:16, next follows an account of a design of the men of Anathoth against the prophet, to take away his life, which he was ignorant of, till the Lord gave him knowledge of it, Jer 11:17-19, when he imprecates vengeance on them, Jer 11:20, and, under a spirit of prophecy from the Lord, foretells their utter ruin and destruction, Jer 11:21,22.