Jeremiah 35

The Obedience of the Rechabites

1 This is the word that came to Jeremiah from the LORD in the days of Jehoiakim son of Josiah king of Judah:

2 “Go to the house of the Rechabites, speak to them, and bring them to one of the chambers of the house of the LORD to offer them a drink of wine.”

3 So I took Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons—the entire house of the Rechabites—

4 and I brought them into the house of the LORD, to a chamber occupied by the sons of Hanan son of Igdaliah, a man of God. This room was near the chamber of the officials, which was above the chamber of Maaseiah son of Shallum the doorkeeper.

5 Then I set pitchers full of wine and some cups before the men of the house of the Rechabites, and I said to them, “Drink some wine.”

6 “We do not drink wine,” they replied, “for our forefather Jonadab ^[a] son of Rechab commanded us, ‘Neither you nor your descendants are ever to drink wine.

7 Nor are you ever to build a house or sow seed or plant a vineyard. Those things are not for you. Instead, you must live in tents all your lives, so that you may live a long time in the land where you wander.’

8 And we have obeyed the voice of our forefather Jonadab son of Rechab in all he commanded us. So we have not drunk wine all our lives—neither we nor our wives nor our sons and daughters.

9 Nor have we built houses in which to live, and we have not owned any vineyards or fields or crops.

10 But we have lived in tents and have obeyed and done exactly as our forefather Jonadab commanded us.

11 So when Nebuchadnezzar king of Babylon marched into the land, we said: ‘Come, let us go into Jerusalem to escape the armies of the Chaldeans ^[b] and the Arameans.’ So we have remained in Jerusalem.”

Judah Rebuked

12 Then the word of the LORD came to Jeremiah:

13 “This is what the LORD of Hosts, the God of Israel, says: Go and tell the men of Judah and the residents of Jerusalem: ‘Will you not accept discipline and obey My words?’ declares the LORD.

14 The words of Jonadab son of Rechab have been carried out. He commanded his sons not to drink wine, and they have not drunk it to this very day because they have obeyed the command of their forefather. But I have spoken to you again and again, ^[c] and you have not obeyed Me!

15 Again and again I have sent you ^[d] all My servants the prophets, proclaiming: ‘Turn now, each of you, from your wicked ways, and correct your actions. Do not go after other gods to serve them. Live in the land that I have given to you and your fathers.’ But you have not inclined your ear or listened to Me.

16 Yes, the sons of Jonadab son of Rechab carried out the command their forefather gave them, but these people have not listened to Me.

17 Therefore this is what the LORD God of Hosts, the God of Israel, says: ‘Behold, I will bring to Judah and to all the residents of Jerusalem all the disaster I have pronounced against them, because I have spoken to them but they have not obeyed, and I have called to them but they have not answered.’”

18 Then Jeremiah said to the house of the Rechabites: “This is what the LORD of Hosts, the God of Israel, says: ‘Because you have obeyed the command of your forefather Jonadab and have kept all his commandments and have done all that he charged you to do,

19 this is what the LORD of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to stand before Me.’”

Jeremiah 35 Commentary

Chapter 35

The obedience of the Rechabites. (1-11) The Jews' disobedience to the Lord. (12-19)

Verses 1-11 Jonadab was famous for wisdom and piety. He lived nearly ( 2 Kings. 10:15 ) to drink wine. He also appointed them to dwell in tents, or movable dwelling: this would teach them not to think of settling any where in this world. To keep low, would be the way to continue long in the land where they were strangers. Humility and contentment are always the best policy, and men's surest protection. Also, that they might not run into unlawful pleasures, they were to deny themselves even lawful delights. The consideration that we are strangers and pilgrims should oblige us to abstain from all fleshly lusts. Let them have little to lose, and then losing times would be the less dreadful: let them sit loose to what they had, and then they might with less pain be stript of it. Those are in the best frame to meet sufferings who live a life of self-denial, and who despise the vanities of the world. Jonadab's posterity observed these rules strictly, only using proper means for their safety in a time of general suffering.

Verses 12-19 The trial of the Rechabites' constancy was for a sign; it made the disobedience of the Jews to God the more marked. The Rechabites were obedient to one who was but a man like themselves, and Jonadab never did for his seed what God has done for his people. Mercy is promised to the Rechabites. We are not told respecting the performance of this promise; but doubtless it was performed, and travellers say the Rechabites may be found a separate people to this day. Let us follow the counsels of our pious forefathers, and we shall find good in so doing.

Footnotes

• [a]. Jonadab is a variant of Jehonadab; here and throughout this chapter; see 2 Kings 10:15.
• [b]. That is, the Babylonians
• [c]. Literally But I have spoken to you, rising up early and speaking,
• [d]. Literally Rising up early and sending (you), I have sent you

Chapter Summary

INTRODUCTION TO JEREMIAH 35

In this chapter the disobedience of the people of the Jews unto God is aggravated by the obedience of the Rechabites to their father; and the one are threatened with the judgments of God upon them, and the other have a promise of the divine blessing. The time of this prophecy is observed; Jer 35:1; an order to bring the Rechabites into one of the chambers of the temple, which was done accordingly, Jer 35:2-4; wine is set before them to drink; which they refuse; alleging the command of their father to the contrary, Jer 35:5-7; which they had carefully and constantly obeyed in every part of it, excepting that which respects their dwelling in tents; for which they give a reason, Jer 35:8-11; by this instance of filial obedience to parents, the disobedience of the Jews towards their Father, which is in heaven, is aggravated; who, though he gave them laws and commandments, and sent his prophets to put them in mind of them, and exhort them to obedience, yet hearkened not to them, Jer 35:12-15; wherefore the Lord threatens to bring all the evil on them he had pronounced, Jer 35:16,17; and promises the sons of Rechab that there should be always some of them that should minister unto him, Jer 35:18,19.