Jeremiah 37:3

3 Yet King Zedekiah sent Jehucal [a] son of Shelemiah and Zephaniah the priest, the son of Maaseiah, to Jeremiah the prophet with the message, “Please pray to the LORD our God for us!”

Jeremiah 37:3 Meaning and Commentary

Jeremiah 37:3

And Zedekiah the king sent Jehucal the son of Shelemiah, and
Zephaniah the son of Maaseiah the priest
That is, Zephaniah the priest, as the accents shaw; though his father Maaseiah was doubtless a priest too; according to the Syriac version, both Jehucal, called Jucal, ( Jeremiah 38:1 ) ; and Zephaniah, were priests; since it reads in the plural number, "priests": these the king sent as messengers to the Prophet Jeremiah, saying, pray now unto the Lord our God for us.
This message was sent either upon the rumour of the Chaldeans coming against Jerusalem, as some think; or rather when it had departed from the city, and was gone to meet the army of the king of Egypt; so that this petition to the prophet was to pray that the king of Egypt alight get the victory over the Chaldean army, and that that might not return unto them. Thus wicked men will desire the prayers of good men in times of distress, when their words, their cautions, admonitions, exhortations, and prayers too, are despised by them at another time.

Jeremiah 37:3 In-Context

1 Nebuchadnezzar king of Babylon made Zedekiah son of Josiah the king of Judah, and he reigned in place of Coniah son of Jehoiakim.
2 But he and his officers and the people of the land refused to obey the words that the LORD had spoken through Jeremiah the prophet.
3 Yet King Zedekiah sent Jehucal son of Shelemiah and Zephaniah the priest, the son of Maaseiah, to Jeremiah the prophet with the message, “Please pray to the LORD our God for us!”
4 Now Jeremiah was free to come and go among the people, for they had not yet put him in prison.
5 Pharaoh’s army had left Egypt, and when the Chaldeans who were besieging Jerusalem heard the report, they withdrew from Jerusalem.

Footnotes 1

  • [a]. Jehucal is a variant of Jucal; see Jeremiah 38:1.
The Berean Bible and Majority Bible texts are officially placed into the public domain