Jeremiah 51:3

3 Do not let the archer bend his bow or put on his armor. Do not spare her young men; devote all her army to destruction! [a]

Jeremiah 51:3 Meaning and Commentary

Jeremiah 51:3

Against [him that] bendeth let the archer bend his bow
These are either the words of the Lord to the Medes and Persians, to the archers among them, to bend their bows and level their arrows against the Chaldeans, who had bent their bows and shot their arrows against others; or of the Medes and Persians stirring up one another to draw their bows, and fight manfully against the enemy: and against [him that] lifteth up himself in his brigandine;
or coat of mail; that swaggers about in it, proud of it, and putting his confidence in it, as if out of all danger. The sense is, that they should direct their arrows both against those that were more lightly or more heavily armed; since by them they might do execution among the one and the other: and spare ye not her young men;
because of their youth, beauty, and strength: destroy ye utterly all her host;
her whole army, whether officers or common soldiers; or let them be accoutred in what manner they will. The Targum is,

``consume all her substance.''

Jeremiah 51:3 In-Context

1 This is what the LORD says: “Behold, I will stir up against Babylon and against the people of Leb-kamai the spirit of a destroyer.
2 I will send strangers to Babylon to winnow her and empty her land; for they will come against her from every side in her day of disaster.
3 Do not let the archer bend his bow or put on his armor. Do not spare her young men; devote all her army to destruction!
4 And they will fall slain in the land of the Chaldeans, and pierced through in her streets.
5 For Israel and Judah have not been abandoned by their God, the LORD of Hosts, though their land is full of guilt before the Holy One of Israel.”

Footnotes 1

  • [a]. Forms of the Hebrew cherem refer to the giving over of things or persons to the LORD, either by destroying them or by giving them as an offering.
The Berean Bible and Majority Bible texts are officially placed into the public domain