Ecclesiastes 5:8-20

The Futility of Wealth

8 If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them. ¹

9 The produce of the earth is taken by all; the king himself profits from the fields.

10 He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile.

11 When good things increase, so do those who consume them; what then is the profit to the owner, except to behold them with his eyes?

12 The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep.

13 There is a grievous evil I have seen under the sun: wealth hoarded to the harm of its owner,

14 or wealth lost in a failed venture, so when that man has a son there is nothing to pass on.

15 As a man came from his mother’s womb, so he will depart again, naked as he arrived. He takes nothing for his labor to carry in his hands.

16 This too is a grievous affliction: Exactly as a man is born, so he will depart. What does he gain as he toils for the wind?

17 Moreover, all his days he eats in darkness, with much sorrow, sickness, and anger.

18 Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him—for this is his lot.

19 Furthermore, God has given riches and wealth to every man, and He has enabled him to enjoy them, to accept his lot, and to rejoice in his labor. This is a gift from God.

20 For a man seldom considers the days of his life, because God keeps him occupied with the joy of his heart.

Ecclesiastes 5:8-20 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 5

This chapter contains some rules and directions concerning the worship of God; how persons should behave when they go into the house of God; concerning hearing the word, to which there should be a readiness, and which should be preferred to the sacrifices of fools, Ec 5:1. Concerning prayer to God; which should not be uttered rashly and hastily, and should be expressed in few words; which is urged from the consideration of the majesty of God, and vileness of men; and the folly of much speaking is exposed by the simile of a dream, Ec 5:2,3. Concerning vows, which should not be rashly made; when made, should be kept; nor should excuses be afterwards framed for not performing them, since this might bring the anger of God upon men, to the destruction of the works of their hands, Ec 5:4-6; and, as an antidote against those vanities, which appear in the prayers and vows of some, and dreams of others, the fear of God is proposed, Ec 5:7; and, against any surprise at the oppression of the poor, the majesty, power, and providence of God, and his special regard to his people, are observed, Ec 5:8. And then the wise man enters into a discourse concerning riches; and observes, that the fruits of the earth, and the culture of it, are necessary to all men, and even to the king, Ec 5:9; but dissuades from covetousness, or an over love of riches; because they are unsatisfying, are attended with much trouble, often injurious to the owners of them; at length perish, and their possessors; who, at death, are stripped quite naked of all, after they have spent their days in darkness and distress, Ec 5:10-17; and concludes, therefore, that it is best for a man to enjoy, in a free manner, the good things of this life he is possessed of, and consider them as the gifts of God, and be thankful for them; by which means he will pass through the world more comfortably, and escape the troubles that attend others, Ec 5:18-20.

Cross References

• 1. (Psalms 49:1–20)