Psalms 25

To You I Lift Up My Soul

1

Of David.

1 To You, O LORD, I lift up my soul;

2 in You, my God, I trust. Do not let me be put to shame; do not let my enemies exult over me.

3 Surely none who wait for You will be put to shame; but those who engage in treachery without cause will be disgraced.

4 Show me Your ways, O LORD; teach me Your paths.

5 Guide me in Your truth and teach me, for You are the God of my salvation; all day long I wait for You.

6 Remember, O LORD, Your compassion and loving devotion, for they are from age to age.

7 Remember not the sins of my youth, nor my rebellious acts; remember me according to Your loving devotion, because of Your goodness, O LORD.

8 Good and upright is the LORD; therefore He shows sinners the way.

9 He guides the humble in what is right and teaches them His way.

10 All the LORD’s ways are loving and faithful to those who keep His covenant and His decrees.

11 For the sake of Your name, O LORD, forgive my iniquity, for it is great.

12 Who is the man who fears the LORD? He will instruct him in the path chosen for him.

13 His soul will dwell in prosperity, and his descendants will inherit the land.

14 The LORD confides in those who fear Him, and reveals His covenant to them.

15 My eyes are always on the LORD, for He will free my feet from the mesh.

16 Turn to me and be gracious, for I am lonely and afflicted.

17 The troubles of my heart increase; free me from my distress.

18 Consider my affliction and trouble, and take away all my sins.

19 Consider my enemies, for they are many, and they hate me with vicious hatred.

20 Guard my soul and deliver me; let me not be put to shame, for I take refuge in You.

21 May integrity and uprightness preserve me, because I wait for You. ^[a]

22 Redeem Israel, O God, from all its distress.

Psalms 25 Commentary

Chapter 25

Confidence in prayer. (1-7) Prayer for remission of sins. (8-14) For help in affliction. (15-22)

Verses 1-7 In worshipping God, we must lift up our souls to him. It is certain that none who, by a believing attendance, wait on God, and, by a believing hope, wait for him, shall be ashamed of it. The most advanced believer both needs and desires to be taught of God. If we sincerely desire to know our duty, with resolution to do it, we may be sure that God will direct us in it. The psalmist is earnest for the pardon of his sins. When God pardons sin, he is said to remember it no more, which denotes full remission. It is God's goodness, and not ours, his mercy, and not our merit, that must be our plea for the pardon of sin, and all the good we need. This plea we must rely upon, feeling our own unworthiness, and satisfied of the riches of God's mercy and grace. How boundless is that mercy which covers for ever the sins and follies of a youth spent without God and without hope! Blessed be the Lord, the blood of the great Sacrifice can wash away every stain.

Verses 8-14 We are all sinners; and Christ came into the world to save sinners, to teach sinners, to call sinners to repentance. We value a promise by the character of him that makes it; we therefore depend upon God's promises. All the paths of the Lord, that is, all his promises and all his providences, are mercy and truth. In all God's dealings his people may see his mercy displayed, and his word fulfilled, whatever afflictions they are now exercised with. All the paths of the Lord are mercy and truth; and so it will appear when they come to their journey's end. Those that are humble, that distrust themselves, and desire to be taught and to follow Divine guidance, these he will guide in judgment, that is, by the rule of the written word, to find rest for their souls in the Saviour. Even when the body is sick, and in pain, the soul may be at ease in God.

Verses 15-22 The psalmist concludes, as he began, with expressing dependence upon God, and desire toward him. It is good thus to hope, and quietly to wait for the salvation of the Lord. And if God turns to us, no matter who turns from us. He pleads his own integrity. Though guilty before God, yet, as to his enemies, he had the testimony of conscience that he had done them no wrong. God would, at length, give Israel rest from all their enemies round about. In heaven, God's Israel will be perfectly redeemed from all troubles. Blessed Saviour, thou hast graciously taught us that without thee we can do nothing. Do thou teach us how to pray, how to appear before thee in the way which thou shalt choose, and how to lift up our whole hearts and desires after thee, for thou art the Lord our righteousness.

Footnotes

• [a]. Or because my hope is in You; LXX because I wait for You, O Lord

Chapter Summary

INTRODUCTION TO PSALM 25

\\<<[A Psalm] of David>>\\. This is the first of the psalms which is written in an alphabetical order, or in which the first word of every verse begins with the letters of the Hebrew alphabet in order, though it is not strictly and regularly observed; the reason of this manner of writing is not very obvious; the {r} Jews confess their ignorance of it; it may be to engage the attention to what is said, or to assist the memory in laying it up, and retaining it there. The occasion of the psalm seems to be the troubles David was in on account of an unnatural rebellion raised against him by some of his subjects, at the head of which was his own son Absalom; he speaks of himself as in a net, and in great affliction, distress, and trouble, by reason of his enemies, Ps 25:15-18; and as being brought to a sense of his former sins, for which he desires pardon, Ps 25:7,11. {r} Kimchi in loc.