Jeremiah 17

1 Judah's sin is engraved with an iron pen. It's etched with a diamond point on the tablets of their hearts and on the horns of their altars.

2 Their children remember their altars and sacred poles by the lush trees and high hills.

3 Because you have committed such sins throughout your country, I will give to your enemies my mountain in the land, as well as your wealth and all that you treasure.

4 You will lose the inheritance that I gave you. I will make you slaves of your enemies in a land you don't know, for my anger blazes like a fire that won't go out.

5 The LORD proclaims: Cursed are those who trust in mere humans, who depend on human strength and turn their hearts from the LORD.

6 They will be like a desert shrub that doesn't know when relief comes. They will live in the parched places of the wilderness, in a barren land where no one survives.

7 Happy are those who trust in the LORD, who rely on the LORD.

8 They will be like trees planted by the streams, whose roots reach down to the water. They won't fear drought when it comes; their leaves will remain green. They won't be stressed in the time of drought or fail to bear fruit.

9 The most cunning heart— it's beyond help. Who can figure it out?

10 I, the LORD, probe the heart and discern hidden motives, to give everyone what they deserve, the consequences of their deeds.

11 Like a partridge gathering a brood that is not its own, so are those who acquire their wealth corruptly. By midlife it will be gone; afterward they will look like fools.

12 Splendid and exalted throne, the place of our sanctuary from the beginning!

13 LORD, the hope of Israel, all who forsake you will suffer disgrace; those who turn away from you in the land will be written off, for they have abandoned the LORD, the fountain of living water.

14 Heal me, LORD, and I'll be healed. Save me and I'll be saved, for you are my heart's desire.

15 See how they harass me: "Where's the LORD's word? Let it come now!"

16 Yet I didn't urge you to bring disaster; I didn't want the calamity to happen. You know what comes out of my mouth; it's always before you.

17 Don't terrorize me; you are my refuge in time of disaster.

18 Let my tormentors be disgraced, but not me; let them be terrorized, but not me. Bring on them the time of disaster, as they deserve; destroy them repeatedly.

19 The LORD proclaimed to me: Go and stand by the People's Gate where Judah's kings go in and out, and then by all the gates of Jerusalem,

20 and say to them: Listen to the LORD's word, you kings of Judah, all you people of Judah, and anyone living in Jerusalem who passes through these gates.

21 The LORD says: Be on guard not to carry a load on the Sabbath day or conduct business at the gates of Jerusalem.

22 Don't carry a load from your houses or do any kind of work on the Sabbath day. Rather, keep the Sabbath day holy as I commanded your ancestors,

23 although they didn't listen or pay attention. They were stubborn and wouldn't obey or accept correction.

24 If you are careful to obey me, declares the LORD, and don't conduct business at the gates of this city on the Sabbath day, if you keep the Sabbath day holy by not working,

25 then through the gates of this city will come kings who occupy the throne of David and their officers, all riding on chariots and horses. They will be accompanied by the people of Judah and those living in Jerusalem. And this city will always be inhabited.

26 Others will come from the towns of Judah and Benjamin, from all around Jerusalem, and from the western foothills, the highlands, and the arid southern plain—they will come bringing entirely burned offerings, sacrifices, grain offerings, incense, and thanksgiving offerings to the LORD's temple.

27 But if you don't obey me by keeping the Sabbath day holy, if you carry your loads and conduct your business at the gates of Jerusalem as usual, then I will set fire to those gates that will completely engulf the fortresses of Jerusalem; it will not be put out.

Jeremiah 17 Commentary

Chapter 17

The fatal consequences of the idolatry of the Jews. (1-4) The happiness of the man that trusts in God; the end of the opposite character. (5-11) The malice of the prophet's enemies. (12-18) The observance of the sabbath. (19-27)

Verses 1-4 The sins which men commit make little impression on their minds, yet every sin is marked in the book of God; they are all so graven upon the table of the heart, that they will all be remembered by the conscience. That which is graven in the heart will become plain in the life; men's actions show the desires and purposes of their hearts. What need we have to humble ourselves before God, who are so vile in his sight! How should we depend on his mercy and grace, begging of God to search and prove us; not to suffer us to be deceived by our own hearts, but to create in us a clean and holy nature by his Spirit!

Verses 5-11 He who puts confidence in man, shall be like the heath in a desert, a naked tree, a sorry shrub, the product of barren ground, useless and worthless. Those who trust to their own righteousness and strength, and think they can do without Christ, make flesh their arm, and their souls cannot prosper in graces or comforts. Those who make God their Hope, shall flourish like a tree always green, whose leaf does not wither. They shall be fixed in peace and satisfaction of mind; they shall not be anxious in a year of drought. Those who make God their Hope, have enough in him to make up the want of all creature-comforts. They shall not cease from yielding fruit in holiness and good works. The heart, the conscience of man, in his corrupt and fallen state, is deceitful above all things. It calls evil good, and good evil; and cries peace to those to whom it does not belong. Herein the heart is desperately wicked; it is deadly, it is desperate. The case is bad indeed, if the conscience, which should set right the errors of other faculties, is a leader in the delusion. We cannot know our own hearts, nor what they will do in an hour of temptation. Who can understand his errors? Much less can we know the hearts of others, or depend upon them. He that believes God's testimony in this matter, and learns to watch his own heart, will find this is a correct, though a sad picture, and learns many lessons to direct his conduct. But much in our own hearts and in the hearts of others, will remain unknown. Yet whatever wickedness there is in the heart, God sees it. Men may be imposed upon, but God cannot be deceived. He that gets riches, and not by right, though he may make them his hope, never shall have joy of them. This shows what vexation it is to a worldly man at death, that he must leave his riches behind; but though the wealth will not follow to another world, guilt will, and everlasting torment. The rich man takes pains to get an estate, and sits brooding upon it, but never has any satisfaction in it; by sinful courses it comes to nothing. Let us be wise in time; what we get, let us get it honestly; and what we have, use it charitably, that we may be wise for eternity.

Verses 12-18 The prophet acknowledges the favour of God in setting up religion. There is fulness of comfort in God, overflowing, ever-flowing fulness, like a fountain. It is always fresh and clear, like spring-water, while the pleasures of sin are puddle-waters. He prays to God for healing, saving mercy. He appeals to God concerning his faithful discharge of the office to which he was called. He humbly begs that God would own and protect him in the work to which he had plainly called him. Whatever wounds or diseases we find to be in our hearts and consciences, let us apply to the Lord to heal us, to save us, that our souls may praise his name. His hands can bind up the troubled conscience, and heal the broken heart; he can cure the worst diseases of our nature.

Verses 19-27 The prophet was to lay before the rulers and the people of Judah, the command to keep holy the sabbath day. Let them strictly observe the fourth command. If they obeyed this word, their prosperity should be restored. It is a day of rest, and must not be made a day of labour, unless in cases of necessity. Take heed, watch against the profanation of the sabbath. Let not the soul be burdened with the cares of this world on sabbath days. The streams of religion run deep or shallow, according as the banks of the sabbath are kept up or neglected. The degree of strictness with which this ordinance is observed, or the neglect shown towards it, is a good test to find the state of spiritual religion in any land. Let all; by their own example, by attention to their families, strive to check this evil, that national prosperity may be preserved, and, above all, that souls may be saved.

Footnotes

• [a]. Heb asherim; perhaps objects devoted to the worship of Asherah
• [b]. Heb uncertain
• [c]. Or me
• [d]. Heb uncertain
• [e]. LXX; Heb uncertain

Chapter Summary

INTRODUCTION TO JEREMIAH 17

This chapter is a further prophecy of the destruction of the Jews, with the causes of it, their sins, as their idolatry, which was notorious; of which their own consciences, their altars, and their children, were witnesses, Jer 17:1,2 for which they are threatened with the spoil of their substance and treasure, and discontinuance in their land, Jer 17:3,4 as also their confidence in an arm of flesh, which brought the curse of God upon them, when such are blessed that trust in him; and the difference between those that trust in men and those that trust in the Lord is illustrated by very apt similes, Jer 17:5-8, the source of which vain confidence is the wicked heart of man, known to none but God, Jer 17:9,10 and the vanity of it is exposed by a partridge sitting on eggs without hatching them, Jer 17:11, and their departure from God, by trusting in the creature, and in outward things, is aggravated by their temple being the throne and seat of the divine Majesty; by what God is to his people that trust in him; and by the shame and ruin that follow an apostasy from him, Jer 17:12,13, wherefore the prophet, sensible of his own backslidings, prays to be healed and saved by the Lord, who should have all the praise and glory, Jer 17:14 and then relates the scoffs of the people at the word of God by him, another cause of their ruin; declares his own innocence and integrity; prays for protection and security from fear in a time of trouble; and for confusion, terror, and destruction to his persecutors, Jer 17:15-18, then follows an order to him from the Lord, to go and stand in the gate of the city, and exhort all ranks of men to the observation of the sabbath, with directions how to keep it, which had not been observed by their fathers, and which was another cause of their ruin, Jer 17:19-23, and the chapter is closed with promises of blessings in city, court, and country, in church and state, should they religiously observe the sabbath day; but if they profaned it, the city of Jerusalem, and its palaces, should be burnt with fire, Jer 17:24-27.