Abortions,question of their resurrection,

136, 7.
Abraham, Christ the promised Seed of,
6, 8. His example cited, 296, 297,
298, 300, 303. actions of figurative,
409, 10. told no lie, 448. knew the
state of the world from Lazarus, 536.
Abstinence, required before Bap-
tism, 43. easier than moderation,
290, 299. from food &c. for ill ends,
545. practice of, a benefit due to
authority, 615.
Academics, most acute men, 99. St.
Augustine's work against, 99. St.
Augustine once inclined to, 597.
Accident, none distinct from substance

in God, 32.

Action, whether implied in permission,

396, 7, 421. always conceived in

the heart, 440. indifferent, takes its

character from, motive, 440, 441.

some unconsciously prophetic, 456.

character determi ned by the intention,

506. unless righlly done, sin, 607.

Adam, sec man, Paradise, sin, Ac. all

born of, under condemnation, 116.

and Eve, 220. Job how unlike, 549.

Address, (imaginary) to a catechumen,

219—237. another, 238—242.
Admonition, desired by S.Aug. 512.
Adultery, marriage of the divorced is,
38. must be forsaken before Baptism,
43. committed unawares must be
corrected, 44. guilt of depends on
knowledge, 44. none would defend, 45.
inconsistent with repentance, 47,
72. Worse than things which John
required to forsake, 73. than dancing,
81. a work of the Devil, 83. included
in ' dead works,' 52. as needful to
renounce as idolatry, 53, 54. Had
not been common even among bad
Christians, 70. question what amounts
to, 71. what is so, determined by
Christ, 66. what? 278, 283. com-
pared with fornication, 283. might be

justified on same grounds as lying
439, 441. is evil, while even second
marriage is good, 357. some guilty of,
fear perjury, 468. penance done for,
JEsop, Fables of, 445.
.47i'cv/«/y,4explaiiatk,n by, 682.
Affections, carnal, are 'wood, hay,

stubble,' 63, 64, 66, 127.
Africa, Catholic Church not limited

to, 181.
Agabus, foretold St. Paul's sufferings,

Agapcs, 79. note f.
Age, qualifies to give counsel, 375.

flower of, brief, 376.
Aged, marriage, 277, 278.
Ages, seven: of which the last to be an
age of rest, 219.

si x of them defined by S.Augustine,

228, 229.
Albertus Magnus, on relief of future

punishment, 152. note a.
Alexis, of Plato and Virgil thought

allegorical, 595.
Allegory, in real events, 389, 410, 449.
no lie if the thing figured is true,
389. Jacob's deceit was, 448. use
of, 449. explanation by, 582. in-
stances of, 584, 5.
Almighty, what He Who is, cannot

do, 563.
Alms, requisite in penitence, 128. con-
sidered in the Judgment, ib. Do
not cover sins not repented of, ib.
forgiveness a kind of, 129. other
kinds, ib. correction a kind of,
ib. The wicked vainly trust in,
130. did they alone cleanse, faith
needless, 131. first, mercy to our-
selves, 131. such cleanse inner man,
132. Forgiveness of offenders, a
kind of, 129. thought to atone for
most sins, 70. offered for the de-
ceased, 161. means of, not to be
gotten by sin, 442. a means of

pardon, 458. given to Christ, 505.

to be done for a heavenly reward,

Aimsgiving, advanced by Christianity,

Attar, prayers at the, 344. ministers

of, Christian Priests, 49". prayers

offered at the, 519
Alternatives, 39", 401, 405—9.
Ambrose, St. Bp. of Milan, on the

death of Valentinian without baptism,

141, note p. heard by St. Augustine,


Analogy, explanation hy, 582.
Ananias, appearance to St. Paul, 540.
Angel, St. Mary how saluted by, 109.
Temple may not be built to a,
Angels, many things believed about,
89. one first gave rise to evil, 102.
fallen, not to be renewed, 103. those
who stood, assured of stedfustness,
104. number of, to be filled up from
mankind, 104, 123. number of un-
known, 104. They and men alone
capable of injustice, 93. do not wish
to be worshipped, 120. divers orders
of, 121. our ignorance about, ib.
appearances of, ib. Bodily or not,
121, 2. Satau imitates, 122. Christ
died not for, 122. reconciled to men
in Christ, 123. their knowledge, ib.
man raised again to be companion
of, 139. reprobate, eternally punished,
140. wills of thwart not God's will,
146. all are beneath Christ, 160.
men made like the, in the Resurrec-
tion, 185. cannot sin, 256. entertained
by Lot, 395. ministry of, to Lazarus,
521. free of both worlds, 637. may
communicate the events of this to the
dead, ib. blessed in clear knowledge,
Anger, darkens the mind's eye, 445.

attributed to God, 543.
Anima, animus, mens, 421.
Anna, and Susanna, 284, 306. more
blessed than Ruth, 356. unless Ruth
knew what would follow, 360. pro-
bably knew Christ should be b rn of
a Virgin, ib. Her long and early
widowhood, 366. her piety, 367.
recognised Christ with His Virgin
Mother, 360, 368.
Antiphrasis, is no lie, 448. instances

of, 449.
Antitluity, testimony of, to Religion,


Apocrypha, bonks of, 537. quoted, 519.

Apostle, God spoke in him, 510.

Apostles, common men chosen to shew

Christ's power, 12. prophesied of,

13. in what sense to call none father

on earth, 23. did they teach faith
before morals? 45, sqq. Must have
established rules as to breaking off
illicit marriages or not, 72. But in
other cases also, 73. all held the
same things needful for salvation,
58. allowed some things by way of
pardon, 133. not taught all orally by
Christ, 180. whetter bound to live
of the Gospel, 412. Acts of the, a
place to find examples, 423, 452.
example of, no obligation not to la-
bour, 475, 4/6, 477, 478, 479. main-
tained by holy women and those
among whom they preached, 176,
477, 478, 479. words not to he de-
rided, 481. divided their provinces,
497. had power not to work, ib. to
live hy the Gospel, ib. speak with
authority, 512. once of the world,

555. chosen not just but justified,

556. else had first chosen Christ, ib.
use the fourfo'd exposition, 582—4.
Acts of, rejected by Manichccs, in-
consistently, 583. teaching handed
down from, 598. effect of their labours
on nations, 616.

Apostolic chair, succession from, 616.
and note, m.

Apparitions, in dreams, 529—041. of
the without their consciousntss,
529, &c. as of the living, unconscious,

529, 530, 531, &c. 540. images
only, not of souls themselves, 530, &e.
produced by the ministry of Angels,

530, 514, 539. asking for burial,
529, 530. use of, ib. pointing out
places of burial, 52J, 530. foretelling
things future, 630, not io be denied,
529. instances of in sleep, 531. point-
ing out where things should be found,
631. seen when awake, 532. in
trances, 532, 533. Doctrines taught
by, ib. of Samuel to Saul, 537. of
St. Felix, 538. of Saints whether
themselves or angelic appearances
doubtful, 539, 540. of John the
Monk. 540. of Ananias to St. Pail,
ib. John would have solved S. Aug.'s
difficulties, 641.

Aptus, 396.

Archangels, mentioned in Scripture,

Archimedes, not to be explained by
Epicurus, 590.

Arena, matches of the, 569. .

Arianism, guarded against, 173. Bi-
shops who had consented to, restored

Arians, persecution vf the Church bv,

Aristotle, not to be explained by an
enemy, 590.

Ark, unclean animals in, 82. even they
enteied by the door, lb.

Army,uft\\tz virtues and of the vices, 250.

Artizans, singing at work, 493.

Ascension of Christ foretold, 10. wit-
nessed by Apostles, 12. of Christ's
Body, 24. of Christ, how followed,
118. in the Body, 179. how our
Lord prefigured, 455. of our Lord,
572, 573, 676.

Ashes, of Martyrs, thrown into the
Rhone, 523. scattered, 528.

Asper, a grammarian, 594.

Assent, some would suspend, 99. is
necessary to faith, ib.

Assumption of manhood by God the
Son complete, 108.

Atoms, soul not formed of, 587.

Augustine, St. discoursed on the Creed
before Council at Hippo, 15. oc-
casion of his writing on Faith and
Works, 37. his work on the Letter
and Spirit, 67. his exposition of sal-
vation by fire, 62, <fce. 84. would
rather hear others speak, 62. how he
escaped danger by a mistake, 95.
wrote, on his conversion, against the
Academics, 99. his letters on the
perpetual virginity of St. Mary, 108.
his book on Faith and Works, 126.
his complaint (in commenting on the
Epistle to Galatians,) 135. his
opinion about infants, 141. of the
number n£ the saved, 142 when
consecrated Bishop, 159. wrote on
the Christian Conflict in a humble
style, 159. his feelings when dis-
coursing to others, 188. listened to
with eagerness, 189. his beautiful
advice to those who are catechizing,
205, 20»\ his condescension in dis-
courseimplied, 209. recommendsthat
the catechumens should sit, 210. re-
lates a personal anecdote, 210. how
he felt while catechising, 214, 215.
how he cateihized, 215. expresses
doubt on a point connected with mar-
riage, 292. not at variance with
Council of Carthage, 353. his many
engagements, 353. his bocks on mar-
riage and virginity, 369. 384. wrote
against Faustus, 3i;9. works of, on
Divine grace, 372. his works on Lying
o!' different dates, 382. uses a homely
style in practical matters, 383. his
avocations, 426. life laborious, (bodily
infirmity) 509, 510. did what he ex-
horted others to do, 611. found a
Bishop's life more laborious than a
Monk's,510. not submitting toman's
judgment, 611. desired to be ad-
monished, 512. visiteil nightly by his
mother while she lived, 534. not after

her death, 534. never completed his
Retractations, 543. when ordained
Priest, 577. his early love of truth,
578, 581. his prayer for Honoratus,
678. how led into Manicheism, ib.
nine years in it, ib. tempted by
discussions, 579. only a ' Hearer,'
ib. did not then give up the world,
ib. helped to mislead Honoratus,
ib. his hopes at that time earthly,
680. contrast afterwards, 580. his
eyes weak from past delusions, 681.
his book ' De Spiritu et Litera,' 586,
note c. his belief about the Old
Testament, 590. young when led into
error, 690, 91. his way of search for
true religion, 59S. disappointed in
Faustus, 596, 7. tended at times
toward Academics, 697. his prayers
for help, ib. hears St. Ambrose, ib.
becomes a Carechumen, ib. his pur-
pose of writing further to Honoratus,

Aurelius, Bp. of Carthage, desired S.
Aug. to write on the work of Monks,

Authority, see Faith, of doctrine to be
strictlygunrded, 402,431—3. neces-
sity of in religion, 598. source of what
we believe, 604. lovers of truth be-
lieve, 606. for doctrine same as for
belief in Christ, 610. some probable
a priori, 613. shewn by miracles on
multitudes, 614. brought to bear on
life through numbers, 6J6. seat of in
Catholic Church, 616.


Babylon, meaning of the word, 226. the
Church imprisoned there, 226, 227.
represents the world, 469.

Bugaia, Council of, 159.

Bait, pleasure of playing with, 378.

Baptism,(seeRegeneration, Tyiie)»ome
put it before instruction in duty, 37. of
persons unlawfully married, 38. of
those living in other sin, ib. absti-
nence and continence in preparation
for, 43. much more sin to be forsaken
before, ib. instruction of life should
precede, except in the approach of
death, ib. remission of sins in, ib.
preparation for, best time for in-
struction, ib. Did the Apostles give,
before teaching duty? 45, sqq. of
the Eunuch, 48, 54. profession re-
quired in, longer than his, 48. Creed
taught before, 51. principles taught
in, 52. makes us temples of God, 54.
not named by our Lord to the young

man,66.old man tobeputoff before»and
new put on, 44. requires love toman
as well as to God, 51. Bed Sea a figure
of, ih. of John, required repentance,
55. at any rate teaching of duties,
55, 6. publicans required to renounce
extortion for, 73. regeneration not
conferred in John's, 116. might
be received in sin, if ill livers were
'saved by fire,' 59. public offenders
not admitted to, unreformed, 60, 73.
to be refused to fornicators, 66, 69.
refused to harlots, stage-players, 8cc.
69, 70. received in sin saves not
without conversion, 69. may perhaps
be allowed in doubtful cases, 71.
symbol delivered in, ib. all sin re-
mitted in, 72. not needed, if repent-
ance not needed, 76. will not save
those who continue in sin, 80. insuf-
ficient without Christian life, 81.
salvation not promised without, ib.
dancers not admitted (o, 82. sin of
receiving unreformed, ib. Sacrament
of, death to sin, 113. new birth in, ib.
even infants die to original sin by, ib.
the likeness of Christ's death, 117.
all sin remitted in, 124. needful to
salvation, 131. case of those who die
without, 140, and note p. makes men
sons of God and the Church, 111.
saves not evil livers, 126. of the
Church, impudently held invalid by
Donatists, 183. of Heretics, not to be
repeated, ib. is of the Church only,
ib. of heretics, ' form of Godliness,'
ib. remits original sin, 258. puts
away all sin, 295. of children, 312.
remits from all sin, 347. supposed
case of lying in order to give, 466.
necessary for admission to Paradise,
533. at Easter, ib. in order to the
judgment, 573. makes men temples
of God the Holy Ghost, 574. remis-
sion of all sins in, 575. received, to
be guarded by good life, ib. washes
once for all, ib. why not repeated,

Baptized persons pray, 347.

Barnabas, simulation of corrected, 390,

Barrenness, does not make divorce
lawful, 282,291,304.

Beauty, (if truth, 463. inward is what
Christ love, 374, 5. false, lawful to
none, 375. spiritual, decays not, ib.

Bees, have progeny without intercourse,

Begging Monks, 509.

Beginners, lying, well meant, excused
in, 389, 416, 458, 460.

Beginning, of God's ways, Christ the,
28. The Father is Beginning of The

Son, ib. The Son also The Begin-
ning, ib. Godhead has none, 669.

Belief, see Faith, of historical facts,
604. implies objects unsetn, 2. of
things on earth requisite, ib. a step
before understanding, 16. different
from opinion, 383. needed before un-
derstanding, 396. of a lie, not always
hurtful, 403, 430. of false doctrine, a
real misery, 430. in the heart, not
enough without confession, 438. of
historical facts, 604.

Bene-dictio better than bona dictio, 202.

Betrayal, sin of, 405,6,460. by silence,
407, 8.

Bible, see Scripture.

Bill of divorcement, 283.

Bimembris, instance of, 137.

Birds, their habits alluded to, 296.
who? 349. image of the proud, 498.
not to be imitated in all points, 499,
500, 501, <fec. in cages, 500. not
imitated in picking food or flies, 601.
caught by want of water, 579.

Bishop, empowered to relax certain
excommunications, 353. addresses
another Bishop's flock bypermission,
508, 516.

Bishop's life laborious, 509, 510. recent
increase of occupation, 609.

Bishops, represented in the Gospel by
fishers, 68. Catholic, overthrew
Friscillianism, 435. called upon to
judge and mediate in secular matters,
500. by Apostolic injunction, ib. to
be obeyed, 511. succession of from
Apostles, 616.

Blasphemy, worst in one who knows it
such, 434, 5, 457, 466. none can be
allowable, 465, 468. suggested by
Job's wife, 550.

Blessedness, called Right Haud of
God, 573.

Blessing, put for cursing, 449.

Blood, of Christ given the pardoned to
drink, 575.

Bodies of the married are holy, 288.

Body, (see Flesh. Christ.) palpable
after resurrection, 15. how acts on
the soul, 23. of Christ ascended, 24.
objections to this, ib. spiritual, what,
24, 25. lowest part of man, 34. less
quickly restored than soul and spirit,
ib. resurrection of, ib. renewed, will
not be flesh and blood, 35. human,
caused by God to walk on water,
36. may be raised by Him to
Heaven, ib. death of, a punishment,
102, 140. the Temple of the Holy
Ghost, 120. in what kind angels
have appeared, 121, 122. a weight
on the soul, 124. matter of, known to
God, 138. to be restored as a statue

recast, 138. how called spiritual,

139. animal, is not son1, (anima,) ib.
of Christ called Flesh after resur-
rection, ib. of the wicked rises in-
corruptible but capable of suffering,

140. celestial in the resurrection,
160. chastening of the, 165. of the
just to rise in a better state, 166.
pain of, afflicts the bad, cleanses the
good, 166, 7. while in, we see not
some things, 167. brought to obe-
dience, by the soul obeying God, 171 -
of Christ real, assumed through
soul, 174. not merely like the dove,
176. of Christ's risen, not to bejudged
of as other bodies, 178. after resur-
rection will be heavenly, 185. may
be holy in marriage, 358, 9. of all
the Faithful is ' members of Christ,'
359. its peaceful members made the
soul's pattern, 265. soul to be pre-
ferred to, 394. purity of, depends on
soul, 394, 465. Priscillianists erred
concerning, 432. hurt only by the
pain of dying, not after death, ib.526,
528, 620. resurrection of, 620, 521.
faith in resurrection of, confirmed by
care for the dead, 521, 542. obtained
by the spirit, 525. not affected by the
treatment of the corpse, 520, 521,
526,528. motions of, affect the mind,
624. an interest felt in, by us while
living, 526, 7, 9. overcome by the
Martyrs, 526. real good of, in the
life to come, 546, 7. to be restored
entire, 547. patience partly in, ib.
mangling of, in Martyrs, 548. a
creature of God, 674. Temple of
the Holy Ghost, ib. resurrection of,
576. not our object in religion, 592.

Bona dictio, Pagan; Benedictio, Chris-
tian, 202.

Boyhood, good and bad reasons for
preferring, 588. rashness incident to,

Bread, daily, prayer for, 154. breaking
of, at Troas, the Eucharist, 494, 5.

Breviary, Roman, on Feast of St.John
Baptist, 71, note d.

Bridegroom, Christ the, 14.

Burial, of Christ, 24. in the memorials
518. want of,doesnot affectthedeail,
519,520, 522,525,528,529. a grief to
the living,528. external rites of,for the
Comfort of the living, 620, 528, 512.
no benefit to the wicked, 520, 529.
care for, a duty, 521. why, 529. by
the Patriarchs and their children,
521. significative, 522. commended
in Scripture, 521, 2. rewarded, 522.
want of, and place of, does not hinder
resurrection, 520. or rest, 522,5,630.

place of, a benefit only as occasioning
prayer, 523,4,5,542. to slight,irreli-
gious, 530. place of, naturally a sub-
ject of interest, 526, 7. loss of, bow a
punishment, ib. only to cur feelings
'while living, ib. how a kindness,529.

Business distracting the mind unsuit-
able to preachers, 288.

But, force of, in the Lord's Prayer,155.

Butler, Analogy, 1.

Calling, each to remain in, 483.

Canaanitish Woman, had living faith,
65. her reply, 232.

Candidianus, bearer of S. Aug.'s book
'on Care for the Dead,' 542. urged
S. Aug. to write it, ib.

Canticles, prophecy of Christ and the
Church, 14.

Care for the Dead, book on, occasion
of writing, 537, 542.

Caring for temporal things forbidden,

Caring not, by some limited to spiritual
wants, 471.

Carnally-minded like grass, 498.

Carthage, fourth Council of, 363. in-
troduction of monasteries into, 470.
divisions respecting them, ib.

Cassiodorus, his book, De Inst. Div.
Lit. 159, 577.

Catechising, (see Catechumen,) recol-
lection of, appealed to, 44. subjects
of, indicated in the Gospels, 55.
should strike hard at sin, 69. why
some things neglected in, 70. should
include points of duty, 82. difficulties
of, 187, 8. treated under three heads,
191. (1) Manner of narration:
how Scripture is to he discoursed of,
191. charity must reign, 191, 208.
love to be the end proposed, 195. of
which S. Aug. gives an illustration
by his beautiful advice, 196, 200.
how it may be sometimes begun, 197.
may commence with Genesis, 197,
218. compared to golden links which
should just hold together the jewel-
truths of Scripture, 197, 8. (2) Pre-
cept and Exhortation :—resurrection
and judgment may follow narration,
198. to be general rather than par-
ticular, ib. of what duration, 199,238.
how well informed persons are to be
dealt with, 200. (3; Of cheerfulness
in the speaker :—impeded by diffi-
culties of giving utterance to thought,
203. the condescension required in
talking to simple people is distressing

to the speaker, 204. an exercise of
patience and love, ib. feeble, when
the speaker's heart is secretly con-
surned by some uneasiness, ib. how
the preceding impediments are to be
remedied, so thut the speaker may
proceed with cheerfulness, '205.
should be done in the same spirit as
we act towards children, 205,208. its
pleasures, 208. a thought suggested
to those who must needs catechize
with a heavy heart, 211, 12. another
consideration, 212. another, 2 i.'i. use
of excited feelings in catechizing, ib.
a comfort under the sense of sin, ib.
the style of it must differ with the
auditory, 214. a specimen promised,

203. one actually supplied, 215

beginning with an examination of
the catechumen's motive, 216—218.
. ...proceeding to a review of Revela-
tion, from its commencement, 2!8.
our first parents, 220. the fall, 221.
the flood, 222. the call of Abraham,

223. the deliverance from Egypt,

224. the forty years in the wilder-
ness, 226. the promised land, ib. the
Babylonish captivity, 226. the return

to the land, 228 The mystery of

times and seasons, ib. the sixth age
begins with Christ's coming, 229.
brief view of His lowly condition,
and mysterious humility, 230. the
passion, the resurrection, the Chris-
tian pentccost, 231. early converts,
ib. S. Paul, 232. the Church, the
Day of Judgment, heaven ani hell,
233. the immortality of the soul,
234... .Exhortation to holmes, 234-

237 conclusion of the address,

237—238. another shorter specimen,

Catechumen, (see Catechizing and Sa-
crament,) Instruction preparatory to
making, (1) S. Aug. first supposes
the case of a very humble person, his
frame of mind unknown, 196. de-
sirable that something should be first
known of him, ib. possible motives
for coming, 196,217, 18. what to be
warned against, 198. by our mouth
hears God, 199. how long to he
kept, ib. (2) the case of a very
learned applicant supposed, ib. how
such an one is to be dealt with,

200. (3) a case in the mean between
(1) and (2), how to be dealt with,

201> 2. what to be warned against,

202. all who come to be catechized
are to be regarded wiih patient love:
see Catechizing (3). how their con-
tempt should affect us, 207- pleasure
of guiding them, 208, 9. how their

confidence to be won, 209. when they
seem inaccessible, how to be dealt
with, 209. should be allowed to sit,
if possible, 210. anecdote of one, ib.
shouldbemade tofiel interested,211.
affect the speaker differently, 214.
specimen of an address to one, 216-
23". another shorter address, 238-
242. ceremony of making one, 237,
note, having a second wife, case of,
295. St. Augustine becomes one,
Catechumens, use of their state, 44. no
special epistles to, 46. none made
without renouncing heathenism, 53.
learned and repeated the Creed, 563.
still under their sins, 576. regenera-
tion prayed for for them, ib.
Catholic, title of, whose by consent,

Catholics, see Church, do not rebaptize,

Catiline, his powers of endurance, 545.
Cato, gave up his wife to another, 45.

cited, 296.
Catnphryges, see Montanists.
Causes, see God, Nature, of good and
evil worth knowing, 94. of common
things obscure, 615.
Centurion, case of the, 331, 2. ready

faith of, praised, 612.
Chalceilon, Council of, excommuni-
cates (Church) widows who marry,
Chance, see Fate.

Change of elements, possible in the
body, 36. sudden at resurrection, ib.
Chant, inequality of voices in, 139.
Character, care of, a point of charity,

Characterem, (of Baptism,) 576.
Charily, feasts of, 79. all things to be
referred to, 191, see Love. of the
married state, 278. shewn in com-
municating any good to others, 364.
in keeping good repute, 378. unity
of the Church belongs to, 559. a
mark of the free-born, 561. the Church
abides in, 575.
Chase, simile of, 383.
Chastity, may not be broken to serve
another; why then truth? 101. of
continence, better than married
chastity, 302. wedded, is a good, 367,
362. wedded, is God's gift,372. com-
plete, (integritas,) of virgins and
widows, 372. spiritual delights in,
377. not to be broken to save a life*,
393. or a sou1, 466. not lost by vio-
lence, 394, 421. of mind what, 421,
465. of mind not to be broken, more
than of body, to detect heresy, 439,
40. is of the truth, 464, 6. cannot

teach adultery, 465. advanced by
Christianity, 615.

Cheerfulness, see Catechizing (3).

Children, why baptized, 312. tra
Three Holy, 352. Song of, ib.
having, a reason for not marrying
again, 361. spiritual, may serve in-
stead of natural, 361, 376. virginity
of, a compensation to pareDts, 361,
368. dtsire of, lawful, but not most
praiseworthy, 362. having, a bless-
ing, not a meiit, 366, 36^. bringing
up weil, is of good will,363. spiritual
fruits in place of, 3/5, 6. lawfully
begetting, for God a good work, 440.
power of a parent over, 446. loss of,
549,570. exorcised, 564. know their
parents by faith, 4, 605.

Childhood, why a grown man may
prefer, 688.

Chrism, anointing, 6.

Christ, (see Love) the Seed of Abraham,
5. nations blessed in, 6. whence so
called, ib. So honoured though cru-
cified, a miracle, 8. witnessed to by
Jewish prophecy, 11. sufferings of,
contrasted with His Victory, 12.
name of, honoured even by heietics,
13. The Bridegroom, 14. Rose
again with real body, 15. The Only
Begotten Son, 18. Created as Head
of the Church, 20. In what sense
First-begotten, 21. Unchangeable,
ib. Perfect Man from His concep-
tion, 22. had a mother on earth, ib. as
God, had no mother, ib. not defiled
by conception, 23. crucified, dead,
and buried, 24. rose again, ib.
ascended into Heaven, ib. siiteth
at the right hand, 25. will judge
quick and dead, ib. Was, is, and is
to come, as Man, 26. Called The
Beginning, 28. Texts alleged against
equal Godhead of, 29. explained, ib.
bore with a devil among His Apo-
stles, 40. Doctrine of, comprehends
character of His Body as well as His
Person, 49. crucified, implies cruci-
fixion to the world, 50. way made
for, by repentance, 55. answer of, to
the young man, 56. the foundation,
62. His dealing with the woman
of Canaan, 66. They come not to,
who persist in breaking His laws, 66.
Advocacy of, no encouragement to
sin, 75. Grace of, needed by all for
salvation, 77. the way of righteous-
ness, 78. born of the Holy Ghost and
the Virgin Mary, 110. not Son of
the Holy Ghost, ib. as Man, was
made by Him, 111. One Person in
two Natures, 112. conceived without
sriginal sin, ib. How called sin, ib.

as Mediator takes away sin, 115.
alone, needed not to be bom again,
ib. Born at first of the Spirit, 116.
Baptized with the Holy Ghost, ib.
Baptized for humiliation, ib. Mys-
teries of His life patterns for us,
117. His coming to Judgment future,
119. His words thunder, 130. able
to raise the dead, ib. Looked on
St. Peter to move him. 136. in what
sense 'died to sin,' 113, 118. died
not for Angels, 122. Body of, called
flesh after resurrection, 139. could
not have freed us were He not God,
150. example of, ib. unchangeable
and above every creature, 160. every-
where called Son of the Most High,
170. our highest example, ih. honour-
ed both sexes, 177. took His body to
Heaven, 179. Seated at Cod's right
Hand, ib. is the foundation of the
Catholic faith, 87. so not among
Heretics, 88. our belief concerning,
89. To think He shail die again
were a great evil, 97. faith in, the
way to God, 100. sacrifice of, 107.
Birth of, 10S. wholly free from sin,
though perfect man, ib. both God
and Man, ib. a reasonable soul, ib.
Son not by grace but nature, ib. full
of grace as Son of Man, ib. as God,
without beginning, ib. as man how
full of truth, 110. brought in grace,
156. old Fathers saved by faith in, ib.
in Himseif unchangeable, 169. could
have freed man otherwise if He would,
ib. Each fool has his objection to,
for this or that in His life, ib. His
medicine for all our ills, 170. is
'True God,' 173. is no mere man,
ih. is real Man, 174. Assumed soul
through Spirit,body through soul, ib.
By so doing not defiled, ib. Suffering
no objection to His Godhead, 177,
8. Rose again in the same body
that died, 178. His coming, the
object of the Old Testament, 194.
His condescension a motive and mo-
del for ours, 205. why He paid tribute,
227. reason of His life of denial, 229,
230. lowly condition, 230. our pat-
tern, ib. condescends to our slowness,
245. and the Church, their union,
263. heretical notion concerning, 264.
came in real flesh, 264. took a
human body and a human soul, 267.
really hungered and thirsted, &o.
299. saw fit not to abstain like
the Baptist, ib. imitation of, 328.
the object of love, 351. taught hu-
mility when near His Passion, 333,
334, 335. Himself the model for
virgins, 337,338. the object of virgiq

love, 351. crucified, to be gazed on
with the inward eyes, ib. the best
Husband, 352. may not be loved
little,ib. ancientsserved,by marriage,
359, 60. recognised by Anna as a
child, 360,363. conceived in chastity,
can make virginity fruitful, 364.
shewn to be worthiest object of love,
374. loves an inward beauty, ib.
marriage to, by vow of continence,
how to be understood, 363. allowable
to a wife with husband's consent,
ib. A hnsband, in the Spirit, to the
married as to the Church. 363,4. did
and commanded all for our salvation,
393. no lie to be told about, 401, 2.
patience of, perfect, 410. yet did not
literally turn the other cheek, 410.
sayings of, that seem false, are figu-
rative, 423, 454, 5. denied before
men in pretending heresy, 435, 6.
few deny sincerely, 437. kept back
some truth, 447. called a 'Rock,'
'Lion,' &c. 448. under our sins
figured by Jacob, 450. Himself a
Prophet, 454. assumed shew of ig-
norance, 454. His - feigning,' ib.
not to be denied to make another a
Christian, 468. exhorts Martyrs to
patience, 547. forbearance of,to Judas,
548. chose and justified the Apostles,
556. faith of, saved the old Saints.
556, 7. madepoor for our sakes,561.
poor of, to be made rich, 562. with-
out sin, restores from sin, 564, 5.
what He teaches of Himself, 667.
born of the Holy Ghost, and of the
Virgin Mary, ib. His birth lowly as
being among men, ib. Passion and
Death of, ib. born perfect as Son of
God, 569. born of the Virgin in ful-
ness of time, when He would, ib.
how Man, ib. God and Man, ib.
death of, a pattern to Martyrs, ib.
Resurrection of, 569, 576. sets a
pri2e as in the arena, 568. arose to
die no more, 570. example of, goes
beyond Job's, 572. forsaken of Gcd
only for this life, ib. what He suffered
of the Jews, ib. ascension of, ib.
sitting at the right hand of God, 573.
shall c< me to judge quick and dead,
ib. the1 Church abides in, as branches
in the Vine, 575. the Root, ib. sin
of killing, not unpardonable, ib. mem-
bers of, shall foiljw Him, 576. used
the four ways of exposition, 582—4.
veil of Law done away by, 5S6.
teaching handed down from, 598.
even heretics bid us believe in, 609.
on whose testimony we do so, 610.
planled His religion by the way of
faith, 612. death and resurrection of,

shut out fear, 613. God in true Man,
614. miracles of, various, ib. their
use, 614, 15. effects of His Incarna-
tion and teaching, 616.

Christianity, derided as credulous, 1.
is not without evidence, 5. testimony
of mankind to, 595. profession of, free,
ib. effects of, on the masses, 615, 16.

Christ ans, bad conduct of some, 70.
marked by Faith as Jews by Law,
78. not to be made like Jewish Pro-
selytes, 80. holy life required of, 81.
under stricter rule than Jews, 101.
children of God and the Church by
Baptism, 111. must be conformed to
Christ's Cross,Burial, Resurrection,
Ascension, 118. called gods, 120.
may call God ' Father,' 128. not to
return evil, 129. law-suits between,
134. state of those who have left the
faith, but claim the name, 168, 171.
all one commonwealth, 505. state of,
as longing for inheritance, 661. work
and prize of, 569. more numerous
than Jews and Pagans united, 596.
they are not, who forbid faith in Christ
before reason, 611. misrepresented,

Church, (see Ministers,) quotes her-
self as fulfilment of prophecy, 5, 9.
called the ' Queen,' 6. visible as such,
7. is herself an evidence, 10. witness
of past and future, 11. spread abroad
by suffering, 13. Bride of Christ, 14.
sin of dividing, ib. Christ Head of
the, 20. Holy, means the Catholic,
33. must have discipline, though con-
taining evil men, 38, 40. not to use
the visible sword, 38. power of, to
bind and loose, 40. abiding though
with evil men, 42. good will be mixed
with evil in, to the last, ib. marriage,
how sacred in, 45. character of, im-
plied in truth concerning its Head,
49. good and evil in, 78. evil men
enter not as such, 67. how open to
'good and bad,' 67, 81,2. sinbrings
persecution on,71. severity of, figured,
82. the, mother of the Baptized, 111.
our faith concerning, 1I9,20. temple
ofGod the Holy Ghost, 120. militant
and trinmphant, ib. Heavenly part
to be known to us hereafter, 122.
part on earth redeemed, ib. remission
of sin granted in, 125. examples of
seeking things above in the, 171.
conquers by suffering, ib. minds not
v.iin questions, ib. corn and chaff in
the, ib. difference between Head and
members of, 175. to be at God's right

hand, 179. heedless living in, 181.
not limited to Africa, ib. the, struck,
not slain, by Donatus, 182. progress

of, since the Donatists were cut off,
183. should he full of mercy, 184.
our mother, 188. the wicked must be
endured in it, 199, 217, 218, 221,
226,235,240,241. its authority su-
preme over private opinion, 200.
like Jerusalem of old, is held in
captivity by the world's Babylon,
207. in what sense the old Fathers
belonged to the Christian, 224.
a Vine, watered by the blood of
Martyrs, 233. an heretical notion
concerning, 264. Christ and the,
263, 265. not yet perfect, 265. made
subject to Christ, ib. in what sense
it " lusteth against Christ,"266. her
daily cry, ib. dealt with by Christ as
the body is by the spirit, 267. the,
a Mother and a Virgin, 309. a holy
Virgin, 315. sometimes called the
kingdom of heaven, 325. the, a vir-
gin and spouse of Christ, 364,375,6.
includes the departed, 380. in a
household, 381. authority of its prac-
tices though not in Scripture, 519.
disunion with, breaks charity, 559.
mother of God's children, 563. named
in Creed after the Holy Trinity, 575.
the Temple of God, ib. victorious
over heresies, ib. abides in charity,
ib. Body of Christ, 576. milk from
the teats of, 579. with what error
charged#by Manichees, 589, 598.
Catholic, prima facie claims of, 596.
her teaching from Christ and the
Apostles, 598. witnessed to by people
and nations, 610. testimony of man-
kind leads us to, 616. doctrines of,
concerning God, 617.

Churches, building of, 441. seats in,
the exception,(apparently) in S. Au-
gustine's time, 210. of withdrawing
from in time of service, ib. by whom
filled on Festival days, 236.

Cicero, lectured on, 631. his rule for
argument, 580. studied because ac-
knowledged by all, 593. conspirators
put to death by, 604.

Circumcellionea, plots of, 95, note h.

Circumcision, made uncircumcision by
leaving the law, 390, 92. for whom
lawful, 391. a seal, ib. is not for
Christians, 586.

City of God, St. Aug. on, 16.

Clean, who are in God's sight, 400.

Clergy, habitual crimes of, 135. not
bound to labour, 476, 7, 8, 9, 80.
may claim maintenance from their
people, 476, 7, 8, 9, all, as well as
Apostles, 480, 84, 86. employments
fitted for, 488. receiving support not
as mendicants—of right, ib. receive
support that they may avoid distract-

s s

ing occupations, 489. injunctions to
support, 488, 491, 2. for the good
of the people, 491. have the same
right to maintenance as Apostles,
497. ministers of the altar dispensers
of Sacrament, ib. to become, for the
sake of a maintenance wrong, 60S,
507. not to be careful, 507.

Ceecilianus, falsely accused, 41. Dona-
tus could not prove charges against,

Ceecilina, not studied instead of Cicero,

Coeval, image of the Cocternal, 568,

Coin, adulterate, 83.

Colours, divers, signify what, 6.

Commandments, the two chief, 51, 74.
Dot to be separated, 51, 56. ten,
division of, 52. mention of by our
Lord, 56,61,62. breach of, forfeits
salvation, 64, 83. pertain not to mero
faith only, 74. of love to God and
man, Gospel hangs on, as well as
Law, 157, 194,5.

Command, of the Lord, why S. Paul
had none, 316.

Commands, clear, to be obeyed at all
risks, 409,10. explained by examples,
410, 11.

Communion, of the Father and the Son,
30. is no substance, 32.

Community of goods at Jerusalem,
489. oi goods, benefit of, 507. all
Christians one, 505.

Compacts, sexual, how far sinful, 2"9,

Competentes, learned the Creed, 15.
why so called, 44. earnestness of, ib.
82. astepbevond other Catechumens,
ib. 533.

Concealment, not in itself lying, 447, 8.
of many things lawful, 689.

Conceptaculum, 412.

Conception, of our Lord no defilement,

Concubinage for offspring's sake un-
lawful, 291. was lawful among the
ancient fathers, 292. lawfulness of
a certain kind of, doubtful, ib.

Concupiscence, gradually weakened,
515. patience not to minister to,

Confession, of sins, 350. medicine of,
417. remedy for lies, 468.

Confinis, 585.

Conflict, Christian, the field of, within,
161. of virtues and vices in the soul,
248. of the Christian, 250, 260,

Conjugal love, see Love.

Conscience, good, excuses not careless-
ness of repute, 378. solace of, in evil
report, 379. sinning against, 434.


moves all good minds to seek God,

Consent, in thought constitutes sin, 246,
47. yielded and withheld, 260, 61.
withheld is mortification of the mem-
bers, 271. what constitutes, 397—
400. when it justifies doing a. man a
wrong, 401. chastity not lost without,

Consentina, his enquiries about Pris-
cillianists, 382, 428. St. Augustit.e's
epistles to, 426, note a. praise of, 427.
advised to write against Priscillian-
ism, 436, 450.

Continence, required bt-fore Baptism,
43. door of, 244, 246. why mentioned
last by S. Paul,250. God's gift, 243,
267. the gift of God's Spirit, 253.
difficu't to treat of, 243. from mar-
riage glorious, ib. of the lips, ib. to
attain, ne must not trust in our
own strength, 251. forbears excuses,
253. snught of God by David, 254.
required against all sin, 2.J6. peace
the prize of, 257. not a persecution
of our nature hut its healthful chas-
tisement, 267- falsely laid claim to,
ib. different kinds of, so called, but
not deserving the name, 268. falsely
no called, ib. its office, 269. is re-
fusing the consent of the mind, 2/1.
must watch the thoughts, ib. how
puts down lust, 272. glory of perse-
verance in, due to God, 273. the
greater of two goods, 283, 302, 320.
and marriage two goods, 2.*3. com-
pared to fasting, 284. how, is not on
a level with the marriage of the old
Fathers, 296, 293. a virtue of the
soul, 298. in habit and in act, 30,1.
praise of the staie of, 301 the root-
virtue, 305. profitable for the life to
come, 315, 31b', 320, 323. when un-
willingly professed, 334. of widows:
its rank, 345. widowed, better than
nuptial chastity, 357. best for those
who ' receive' it, 361, 2. strength of,
measures merit of widowhood, 366.
of heretics not to persuade us, 368.
all is God's gift, 369, 70. though
willing, 371. term properly used of
virgins or widows, 372. universal,
supposed danger of, 389. praised by
Epicurus, 587.

Contraries, none to being, 21. rule of
logicians for, fails in good and evil,
93. instances of, 429.

Conversion, not to be brought about by
lying, 424, 432, 33.

Cornutns, a grammarian, 694.

Correction, a kind of alms, 1^9.

Corruption of nature, what, 92.

Council, at Hippo, A.D.393, 15. fourth

of Carthage, its canou about widow*,

Councils, weight of, against heretics,

Counsel, spiritual, beyond law, 157.

Creation, of matter implied in omnipo-
tence, 17. sometimes confounded with
begetting, 20. doctrine of, 90. all
good, the whole better than each
part, 359.

Creature, The Son not a, 20. Wisdom of
God became, ib. the, held uncleanbj-
some, 41. goodness of, not as the
divine, 90. each good, and all together
very good, 91. gives pleasure by
approach to that which loves it, 558.
visible and invisible, 564.

Crcihilnusness, distinguished from faith,
598, 600.

Creed, learned by heart, 15,16. known
before the Scriptures, 16. cnmu.ented
on for defence against heresy, ib.
briefly delivered to novices, 36. see
faith, heads of, mentioned,48. asked
again from candidates for Baptism,
61. easy to commit to memory, 88.
carnally understood, milk; spiritually,
strong meat, i53. rule of faith or
symbol, 563. not written, ib. repeated
by Catechumens, 564. scattered
through Scripture, 563 calls not the
Son Almighty, yet implies this, 667.

Crime, difference of, from sin'l24. holy
men live without, ib. capable of par-
don, 125. alms remit not, without
amendment, 128, 132.

Crimes, penance done for, 575.

Crisliina, mentioned, 344.

Crispus, baptized by St. Paul, 50.

Critics, destructive, 368.

Cross, of Christ, Baptism in the, 117.
used in making a Catechumen, 225,
and 237. (where see the note.) why
Christ chose, 569.

Crown, promised to those only who
strive, 160. is not for the impatient,
651. for those who strive, 569.

Crucifixion, 24.

Cry, great sin called, 135.

Cup, of the Lord, Catechumens prepare
to be admitted to, 44.

Cups, three, of one water, 28.

Curia, of Tullinm, 532.

Curiosity, idle, danger of, in reading,
275. of the unlearned, 164. for-
bidden, 573. what it means, 598, 9.

Cnrma, vision of, 532, 3.

Cynegins, buried in the Basilica of
Felix, 517.

Cyprian, St. his letter on the lapsed, 70
what he says of evil men in the
Church, 83. ou unity of the Church,
616, note m.


Dancers, not admitted to Baptism,

Danger, seeking, tempting God, 508.

Daniel and S. Paul, 321.

Darius Comes, £p. to, 1. St. Augus-
tine's letter to, 543.

Darkness, what, in which devils rule,
162. Race of, a fable of the Mani-
chees, ib. part of God supposed in
prison of, 163. Kulers of, in heavenly
places, what, 164.

David, child of, died uncircumcised,
yet saved, 141, note p. a great saint,
253. spake rashly, 273. rash oath of,
no exan pie, 445—7. his feigned mad-
ness, 449. patient forbearance of,

Day, of eternity, meant by ' to-day,'
116. the first and the Lord's day,
* Days, obseiving, how great a sin,

Dead, care for, 517—542. pagan opi-
nions of, 518, 519, 528, 529. at rest,
622, 525, 529. sacrifice for, in Mac-
cabees, 519. benefited by the sacrifice
of the altar, prayers, and alms, 542.
not affec ted by the condition of the
body, 619, &c. unconscious when
seen in visions, 530, &c. do not
know what happens in this world,
534, 5'35, 538. or their happiness
would be affected, 534, 535. except
in special cases, 536, 537. perhaps
by information from other spirits,
536, 537. from Angels, 537. from the
Holy Spirit, ib. interpose not ordi-
nariiy, 534, &c. 6.S8. nor as they
please, 538. sometimes, 537, 538. a
blessing thereby, 535. by extraordi-
nary divine permission, 538. we care
and pray for without knowing their
state, 536, 538. (see Prayers.)

Deadly, see Sin.

Dead works, what, 52, 69.

Death, of the soul, what, 35. victory
over, 36. of the body, man's punish-
ment, 102. man capable of, as soon as
alive, 137. the second, undying, 140,

152. even the first, caused by sin,
ib. of the reprobate, to God, eternal,

153. questionof iying to prevent,388,
462-464. sin worse than, 393. wrongly
thought of as worst evil, 419. for
mercy and truth, a gain, 460. sin the
sting of, 468.

Decalogue, division of, 52, and note p.

(see Commandments.)
Deceit, purpose of, implied in lying,

384. may be by means of truth, 385.

safest to arvoid, entirely, 387. turns on
itself, 456.

Defamation, question of, to prevent
crime, 401. especially condemned,
414. in will, ib.

Degradation, punishment of, 38. punish-
ment fur Clergy, 135.

Degrees of glory in Heaven, 227, 328,

Deijica, 554.

Delight of righteousness now made
superior to that of sin, 135. in
righteousness, 156.

Delights, spiritual, supersede carnal,

Demetrius, consecrated a Nun A.D.
413, 353 her choice of virginity
praised, 356, 368, and note a. be-
come like St. Mary, 370. before her
mother in the kingdom, 374. grand-
mother of, 375. care needed for, as
young, ib. book on virginity recom-
mended to her, 381.

Demons, not to be thought to dwell in
highest Haven, 162. why called
rulers of darkness, ib. served, 268.
confess themselves tormented by
Martyrs, 540, 641. by living Saints

Deogralias, a deacon of Carthage, ad-
dressed by S. Augustine, 187.

Deserter, mark of, not changed, 576.

Desire, see Lust.

Desires, earthly, lead to endurance,
545. such following of, considered
lawful, ib.

Despair, remedy against, in Christ, 171.

Devil, fall of the, 103. Christ over-
came the, by justice, not by mere
power, 116. the, overcome by the
nature he had deceived, 161. king-
dom of, 152. the, how to overcome,
159,164, 186. conquered by our Lord,

160. how cast out, ib how he rules,

161. where to be fought with, ib.
sinners the dust he eats, ib. where
he dwells, 162. overcome in both
sexes, 177- his temptation, 235, 241.
the, called a lion, 448.

Devils, confessed the same as St. Peter,
59. believe and tremble, 63. have
dead faith, 66, 73, 7-», 90. final pu-
nishment with, 102. fell irrecovera-
blv, 103. number of, unknown, 104.

Dictinins, reformed from his error, 431.
his book called the 'Pound,' 432,
462, 468.

Diet, what St. Augustine used, 580.

Difficulties, to be borne with, 541.

Dilectiones, 79, note f.

Discipline, see Excommunication, the
Church must have, 38. enforced by

St. Paul, 39. some think, needless, 42.
can only deal with what is known,
67, 83. restrains evil doctrine, 68.
not to he conformed to bad pre-
cedents, 69. not to be given up, 82.
of the Chuich to be applied to parti-
culars, 42. loving, a work of mercy,
129. lack of, complained of, 135.
responsibility of not enforcing, ib.

Discourse to a catechumen, see Ad-

Disease, different, needs different treat-
ment, 40. of nature, what, 258.

Dispensation, in time, for man's sal-
vation, 173.

Dives, care for his brethren did not
imply that he knew of their state,

Divorce, allowed in Koman Republic,
45. rebuked by Christ, 283. may not
take place for barrenness, 282, 291,
304. does not dissolve marriage, 283,
291, 304. dissolves marriage in the
world's opinion, 283. why permitted
the Jews, 582.

Doctrine, evil, to be prevented, 68. is
bad, whether obeyed or not, 69. not
to be corrupted, 82. origin of errors
in, 201. sound, a protection to good
purpose, 368, 9. error of, in some
good men, 372. authority of, done
away by lying, 396, 432, 3. some to
be believed before understood, 396.
lying ahout, worse than suffering any
thing, 401, 422. may be withheld,
not falsified, 402. teaching to sin to
be shunned, 458.
Dogs, to be endured in the Church, 42.
what is holy not to be given them,
ib. Canaanitish woman no longer a
dog when received, 67. return to
their vomit, 80.

Donatists, lay in ambush for St. Au-
gustine, 95. reception of Prietextatus
andFelicianus, 64,159. theiraccount
of the prophecies of the Church's
universality, 182. suicides cf, 550.
not martyrdoms, 551.
Donalus, schism of, 41. party of, di-
vided, 159, 182. portion of, not the
Catbolio Church, 181. struck the
Church, but slew her not, 182.
Donatus, the grammarian, 594.
Double-shape, instance of, 137.
Dove, in which the Holy Ghost ap-
peared real, 176, 7- compared with
Christ's Humanity, 176. not born of
a dove, 177. what signified in it, ib.
power of God to create, ib.
Dreams, caused by angels, 121. and
miracles, admonitory, 197. appear-
ances in, 529, &c. see Apparitions.

Drunkenness, sober, of the Spirit, 168.

a fault in act or habit. 600.
Dulcitins, brother of Laurentius, 85.

questions of, ib.
Duty of marriage among the early

people of God, 285, £92, 294, 313.

higher, supersede slower, 418. cannot

require a sin, 443.
Duumvir, 532.
Dwelling called ' sitting,' 573.

Earth, sinners are, and so Satan's
food, 161. creation of the, 564.

Ecclesiasticus, said to be written by
Solomon, 537. not in the canon of
the Hebrews, ib.

Eclipses, no need to know cause of, 40.

Economy, some, used toward aliens
without lying, 439. practised by our
Lord, 447.

Egypt, type of state of sin, 52. repre-
sents the world, 459.

Election, by free grace, 144. Divine, is
grace, 555. precedes faith, 656. ex-
amples of, 657.

Elements, changes possible in, 36.

Eiigere, 557.

Eloquence, few attain, yet masters of
known, 593.

Emmanuel, to be the name of the
Virgin's Son, 6.

Emperor, heathen, grants pardon to
the courage of Firmus, 406, 7.

Enchiridion, what, 86.

End of the Lord, our example, 672.

Endurance, not patience, 267- of suf-
ferings for worldly objects, 544. of
men for temporal objects, ib. even
for vain things is praised,545. prac-
tised for wicked ends, 645,548. such,
is not patience, 545, 6. yet is an ex-
ample, 646. in surgical cases, ib.
worldly, strong in proportion to lust,
553, 555, 558. this is animal and
devilish, 554. like stupor of disease,
657. frantic, of misguided lust, 658.

Enemies, prayer for, shews that good-
will comes by grace, 107.

Envying and pride, 331.

Epicurus, sometimes praises conti-
nence, 687. his error about pleasure,
587, 8. not tit to explain Archi-
medes, 690.

Epistle to the Romans, chief object of,
77, 78.

Epistles, written to the baptized, 46.
order of teaching in, ib. no ar-
gument from, against teaching Cate-
chumens morals,ib. Catholic, chiefly
aimed against Antinomianism, 57.
of St. Paul written for men's sal-
vation, 411,425. truth clearly put
forth in, 452. of St. Paul, said by
Manichees to be interpolated, 583.

Erasmus, his opinion of the 'De Pa-
tientia,' 543.

Error, from not keeping a mean, 40.
instances of, on each side, 41. what,
dangerous, 94, 95, 98. of what kind
may be useful, 95. what is, ib. ne-
cessity of, a misery, ib. ugliness
of, 96. in faith worse even than lying,

97. of doctrine worse than of fact,

98. from deception of senses, 98, 99.
some would avoid, by suspending all
assent, 99. when a sin or fault, 100.
hurtful when we think we know, 122.
is in knowledge what wickedness in
action, 172. arises from pride, 173.
truth frees from, falsehood involves
in, 383. of fact does little harm. 430.
easy to talk against, 579. three kinds
of, in reading, 687. hurts not unless
believed, ib. charitable no evil, 588.

Erucius, Orations of, 693.

Esau, rejection of, 143. birthright of,
what it signified, 450.

Eternal Life the penny in the parable,

Eternity, Christ called, 169. not un-
derstood by men, 169. no space of,
between the Father and the Son,

Eucharist, sacrifice of the Mediator,
151. Blood of Christ given to drink
in, 675.

Euhgius, sees S. Aug. in a dream,

Eunuch, the, with what profession
baptized, 48.

Eunuchs, for the Kingdom of Heaven,
324. monks professed to be as, 513.

Eusebius, Eccl. Hist, translated by
Euffinus, 625.

Evanescere, 437.

Eve, a help to the tempter, 549. Adam
tempted by, 570.

Evert/, used for ' any,' 416.

Evidence, of prophecy, 6, 8, &c. of the
Jews, 11, 12.

Evil, place of, 91. good brought out of,
91, 97. is privation of^good, 91. is
no substance, ib. cannot exist with-
out good, 92. in what sense, cannot
produce good, 94. cause of, a muta-
ble will, 102. course of, ib. not to be
returned for evil, 129. that ill things
should be is good, and therefore per-

mitted, 142, 146. good brought out
of, 145. origin of, asked by Mani-
chees, 163. not self-existent, 265.
Maniehsan errors concerning, 255,
257, 262. permitted, but not there-
fore approved, 255. turned into good
by God,255, 56. see Sim. uses of, 256.
lusts,what,260. perfected hereafter,ib.
not a substance, 261. its nature ex-
plained, ib. others duing, is not our
sin, 398. question of doing less, to
avoid greater, 399,400,403. wrongly
measured through earthly affections,
419. comparison of evils, 424. not to
be done that good may come, 441.
good brought out of, 456. God not
author of, 617. is no substance, ib.

Examination of candidates for Bap-
tism, 44.

Examples, see Saints, bow to be judged
of, 456.

Excommunication, punishment of, 38,
&c. to be used in charity, 39. ac-
knowledged needful for greater sins,
70, 81, 125. prevented by prevalence
of sins, 135. may be incurred by a
valid marriage, 353. needed for
crimes, 575. caution not to incur, ib.

Excuses, shunned by continence, 253.
useless before God, 254. of fatalism,

Exhortation, needful to spur us to
action, 354, 369. use of, implies
acting on others' will, 373. less
effective than prayer, ib.

Exorcism, before Baptism, 43. of chil-
dren shews original sin, 564.

Experience, of friendship leaves room
for faith, 3.

Exsiifflation of children, 564.

Eye, inward and outward, 1.

Eyes, their honourable place in the
body, 359. want of, supplied by hear-
ing, &c. 377. weak from darkness
cannot bear light, 608. fools use, more
readily than the mind, 613.

ceive, 36. learned in order to obedi-
ence, 36. some think it will save
without good works, 37. professed in
a few words in clinical Baptism, 43.
sometimes mentioned before morals,
45, &c. as well as practice in Ten
Commandments, 53. without works
is dead, S3, more articles of, required
than sometimes named, 48. law can-
not be kept without, 56. implied in
obedience, ih. not sufficient for sal-
vation without love, 56, 7, 61, 83.
man justified by, before works, 57.
doctrine of St. Peter, 58. of St.
James, 59. Christ dwells in the heart
by, 62. of grace has love, 63, 73, 83.
of Canaanitish woman. 65. violence
of, 73. distinguishes Christians from
others, as law does Jews, 78.- how
far independent of reason, 87. pro-
gress from, to sight, ib. believes, 88.
love end hope cannot be without, ib.
implies aSsent, 99. in Christ, work-
ing hy love, the way to God, 100. a
gift of God, 105. our Loid conceived
by, 10S. not working by love is dead,
126. Catholic, what founded on, 87.
Hope, and Charity, 86, &c. their
connection, 88. special objects of,
89. tffuture good, causes hope, 89. im-
plies concurrent will, 106,616. with-
out love is worthless, 155. love to
God and our neighbour by, 157.
Catholic, a security against de-
ceivers, 164, 181. some have left,
and yet would be called Christians,
168. set forth in few words, 172.
contains mysteries above reason, and
also facts, ib. clearly set forth in
Scripture, 181. simple food cf, 185.
good lite to be added to, 185, 6. our
means of victory, 159. rule of, ib. 563.
bows the soul to God, 171. leads to
hope and love, ib. needful before we
can understand truth, 172. of the
ancient Saints, 219. and works, 271.
without putting down lust is dead,
272. in wedlock, 279. conjugal, less
worthy than virginity, 355. of pro-
fession, to be kept, 362. whence
named, 422. of Christ, none justified
without. 557. before understanding,
566. is in order to eterml life,573,
on authority, blamed hy Manichees,
578, 598. distinguished from cre-
dulity, 598—COO. question if still a
fault, 600. necessary for friendship,
600, 602. teacher uses, towards
learner, 600. no harm in, though
reason might he used, 601. dis-
tinguished from knowledge and opi-
nion, 603. faulty only when rash or
wrong, 604. of historical facts, ib. is

on authority, ib. needful in common
life, 605. parents known by, 4,605, 6.
most needful of all in religion, and
why, 606. before reason no rash-
ness, 609. they are not Christians
who forbid faith in Christ before rea-
son, 611. miracles lead to, 612. pre-
pares way to wisdom, 616.

Fall of man through pride, 20, 567.

Falling, danger of, 340.

Falsehood, not all, is a lie, 96, 383.
leads to error, ib. some may be
thought useful, 386, 7. (see Lie.)

Fallonia, Proba, mother of Juliana,
368, note a.

Fame, endurance from desire of, 544.

Famine, provided against, 411.

Fasting, compared to continence, 284.
adds to the merit of widowhood, 367-
time of, how to be used, 378. before
receiving the Eucharist, 494. con-
tinuous for several days, 615.

Fatalism, its excuses blasphemous, 254.

Fate, inconsistency of those who speak
of it, 254.

Father, The, The Son anointed by,
6. made all things by The Son, 18.
to declare himsc'f, begat what Him-
self Is, 19. distinct from The Son, 20.
Himself God, 26. The Beginning of
The Son, 28. hath not His Being from
The Son, 28. nor from any other, 29.
how greater than The Son, 108. co-
eternal with Son imaged hy coeval,
568. Thc»One God withTheSon,566.
doth what He will, ib. never with-
out The Son, 568.

Father, human, death of, supposed
threatened to compel to sin, 397, 8.
power of over children, 446. why
greater than sons, 566.

Fathers, (see Saints,) Catholic, re-
mark on their writings, 20i. their
occasional errors, as individual
writers, to be expected, and pardon-
able, ib. the old, how they married,
290, 293, 4, 366. typical in their
marriage of many wives, 2P5.

Faifstns, the Mnniehee, attacked Pa-
triarchs' marriages, 3'19. his pre-
tensions and failure, 596, 7.

Fear, what, 102. of God, comes before

love, 186. of God, salutary, 195. to

displease God entertained by love,

338, 9. spoken of by St. Paul, 339.

likely to mislead, 444. of God, His

gift, 559. patience founded on, 5u0.

Feast, conversation at a, 599.

Fnasfs of charity, 79.

Feigning, in our Lord no falsehood,

454, 455.
Felicianus, reception of, hy Donatists,

Felix, St. burial in his Basilica, 517.
appeared at Nola, 537.

Fellowship, attainable without mar-
riage, 285.

Female, contrasted wi:h male, 294.

Festival-days, 236.

Fides, (romfieri, 422.

Figure, of the Divine economy, exhi-
bited in the birth of Jacob, 192, 224.
(see Type) of speech, 271, 272. in
speech no lie, 449, 454, +55.

Filth of soul, love of any thing but
God and the soul, 614.

Final goods, 284.

'Finger of God,' means the Holy
Spirit, 225.

Fire, salvation through, 38. some think
ill livers saved through, 55, 59, 126.
everlasting burns everlastingiy, 61.
meaning of salvation through, 62,
<fec. 84,126,127. evil livers not saved
by, 79, 126. trial by, even in this life,
127. prepared for the devil and his
angels, 161. coeval father of light, 568.

Firmus, Bishop, courage of, 406, 407.

Fish, hooked, iike a bad man with the
baits of pleasure, 165. The just
signified by, 179.

Five periods of times, 192. ages of the
worid accomplished at Christ's com-
ing, 228.

Flames of the world, 352.

Flesh and blood, what, 15, 35. soul
called flesh where it seeks, fleshly
goods, 34. resurrection of the flesh,
34, 35. changed in resurrection, 185.
put for man, 108. matter of, in
God's keeping, 138. all to be restored,
yet not each particle to same place,
ib. celestial body how not flesh and
blood, 139. living after the, what,
251. meaning of, in Scripture, 251,
252. how saved, 259. Manichaean
errorconcerning, 262,264. as created,
spoken well of by S. i'aul, 262.
Christ's, was true, 264. not evil,
ib. likened to the Church, 265, 266.
its works, may be sins of the soul,

Flora, a pious widow, 517.

Faitus, beginning of life in. 137.

Food, allegorical interpretation of, 161.
preserves man: so generation man-
kind, 292, 293. uncooked, netds ex-
ercise to digest, 501. necessary in
retreats, 502. strong, not for the
diseased, 5!)8, 608.

Fools, all who are not wise, 606, and
note i. do best to follow the wise,

607, 613. cannot know wisdom surely,

608. incapable of reason concerning
God, 611, 614. easiest led by means
of sense, 613, 614.

Forgery of wills, 441.

Forgiveness of offenders a kind of alms,
J29. when asked due hy Divine com-
mand, 130. asked by all, shews all
sinful, 357. of sins, realised in bap-
tism, 575. three w ays of, ib. only lor
the baptized, ib.

Form, prescribed, 87. of all things
from God, 17. power of receiving,
from Him, ib. of godliness given in
heretical baptism, 183.

Fornication, compared with adultery,

Fornicators, no fitter for baptism than
idolaters, 54. to be refused baptism,

Fortitude, spiiit of, 559.

Forum, said to talk, (see Figure of

Fowlers, why the, cover up waters, 579.

Foxes, who? 349.

Free, why man is left, 256.

Free-born, love is of, 561.

Free-will, (see Will) lost by sin, 104.

Friendship, founded on faith, 2. exists
before fully proved. 3. attainable
without marriage, 285. none without
faith, 601, 602.

Fronto, informant of Consentins, 430.

Fruit fulness, not to be compared to
virginity, 313, 315.

Fruits, thirty-fold and hundred-fold,
344, 345. sixty-fold, 345.

Future, past used for, 180.

Future life, contineuce profitable for,

Gains, baptized by St. Paul, 50.

Games, brutality of them, 216. what
men will suffer for, 544. illustrate the
Christian conflict, 669.

Gaul, martyrs of, 523.

Generation, Divine, 26. Eternal, diffi-
cult to behold in the mind, 173. (see
Duty) preserves mankind, as food
man, 292. of mortal creatures is hv
corruption, 565. of The Son from
eternity, 568. of light by fire shews
the coeval, ib. coeternal without
parallel, ib.

Genins, finds not truth without God's
help, 602.

Gentiles, as well as Jews needed grace,
77. not to use Jewish customs, 390,
392, 453. typified by the woman
with issue of blood, 454. idolatrous

called Pagans, 483, 487. debtors to
Jews, 498.

Gift, The Holy Ghost called, 29.

Gifts, are all from God, 341. prayed
for, arc not of ourselves, 342. of
different kinds, 345. spiritual, one
person may have many, 539.

Girding the loins, what? 257.

Glory, state of, after resurrection, 156.
different degrees of, 327, 328,

Gltuliators, baptism denied to, 70.

God, blessed Abraham, 5. most fitly
born of a Virgin, 6. is not in any
special place, 10. the True, now in-
voked by all, 12. if Almighty, created
matter, 17. begat That which Him-
self Is, 19. no being contrary to, 21.
not to be imagined in human -form,
25. human likeness of, not to be
placed in a temple, ib. Trinity in
Unity, 26, 41. not Three Gods, 27.
is Love, 31. the Head of Christ,
ib. seen by the pure in heart, 33.
love of, excludes love of the world,
51. dead faith really knows not, 74.
our duty to, ib. shrinks not from de-
stroying the evil-minded, ib. requires
Christian life as well as Baptism, 81.
chastises negligent Churches, 71.
worship of, is wisdom, 86. to be
worshipped by faith, hope, and love,
86. sight of, highest happiness, 87.
is the Cause of all things, 90. 'Kuler
Supreme of things,'91. why He per-
mits evil,ib. the way to, 100. Cause
of all good, 101,2. His dealing with
man as free, 102. just anger of, ib.
continues life even to fallen angels,
ib. H is mercy, ib. saltation wholly
ascribed to, 106. wrath of, no emo-
tion, 107. the Father of the baptized,
111. the Church His Temple, built
of gods, 120. what passeth all un-
derstanding passeth not His, 124.
wrath of, for sins of fathers tempered
with mercy, 115. His favour not
'bought' by alms, 128. wonderful
working of, 133. will of, not frus-
trated by man, 141, 145. how,
'wills all men to be saved,' 142,147.
gathered children of Jerusalem
against her will, 142. can change
man's will at His pleasure, 143.
wrath of, no perturbation, 153. ex-
clusion from His presence great
misery, ib. loved now by faith, 157.
thought by the Manichees to divide
Himself into portions, &c. 162. part
of, miserable according to them, 163.
subjection to, makes us masters of
ourselves, 165, 191. makes all serve
willingly or unwillingly, 165. justice

of, in placing His creatures, 167.
care of, in governing them, 167. ser-
vice of, matter of revelation, ib. sweet-
ness of, 168. power of, misjudged by
unbelievers, 177. substance of, un-
changeable, ib. meaning of His
'Right Hand,' 179. His judgment
of foreknowledge, 181. His Love,
193. His severity the foundation of
man's love, 195. only hears the sours
cry, 202. worthy of praise, let man
act as he will, 220. long-suffering
with the ungodly, 222. permits evil,
why? 255, 6. brings good out of
evil, 256. Manicheean heresy con-
cerning, 255, 257. His nature, 257.
a Physician, 258. favour of, gives
continence, 369. gifts of, no blessings
unless owned, 370. all good comes
from, 377. labours to win, pleasant,
378. 'hates' sinners, 'destroys'
liars, 392, 3, 427. who unclean in
sight of, 400. hears our inward
speech, 413. wronged, though not
hurt, by sins of luxury, 420. to be
honoured outwardly as well as in-
wardly, 429. Priscillianists erred
concerning, 432, 3. sin against,
worse than against man, 434. some-
times heals secretly, 436. we must
depend on, after all means,461. will
provide where we cannot rightly ,467.
impassible, 543. passions attributed
to, ib. patience His gift, ib. and 562.
Himself long-suffering, though not
suffering, 543,4. His wrath, jealousy,
&c. ineffable, ib. His ' repentance'
implies no error, 544. caies for our
body, 547. not lost but by will, 549.
Himself afflicted Job, ib. riches of,
552, 562. patience likens to, 554.
(see Paiieiice.) free mercy of, to
old Saints, 557. how first loves sin-
ners, ib. works in us good will,
558, 562. Father of those to whom
the Church is Mother, 563. hence
called Father in the Creed, ib. Al-
mighty yet cannot lie, &c. ib. does
what He will, but can will no wrong,
564. made all .things, visible and in-
visible, ib. image of, in the mind, ib.
the Son of, is God, 565. one will in,
ib. not two Gods, ib. not lost by
misfortunes, 570, 1. a Temple is for
Him, 574. willed to have a house on
earth where He might be prayed to,
ib. Who clothes tie grass, creates
it, ib. not three Gods, but one God,
ib. just in binding men by law, 5S6.
dwells in pure souls, 590. called to
witness, ib. reasons concerning, un-
derstood by few, 601. helps those
who go humbly and charitably, 602.

Holy Spirit sets us free from con-
demnation, 77. needed both by Jew
and Gentile, ib. time of, foretold, 88.
precedes all human merit, 106, 107.
dispensation of,106, <fcc. Christ full of,
as Man, 108. Manhood made without
sin by, 109. St. Mary full of, ib. made
natural to Man in Christ, 112. justi-
fies from many offences, 116. freedom
of, to Jacob, 143. alone separates the
redeemed from the lost, 144. was
needed in Paradise, 149. alone sets
the will free, ib. state of man under,
156. not wanting nnder the law, ib.
need of, denied by some, 371. de-
stroys not free-will, 371—3. election
of, 555. assists the just, and justifies
the ungodly, 556. frees from the Law,
but condemns it not, 585, 6.

Grammarians, how good ones act, 197.
expected to find good sense in Virgil,
591. several named, 594.

Grass, image of the carnal, 498.

Gratitude, due from virgins to God,

Greek, words borrowed from, 582.

Greeks, philosophers, shoemakers, 48".

Guests, doty of protecting, 443, 445.

Guidance of Scripture and of Signs
contrasted, 197.


knowledge of, the true wisdom, 606.
search for true religion presupposes
faith in, 608. cannot be displeased
with our believing, 609. demands
faith, 611. the wise most near to,

612. mercy of, shewn in Christ,

613. conscience moves us to seek,
ib. now known by nations not to be
of earth or fire, 615. Old Testament
charged with false doctrines about,
617- not author of evil, ib. reasons
for seeking to, ib. kingdom of, uni-
versal, ib. liable to no passion, ib.
providence of, points out the Church,
616. never lies, 617. no substance
but is of Him, 618.

Godhead, of Father and Son, some call
The Holy Ghost so, 30. others held
not to be a Substance, 32.

Gods, men called, 26. Christians so
called, 120.

Gold, may be known and not had, 608.

Goliath and Zacchaeus compared, 302.

Good, created, 90, 91. diminution of,
evil, 91. in what sense it cannot pro-
duce evil, 94. and evil, causes of,
must be known, ib. calling evil gooa
and good evil is in doctrine not in
fact, 98. cause of, God's goodness,
101, 2. brought out of evil, 256. all
nature is, 257. in what degree at-
tainable, 260. perfect, reserved for
the future life, ib. man so created,
261. the substance of the flesh is, ib.
men not exempt from sin, 266. supe-
rior, makes not lesser good an evil,
357, 8. some implied in ' better,' ib.
more honoured by having a good
below it than an evil, 359, 364. fall
from a higher, is an evil, 362, 3. all,
comes from God, 377- sin aims at
some, in this life, 420. temporal, may
be given up without sin, ib. of other
kinds may be kept by doing some
things otherwise wrong, 420, 421.
three things to be kept, for sanctity's
sake, 421. luminous, of truth, 463.
impassible, 554. highest, not attained
without loving it, 613.
Good men, few, compared with the

wicked, 221.
Goods, final and instrumental, 284.
when abused, become sin, 285. of
marriage are offspring, faith, sacra-
ment, 305.
Good work, what, 207.
Gospel, first preaching of, 13. not to

seem sold, 482, 486.
Gospels, said by Manichees to be inter-
polated, 583.
Government, (God's moral,) of the

world, 255.
Grace, faith of, has Jove, 63, 73, 83. of

Habits, hard to change, 615.
Hair, bosses of, 335. worn long by some
monks, 512. long, thought a sign of
sanctity, ib. St. Paul's rule against,
ib. to imitate Nazarites, 513. ofNa-
zarites figure of the veil of the Law,
ib. pretended humility of long, ib.
every, in God's keeping, 647.
Happiness, supreme, what, 87. is not
in knowledge of nature, 94. perfect,
excludes error, 100. cannot be in
things which Christ despised, 171.
of perfect knowledge not yet ours,
Head, place of, in the body, 175.
Head dress of women, 334.
Health and immortality, two goods,

Hearers, order of, among Manichees,
679. what said of, when they left
them, 680.
Hearing, studiousness of, 599.
Heart, its mouth, 244, 245, 247. con-
tinence must be seated there, 244.
its consent, 244, 246. its language,
244. picture of purity of, 271.
Heathen, urge reasons about Heaven,
24. poetry, how dealt with, 197.
having a second wife, case of, 295.

Heaven, Christ ascended to, 24. pro-
mised the same to us, il1. body how-
fitted for, ib. 36. and earth, explained
of spirit and body, 154. used in seve-
ral senses, 1(32. the air so called,
164. degrees of glorv in, 327, 323,
Heavenly places, rather ours called
than the devii's, 164. we are said to
be in,
Hebrews, authority of Epistle to the,

Heresies, what, refuted in the Enchi-
ridion, 85. discussion of, endless, 88.
what, mentioned in the book on the
Christian Conflict, 159. fight in vain
against the Church, 575.
Heresy, acknowledges Christ, 13. per-
mitted for trial's sake, ib. calls for
comments on the Creed, 16. Arian
and Sabellian, 20. pretence of, may
cause real, 43i, 2. how to be ex-
posed, 436. secret, sometimes healed
secretly, ib.
Heretic, he is a, who contradicts faith,
hope, or charity, 87. not {very one
is a, who believes heretics, 577. what
makes a, 577, 8. silence to be ktpt
to a, ib. each, claims name of Catholic,
596. spoils that claim by pretending
to reason, 598, 611. cannot claim
authoiity, or do without it, 610, 11.
that on which we believe Christ is
against them, 611.
Heretics, have some belief in common
with us, 87. have not Christ, ib.
call their congregations Churches,
33. seeking glory in the Name of
Christ, 171. their minds confused
with strife and carnal views, 173.
the heedless give heed to, 181. con-
tinence of, should not persuade us,
368. widows and virgins of, inferior
to Catholic wives, 369. not to be
tracked out by lying, 427, &c. sin
less in speaking heresy than Catholics
would, 430, 435. little harm in be-
lieving, when they pretend Catholic-
ism, 430. converted, may take com-
fort in their former ignorance, 4:(5.
converted, will correct others, 436.
yet in their sins, 576. why not re-
baptized, ib. all, would have 1is be-
lieve in Christ, 609. many ways con-
demned, 616.
Heroil, called 'they' who sought the

child's life, 114.
Hidden life with Christ, 270.
Hilary, St. de Trinitate, 28, n.
Hippo Regins, Council at, 15.
History, explanation by, 532. of the
Exodus allegorical, though true,

Holy Ghost, (see Spirit.) Reconciles tis
toGod,31. final unbelief sins against,
66. si ii against, 136. help of, needful
for any good, 155.

Holy Spirit, procession of, 90, and note
p. given us through a Mediator, 107.
Christ born of, 110, 116. a gift equal
to the Giver, 1 10. not Father of
Christ, as Man, ih. hut Creator, 111.
works of the Trinity ascribed to, ib.
our belief concerning Him, 119,20.
shewn to be God by His place in the
Creed, 120. is God, as having a
Temple, ib. gives remission of sins,
125, 136. body of any Christian a
temple of, 359. speaking in St. Paul,

Homicide, lying to screen from punish-
ment, 405. justifiable, 407.

Homo, put fcr Manhood, 170, note a.

Honoratus, several of the name, 577.
one a companion tf St. Aug. in
Manicheism, ib. a lover of truth,

578. prayed for, 578, 581. how led
astray, 578. not then a Christian,

579. his friendship with St. Augus-
tine, 587. will wonder at the Old
Testament being called pure, 590.
called on to take more pains. 595.
a sincere and earnest enquirer, 616,

HoHorins, laws of, against idols, 1.

Hope, with faith leads to prayer, S3.
sometimes used for expectation in
general, 88, 89. not to be placed in
man, 122, 154, 552. carried forward
by miseries of this life, 125. springs
from faith, and has love with it, 153.
matter of in the Lord's Prayer, 154.
without love is vain, 155. of eternal
life followed by many, 171- of Chris-
tians in the Judgment, 573. worldly,
its objects, 580. of discovery implied
in search, 6J9.

Horace, f;ible of quoted, 455.

Hour of Christ, as Man what, 23.

House, temporal and eternal, 459.

Humility, recovery of man through, 90.
of Christ, 230. most needful for vir-
gins, 331, 351. who would follow
Christ, 350. its praise, 331. instances
of, 332, 33. commended by our Lord,
332. 335. taught by Christ near His
Passion, 332. learnt of Christ, 336.
unfeigned, needed, 344. treated ful-
ly of by S. Aug., 319. of Saints,
352. and holiness, ib. need of in pious
widows, 367.

Hundred-fold, fruits of virginitv, 314,

Hunting, pleasure of, 378.

Husband (see Marriage, Wife) and
wife, their union, 263. relative du-

ties, 263, 268. might once have
many wives, 294. must have but one,

I AM, meaning of the Name, 21.
Idleness, leads to vain talking, 499.
Idolaters, a minority, 596.
Idolatry, ironical defence of Baptism
in, 54. a deadly sin, "0. conforming
to, to avoid violence, H97. might be
done to save life if lying lawful, 429.
conformity to, no where allowed,
Idols, laws of Honorins against, 1.
some still believed in, 10. rejection
of, prophesied, ib. generally fulfilled
Ignorance, what, harmless, 90,94. not
all, is error, 95. of one's own being
alive, impossible, 99. a consequence
of the fall, 102. not in matter of
faith, harmless, 122. to be borne
patiently, 541. for our good, ib.
Image, Christ is, of the Father, 28. of
God, not to he placed in a temple,
25. of God, in the mind, 515.
Images, of persons and things seen in

visions, 530. &c.
Imitation of Christ, 328.
Immortality, the pennv in the parable,

Impatience, evil of, 543. produces

greater ills, ib.
Impurity, legal, not always sin, 297.
Incarnation, called dispeusatiou, 26,

108. faith in the, 173.
Incest, compared with adultery and

fornication, ?83.
Incorrvptible,Wgets Incorruptible, 565.
Incorruption, future gain o1, 547.
Indutgentia, 124.

Infants, (see Baptism,} die to sin in
Baptism, 113, 117, 118. when they
began to live, 137. case of those, who
d'e unbaptized, 141, and note p.
baptized against their will, 142.
Infirmity, a reason for not working,
496. pleaded as an excuse, ib. of
those who have been delicately
brought up, 497.
Injury, not to be done to one man to

save another, 401, 403.
Inspiration, nature of, 87.
Instrumental, goods, 284.
Integritas, said of virgins and widows,

Intention, determines the character of

an action, 500. pure, the single eye,

Intercourse of sexes for pleasure a
sin, 133. venial in married state,
ib. sexual, when right, when wrong,
440, 1.

Intermediate state, (see Soul, Purga-
tory, Fire.)

Interpolations, sunposed in holy Scrip-
ture, 583, 4.

Invisible, (see Faith,) things seen
only by cleansed heart, 33.

Invocation of Saints, (see Saints.)

Involuntary contini nee estimated, 334.

Isaac, son of Abraham, &c. 6. told no
lie, 448. inherited otherwise than
his brothers, 561.

Israel, compared with Sodom, 389.
history of, figurative, 410.

Israelites, not only disbelieved, but
slew Christ, 73. whole people as it
were a prophet, 360.

Israeiiiess, without guile, Rahab be-
came, 460,

Jacob, an ancestor of Christ, 5. erred
not from faith in thinking Joseph
dead, 100. wrestled with the Angel
as if in a body, 122. a mystery in
the manner of his birth, 192, 224.
his example quoted for lying, 388.
his deceit was a mystery, 448, 9.
acted in the figure of Christ, 449,

James, St. doctrine of, concerning
faith and works, 126. says that we
all offend, 134.

Jealousy, attributed to God, 543.

Jehu, falsehood of, no safe example,
428, 9.

Jericho, represents the world, 459.

Jerome, St. his comments on Isaiah
and St. Paul, 37. did not teach the
error condemned by St. Augustine,
ib. death of, alluded to, 85, 137. re-
cords a nonstrous birth, 137. opi-
nion of, about St. Peter's simulation,
390, and note.

Jerusalem, the heavenly, to have her
full number, 104, 123. reasonable
creation in, 119. meaning of the
word, 226. heavenly and earthly,
contrasted, 459. Christians living in
common at, 489. the heavenly, what
gifts her sons have, 561.

Jesus, (see Christ,) preaching of, im-
plies teaching the character of mem-
bers of His Body, 49. supported by
pious women, 4 76, 7.

Jewish Christiana kept the Law, 484.
did not impose it on the Gentiles, ib.
were circumcised, ib.

Jews, named from Judah, 5. our wit-
nesses to prophecy, 11,12. blindness
of, foretold, ib. preserved for testi-
mony, ib. (see Israelites,) and Gen-
tiles, both needed grace, 77. dis-
tinguished by law Ms Christians by
faith, 77, 8. made proselytes children
of hell, 80. obstinacy of, 171. (see
Judaism, Law,) their notions of de-
filements, 409. priesthood of,become
vile, 410. heart of, metaphorically
called 'stony,' 448. rites of, called
'sacramenta,' 453. permitted to ill-
treat our Lord, 572. many of, par-
doned after murder of Christ, 575.
and heathens, outnumbered by Chris-
tians, 596.

Joi, his example cited, 298. patience
of, in various temptations, 549. was
thought to worship God for temporal
things, ib. compared with Adam, ib.
tried in mind by his friends, 550. an
example to such as kill themselves,
ib. trials of, fearful, 570. how his
children were doubled to him, ib.
God's witness to, ib. tempted by his
wife, ib. stood fast in God, 571. re-
stored to prosperity for our example,
572. yet we are not to expect the
like, ib.

John, St. (Evangelist,) blessed Virgin
entrusted to, 23. Epistle of, 47.
beautifully alluded to, 266. his ex-
ample cited, 300. alluded to, 328.
Baptism of, (see Baptism.)

John, St. the Baptist, required repent-
ance, 65. question for what he re-
proved Herod, 71.

John, the Monk, 539. had the gift of
prophecy, ib. consulted by Theo-
dosius, ib. appeared to one in sleep,
540. patient in hearing and answer-
ing questions, ib.

Joke, a, not a lie, 3S3. whether for a
perfect man to use, not discussed, ib.

Joseph, St. his fear, and the Angel's
answer, 110. chosen to evidence the
perpetual virginity of St. Mary, 487.

Joseph, temptation of, 439. his con-
cealment no lie, 449.

Josephus, h's statements about Herod's
marriage, 71, note d.

Josiah sparing the Prophet's bones,
527. spared the knowledge of the
afflictions which followed his death,

Jotham, parable of, 455.

Joy, of the Lord, in seeing His go-
vernment, 167. different degrees of
inHeaven ,320. godly,given to us,559.

Judah, Jews named from, 5. fornica-
tion of, no example, 456, 7"

Judaism, how far St. Faul allowed,

Judas, prophesied of, 9. an example of
evil tolerated, 476. our Lord's pa-
tience with, 548.

Jude, St. agrees with St. Peter about
evil livers, 79.

Judge, seems required for ' false wit-
ness,' 404, 5. 417. information to,
no betrayal, 406. tortures inflicted
by, 645.

Judgment, reason for believing, 11.
will separate good and evil, 14. of-
fice of the Son, 25. of quick and
dead, 25, 6. the last, by works, and
for eternity, 61, 75, 6. put for ' dam-
nation,' 75, 6, 108. some would ex-
plain of temporary punishment, 76.
our Lord makes but two parts in, ib.
of quick and dead by Christ, 119.
even the just to be judged, ib. re-
mission of sins relates to, 125. alms
considered in, 128. none lost but by
just, 141. fixes the state of bad and
good, 152. doctrine of the, 179. some-
times put for condemnation, 180.
in what sense forbidden us, ib. of
quick and dead, 573. preparation
for, our work here, ib.

Juliana, thanks St. Aug. for a warn-
ing, 353. address to, ib. asked St.
Aug. to write, 353, 4. not to take all
as written for herself. 354, 368. had
children when left a widow, 361,367.
highest achievements open to, 367.
is to communicate the book toothers,
373. had vowed continence, ib.
household of, a Church, 381.

Justification, (see Faith, Sin, Love,)
through Christ's righteousness, 113.
by faith before works, 57. true, takes
place in Baptism, 117.

Keys, given to the Church in St.
Peter, 185. lost by not believing
their power, ib.

Kids, skins of, meant sins, 450.

Kind, most kindiv, of all things in God,

Kindred, spiritual, preferable to hu-
man, 309.

Kingdom of Heaven, who take by vio-
lence, 73. of God, prayer for its
coming, 154.

Kings, prayed for, though proud, 148.
entitled to honour, 227.

Kiss, not refused to Judas, 548.

Labour, pleasure in, 378. those able
to, happier, 496. aduty of monks, 493.
practised in good monasteries, 499.
humbling effect of, on the wealthy,
503, 4. spiritual uses of, ib. for the
common store, 504. in the rich more
charitable than almsgiving, ib. when
not lost, 561,2.

Lamb, The, followed by virgins, 328,
348. by married persons, ib.

Lamps, burning, what, 257.

Language and thought, (see Thought,)
theory of, as a vehicle of thought,
189. ungrammatical of ministers,

Laurentius, who he was, 85. St. Au-
gustine's good hope of, 158.

Law, not given till after Red sea, 51.
contains faith as well as practice, 63,
how it made offences abound, 169.
distinguishes Jews, as faith does
Christians, 76. without the spirit
condemns, 73. where no, no trans-
gression, 76. who are ' without law,'
77. helpless without the Spirit, 155.
state of man under, 156. compre-
hended in Love, 157. counsel given
beyond, ib. old, not become detest-
able, 391—393. of God, unmoved by
circumstances, 444. " and the pro-
phets:" more than these now hang
on the two commandments, 194, 195.
of nature, 294. under, in, without,
distinguished, 483. under, Jews, ib.
in, spiritual men, ib. without, unbe-
lieving Gentiles, ib. of Moses, of God,
not contrary to the Gospel, ib.
St. Paul in, not under, ib. Jewish,
permitted eating in the fields, 501.
supposed wish to combine, with the
Gospel, 584. in what sense contrary
to the Gospel, 685. Ceremonial,
mysteries of, 566. In the letter,
killeth, ib. wants an expounder, 690.

Laws, of man in some sort Christian,

Law-suits, venial unless before heathens,

Laying out more, St. Paul, 497.
Lazarus, (see Resurrection,) borne by

Aiu'els, 521. buried, what signified

in, 454. told Abraham the state of

the Jews, 536.
Lectures of Rhetoricians, 531.
Leeches, (see Surgeons,) 546.
Left-hand, what means, 573.
Legal purification shews not marriage

sinful, 297. was for the type of sin, 298.
Leisure, what, had St. Paul, 402.
Leonas, messenger of Consentius, 426.
Letter and spirit, work of St. Augus-
tine on, 59.
Lewdness, worse than theft, 443, 444.
Liar, not every one is a, who lies,

Liberty, (see Free Will,) spirit of, 31.

Christian, not freedom to sin, 78.

of fallen man is only to sin, 104.

true, given by new creation, 105.

Christian, 391, 392, 452.
ii>,(see Lying,) question if ever a duty,

96. more or less sinful according to
intention and subject, 96, 100. truth
is a, if not thought true when spoken,

97. question if ever lawful, 382, <fec.
a juke is not a, 383. nor a mistake,
383, 384. definition of, 384, 388,
454. how to be safe from, 387.
question if ever useful, 387, 447.
examples quoted in favour of, 388,
456, 468. cases of danger requiring,
388, 462, 465. condemned as false
witness, 388. and in more general
terms, 389, and note, 407, 423. alle-
gory is not, 389, 448. sometimes al-
lowed in imperfect state, 390. New
Testament never favours, 300, 452.
God hates, even to destroving, 392,
393, 427. corrupts the soul, 395, any
sin as easily justified, 395, 457. good
men lose authority by telling, 396.
about Christ, 401. several eases of,

402. none lawful in doctrine, 402,
445. not to he told to give pleasure,

403. useful, question of, 403, 414,
419, 459. if not to defend crime, 404.
how to escape, when questioned, 406.
how to escape, when silence betrays,
408. Five kinds of, condemned, three
still questioned, 408, 409. wish to
use, forbidden, 415. what, threatened
with destruction, 416. Deceit is,
even when it is not ' false witness,'
417. a harmless one, to save pudicity
of body, allowed, yet truth may hie
preferred, 422. Eight sorts of, all
shewn to be evil, 424. which sorts

less cul, able, ib. none is good, 42".
examples of, quoted from Scripture,
-128, 448. every, contrary to truth,
429. pretending heresy worst kind of,
43'). metaphor or antiphrasis is not,
448, none is 'just,' 457, 433. no holy
person glories in, 460. one, leads to
another, 4(r3. about religion worst,
4G4, 469. not to be told to save a
soul, 466. rather trust God, 467. put
for sin in general, 467. not less
wicked than lewdness, 468.
Life, eternal, 36. some thought faith
only needful to,37. what required for
entering into, 56, 61, 63. dead faith
will not win, 74. eternal, promised to
baptism and Christian life, not to
either alone, 81. eternal obtained
through remission, 125. this, unhappy
in the necessity of error, 96. when it
begins in man, 137. of the wicked
why prolonged, 238. eternal, not to
be given for temporal, 393, 419. good
here, eternal hereafter, worth pati-
ence, 546.
Lifting nptheiicart,\s by God'shelp, 37.
Light, coeval offspring of fire, 568. real
and pretended, 5b0, strong, not borne
at once, 608. beauty of, a standing
miracle, 615.
Lips, (see Mouth,) have spoken if the

heart has consented, 244.
Literal sense the usual one of the

Epistles, 472.
Liturgy, quoted, 370.
Living after man, is living after the

flesh, 251.
Logicians, their rule that contraries

cannot coexist in one subject, 93.
Lombard, Peter, on relief of future

punishment, 152, noe a.
Lord, The, not greater and lesser, 5C5.
Lot, entertained Angels. 395. his ex-
ample discussed, 395, 443, 445.
excused by perturbation, 445. knew
not his guests to be Angels, 461.
Lot's Wife, type of returning to sin, 80.
Love, act of, invisible, 3, 4. title of,
how applied to The Holy Ghost, 30.
means of our reconciliation to God,
31. Godhead called by some, ib.
whether, be a Substance, 32. to
God and man commanded, 33.
ineffable, in eternal life, 36. of God
cannot stand alone, 51. of God and
man must go together, 56. fulfils
the law, 58, 73. of self required, 16,
63. faith of grace has, (see Grace,)
leads to prayer, 68. shed abroad
by The Holy Spirit, 74. of enemies
a high virtue, 129. of God, His own
gift, 131. of self after the world self-
hatred, 132. of self, after God, 133.

greater than Faith and Hope, 155.
is the measure of goodness, ib. Gospel
and Apostleshangon.aswellasLaw,

157, 194,195. prevailing, expels Inst,

158. perfected hereafter, ib. to an-
other in Christ, ib. of God and man.
Christian character, 186. excludes
fear or desire of the world, ib. if
God, exhibited in the coming of
Christ, 193. incentives to Christian,
ib. of Christ towards man constrains
a return of, illustrated by human
regards, 193, 194, 205. the end of
Christ's coming. 194, also 193. should
always be the end proposed, 195,197,
207. makes works " good," 208. dic-
tates what S. Aug. says, 214. is dif-
ferently affr cted, according to the
object'it addresses, 215. of husband
for wife, Apostohcal argument for,
263. fears ti displease God, 338, 339,
owed to God by virgins, 341. of
Christ, on the part of virgins, 351.
the remedy for pride, 352. of neigh-
bour as self, 393. misdirected, makes
false estimates, 419. rectitude of, the
soul's chastity, 421—3. of God, is
God's gifr, 553. the ground of pa-
tience, 553,557. kindled by The Holy
Ghost, 554. of creature, already in
creature loving, 558. of God, not in
creature unless given, 559. submits
without hope of temporal rewards,
571. onlj way to attain highest good,

Lucan, quoted, 88, 520.

Lucifer, Lnciferians fall with, 184.

Luciferians, do not rebaptize, 183. yet
are cut off through their pride, 184.

Lucretins, error of, about the soul, 587-

Lucus quod non hweat, 448.

Luke, St. gives the Lord's Prayer in
five petitions, 154.

the means by which the body pollutes
the soul, 23. (see Sm.)love prevailing,
expels, 158. the means of Satan's
rule, 161, 2. what is chieflyso called,
246, 247. our enemy, to be resisted,
248. its resistance the business of
man, 249.(see Continence,Sin, Good,
Evil, Flesh, Church.) proved to be
of the soul as much as of the body,
269. how put down, 272. sexual, its
sinfulness, 279,280. definition of,395.

Lying, (see Lie,) more miserable than
erring, 96. defended by Priscillian-
ists, 96, and note i. about the way
of lie inexcusable, 96. not always
worse than error, 97. not sufficient
defence of, that it may be useful,
101. New Testament forbids
strictly, ib.


Maccabees, book of, referred to, 519.

Mailmen, strength of, not healthy,

Magicarts, 268. in bringing up Samuel,

Male and female contrasted, 294.

Malefic,, 469.

Man, (see Christ,) how different from
brutes, 22. body, sonl, and spirit, 33.
good, as a nature, 93. or angel alone
capable of injustice, ib. good and
evil together in, ib. fall of, 102.
corruption of the race, 102, 115.
preserved to be renewed, 103. wrath
of God on the whole race, 107. hope
not to be placed in, 122, 522. not to
glory in his own merits, 144, 160.
every,under condemnation by original
sin, 145. of all kinds saved, and all
that are saved, saved by God's will,
147. would have increased in Para-
dise, 148. created with free-will, ib.
created upright, 160. evil overcome
by, in Christ, 151. four states of,
Nature, Law, Grace, Glory, 166.
heart of, not known to man, 167.
our duty to, revealed, 167. created
tree, 168. learns his place in creation
from Christ, 170. distinguished from
brute by reason, 174. not to be trusted
in, 183. assumed by God The Son,
169,70, and note a. 178.(seeManhood.)
One Person with theW isdom of God in
Christ, 175. assumed in Christ not
merely as in saints, ib. in Christ has
a human spirit, 176. fall of, foreseen,
220. living after, what, 251. (see
Free-will.) image of God in, 564. his
dominion over the creatures, ih.
begins in imperfection, 569. know-
ledge concerning, a part of wisdom,
606. nature of, assumed by God,
613. height he may attain to, shewn
in Christ, ib.

Manes or Manicheeus, (see Manichees.)

Manhood, assumed by The Son, 28.
perfect in Christ, 108. of Christ had
no merit till assumed, 109. assumed
by the Son of God, 170,174. in Him,
loved not the things of time, 170.
perfect in Christ, 174, 176.

Manichees, denied creation, 17- thought
conception unworthy of Christ, 23.
held the sun for a god, ib. their no-
tion of the'raceofdarkness,' 159,162.
ridiculed the- Christian Faith, 159.
their crafty advances, 163. thought
the Holy Ghost came in Manichacus,
181. misunderstood plain Scripture,
ib. their heresy, 265, 257,262,264,
refuted, 262. dismissed, 267. their

saying, 300. their heretical opinion,
305. said the law was not of God,
483. object to believing on authority,
578. their pretence of reason and
learned discussions, 579. their order
of Hearers, 579, 80. refute rather
than prove, 579. their contemptuous
phrases, 580. attack the Old Testa-
ment, ib. think Scripture interpolat-
ed, 683. and how, 584. of what error
they accuse the Cburch, 689. wor-
shipthesun,590. boasted of Faustus,
596. enquire origin of evil, 617.
charges of against Scripture, ib. of
bloodless bodies, but coarse minds,
ib. fables of, 618.

Maniciueus, place claimed for among
Apostles, 584.

Mankind, how they might have multi-
plied had Adam not sinned, 276,

Mansions, many in heaven, 327.

Manual, Christian, what it must con-
tain, 86, 88. size of, limited, 158.

Marriage, (see Divorce, Husband,
Wife,) of the divorced, adultery, 38.
some condemned, 41. others made it
equal to virginity, ih. unlawful, when
so known to be, is adultery, 44. Sa-
crament of, in the Church, 45. Chris-
tian, indissoluble, ib. Roman law al-
lowed this, ib. possession, in good
faith, though wrongful, if not known
so, 45. such must be given up when
discovered, ib. brings temptation to
worldliness, 61. in what case separa-
tion allowed, 64. how to live in, with-
out worldliness, 65. with unbelievers
condemned, 70. by St. Cyprian, 71.
allowed in later times, ib. of Herod,
question about, ib. doubtfully lawful
to be avoided, ib. prevents not origi-
nal sin in the offspring, 115. makes
that venial which were else crime,
133. a remedy against fornication,
ib. forbearing, a spiritual counsel,
157. its end, 268, 269. not re-
garded as unholy by the Fathers,
275. Manichaean view of, ib. a
lower state than virginity, ib. the
first bond of human society, ib. that
of our first parents, holy, 276. Christ
went to one, 277- how a good,
277, 283, 305. intended as well for
help as offspring, 277. of aged per-
sons, 277,278. continence in, praise-
worthy, 278. brings good out of evil,
ib. its uses, 278, 80, 81. its grave
joy, 278. how far certain compacts
deserve the name, 279,80. its abuse,
not the sin of marri age, but of persons,
280. Sacramental, 282,291,295. the
lesser of two goods, 283, 302,320. of

the just, better than the virginity of
the impious, 234. not evil, but good,
283, 84, 298. in what sense it is
"better" not to marry, 285, 292.
was once a duty, ib. no longer a
duty, ib. S. Paul's view of, 286. not
sinful, 286, 295. to be not sinful
must be without excess, 287- holy,
though the partner is unholy, 288.
that looks only to pleasing God, rare,
289. how piously contracted by the
old Fathers, 290, 293, 294,296, 30 j.
cannot be dissolved, except by death,
282, 201, 304. of many wives, al-
lowable once, 292. compared to the
taking of food, 292, 93. was once
contracted with spiritual desire, 294,
306. hard, to use it like Abraham,
301. compared to ordination, 304.
goods of, three, 305. of the old Fa-
thers, holier than virginity now, 306.
summary of S. Aug.'s book on, 308.
how that of the old Fathers must be
regarded, ib. not sinful, but full of
trouble, 318, 319, 320. not even in-
directly condemned by S. Paul, 318,
320, 322. its fruits thirty fold only,
344. of (professed) widows wrong but
valid, 353. ends with the life of either
party, 355. good of, shewn, in that
the bodies of married Christians are
members of Christ, 355. due of, not
to he withheld for fear of temptation,
356. chastity in God's gift, 356,372.
evil of excess in,not of marriage, but
venial through it, 356. ends of, ib.
Sacrament of, ib, second, allowable,
356, 366. second attacked by Mon-
tanists, &c. 357. Body as well as
Spirit, holy in, 357, 8. more desirable
in old Covenant, 359. of Patriarchs,
was for offspring, 360, and so for
Christ's coming, ib. provides against
temptation, 361. not needed when
we may have spiritual children, 361,
380. better than unstable purpose of
widowhood, 361, 2. still good under
the Gospel, 362. desire of, wrong
after vows, ib. not itself then con-
demned, but the breach of vow, 363.
this marked in that 'wishing,' not
'marrying,'is mentioned, ib. in such
case is not adultery, ib. though worse,
364. argument from 'marriage to
Christ' refuted, 363. dissolution of
culpable, leads to real adultery,
364. third or fourth, lawful, though
less worthy, 365. seventh allowed
by our Lord to be marriage, ib. and
not damnable, ib. often repeated,
naturally matter of shame, 366. hard
questions about, 369. ranks below
continence, ib. book 'on the good of,'

ib. of Patriarchs attacked by Fanstus,
ib. holiness of, inferior by reason
of cares, 374. less needful since
the world is perishing, 376. many
in it have to keep continence, ib.
fools should consult the wise about,
607. many have learned to despise,

Married, faithful women are mothers
of Christ, 312. persons in one respect
cannot follow the Lamb, 329. may
be fitter than virgins for Martyrdom,
314. fruitfulness may not vie with
virgin chastity, 312, 315 persons
may follow the Lamb, 329, 349.

Martha and Mary, 284.

Martyr, supposed terms put to a, 397.
no place for, if doctrine may be
denied, 428. makes real gain, 460.

Martyrs, said to die though their souls
die not, 178. their blood nourished
the early Church, 233. not prayed
for at the Altar, 444, memorials of,
523, 539, 542. (see Saints.) care
for others, the living, 523, 528, &c.
prayers to, 523. ashes dispersed, ib.
of Gaul, ib. bodies of, 523, 528.
overcame natural regard for the fate
of their bodies, 527,8. removedfrom
knowledge of earthly things, 538. tor-
menting demons, 540. patience of, in
scorn and pa:n, 548. true, do not kill
themselves, 550. who suffer out of the
Church, 559. effect of their sufferings
on mankind, 616.

Martyrdom, higher than virginity, 346.
often a hidden gift, ib. a thought to
humble virgins, ib. common among
Christians, 615.

Mary, (see Virgin.) the B. Virgin, of
Jewish race, 5. Virgin after Christ's
birth, 6. truly Mother of Christ, 22.
acknowledged by Him as Man on the
Cross, 23. the Blessed Virgin, con-
ceived by Faith, 108. like the
Church, an ever Virgin Mother, ib.
saluted as ' full of grace,' 109. her
question to the Angel, 110. suspected,
ib. conceived Christ in chastitj,
364. holy virgins become like, 370.
Christ born of, 567. Virgin after
His birth, ib. ever Virgin, 487.

Mary, (sister of Lazarus,) 210. and
Martha, 284, 306, 321.

Master, one, to many slaves, 294.
power of over slaves, 446. opposed to
'schoolmaster,' 586. of grammar,

Masters, and servants, 237.

Matrimony, (see Marriage.)

Matter, created, 17. before it received
form, 18. analogies of, hold not in
Godhead, 32.

Matthew, St. gives the Lord's Prayer
in 7 petitions, 155.

Mean, necessity of keeping, 41.

Meats, some held some unclean, 41.

Mechanics, became Monks, 498.

Mediator, a, needed for man, 107,140.
what He must be, 150.

Medicine, what, for all our ills, 170.
taking, implies hope of recovery,

Meditation, in the Law of God, 378.
consistent with work, 493.

Members of sin, how mortified, 270,
271. all members, though differing
in honour, 359.

Memorials of Martyrs, 518,523. prayers
offered there, obtain special bless-
ings, 517, 18,23. buried, 542.

Men, Christians truly so, 513. figure
the ruling principle of the mind,

Mercy, works of, 129, of God prevents
us, 133. of God, free, 144. how far
an excuse for wrong actions, 458,

Merits of man cannot procure salvation,
104. none before grace, 105, 6, and
note d. 555. not to be gloried in as
differing from others, 144. uoneever
without preventing grace, 149. none
to be acquired after this life, 151.

Metaphor, is no lie, 448.

Midwives, Hebrew, quoted for lying,
3S8, 458. were not prophesying,
389, 459. temporally rewarded, 389.
excused as beginners, 410, 458. be-
lieved, as to parents, 605.

Milan, St. Ambrose Bishop of, 597.

Mind, things in, perceived without
sight, 1. of others, not directly per-
ceived, 2, <fcc. begets not, but makes
words, 19. as it were reproduced in
speech, ib. rational spirit called, 22.
sovereign power of, disgraced by bo-
dy's sin, 440. parts of the, how figured,
515. patience a virtue of, 547. wounds
of, 548. incomprehensible to itself,
564. prepared for truth by believing,
602, 610. of the wise brought in con-
tact with God, 612.

Ministers may chance to be very un-

, learned, 202. how they are to be
borne with, ib. sit, in some Churches,

Miracle, spread of the Gospel a, 8.

Miracles and Dreams, admonitory,
197. meant to produce faith, 612.
what are, 614. better than reasons
to impress fools, 613. point out
authority, 614. some more gracious,
some more wonderful, ib. why less
frequent, 615, and note k. witness of
against heretics, 616.

Mistrust of self our security, 251.

Monachism, a holy purpose, 609. S. Aug,
desires its increase, ib.

Monasteries, introduction of, into Car-
thage, 470. good, practise manual la-
bour, 499. indifferent to which one's
property has been given, 605. time
divided for labour and devotion and
study, 510.

Monastery, some may labour others
instruct, 494. by turns, ib. owes a
maintenance to those who have sur-
rendered their property to it, 504.
division of works in, 505.

Monica, St. failed not to visit St. Aug.
every night, 534. would have come
in spirit if possible, 534, 5.

Monks not labouring for their own
support, 470. the work of, occasion
of writing, ib. some wore their
hair long, ib. labouring in spiritual
things, 47). instructing and con-
soling secular persons, ib. a holy
society, 487. had not preached the
Gospel to the heathen, ib. idle, cor-
rupt others, 490. cause scandals,
499. to avoid giving offence, to
labour, and be obedient, 493. eccle-
siastical occupations and teaching
of, 493, 496. life holy and praise-
worthy, 493. employed in prayers,
psalms, reading, and teaching, ib.
their necessities to be relieved by the
faithful, ib. to have leisure through
the gifts of the faithfnl for storing
the mind, ib. aiming at higher de-
grees of holiness, ib. duty of contri-
buting to support, ib. gave all their
time to ecclesiastical learning, 496.
who have been delicately brought up
to be borne with, 497. not Evan-
gelists nor Priests, ib. giving up
their private property, ib. to the use
of the Monastery, 504. persons ad-
mitted without signs of amendment,
498. from class of slaves, peasants,
mechanics, ib. not to admit them a
heavy sin, ib. have become great
and exemplars, ib. idle, condemn
those who work, 499. kept stores of
provisions, 500. might have dressed
provisions, ib. drawing water, ib.
close retirements for prayer, 601, 2.
who have been rich not compelled to
bodily labour, 505. none to be idle, ib.
light works to be found for, ib. chiefly
from the labouring classes, ib. disen-
tangled from secular affairs to please
God, 507, 8. trusting for support iu
labour if able, without, if unable,
ib. called servants of God, 608.
soldiers of Christ, ib. poor of Christ,
604. objects of the Bishop'acare, 508.

hypocritical ami vagrant, pretended
ones, 509. a device of Satan to dis-
credit that life by scandal, 608, 9.
accused of wishing to be maintained
in idleness, 509. to labour to coun-
teract reproach, ib. vagrant, hawking
pretended relics, ib. false stories,
ib. begging, ib. assuming outward
marks of sanctity in dress, ib.
wearing long hair, 512. life preferred
to Bishop's, 510. good ones accused
and unsettled by the idle, 511. idle
ones regarded as more holy, ib. wore
long hair, 513.

Monsters, will rise again with shape
corrected, 137. instance of one in
the East, ib.

Montanists, attacked second marriages,
357. not first, ib.

Mohfinina, Holy Ghost came not in,

Mm nl government of the world, 255.

Mortification of the members, what?
270, 271.

Motes, taught the Name of God, 21.
punished many, through he bore with
sinners, 38. the Law given by, 156.
veil of, 513. appeared after death,

Mothers of Christ, who? 311, 312.

Mouth of the heart as well as of the
body, 244, 245, 247. not to be always
literally taken in Scripture, 246. of
the heart, 412—14. confession with
the mouth required, 437.

Multitude, can shew whom to attend
to, 593, 611, 614. testimony of
followed in common life, 594. must
be led by steps to religion, 601. is
believed concerning Christ, 610.
gathered by Him in the way of
faith, 612. some good in their ac-
knowledging more than they prac-
tise, 615. led by faith to approve
many good things, 615, 16. witness
of, against heretics, 616.

Mumli. Mundani, 185.

Murder, a deadly sin, 70.

Mysteries, holy, words used in cele-
brating, 370.

Mystery in the manner of Jacob's birth,
192, 224. to be borne with, 541.
defence of, not popular, 681. (see


Nabal, David right in sparing, 446.

Naboth, charge against, 449.

Name of God, prayer that it be hal-

lowed, 154. eternal, promised to the
eunuchs, 326.

Nations, (see Multitudes,) blessed in
Christ, 6. come to God by believing,

Nativity, Eternal, of the Son, 668. of
Christ in time, 673.

Naturalists, of the Greeks, their error,

Nature, none contrary to God, 21.
divine and human, in Christ, 22.
every, either divine or created, 90, 1.
every, is good in itself, 91,2. cor-
ruption of, what, 92. of man, re-
ceived grace in Christ, 109. know-
ledge of, not needed for happiness,
90, 94. state of, before the Law,
156. all, is good, 267. lust is a
disease of, 258. wonders of, familiar,

Nazarites, long hair a figure of the
veil of the Law, 513.

Neighbour, who? 238. even an alien
is, 438.

Net, of the Gospel, takes bad and
good, 14, 68.

New Testament, (see Christians,
Scripture.) children in, not under
their fathers' sins, 114.

Novations, against second marriages,
367. dared not speak against first,

Novices, Faith briefly delivered to,

Nuns, holy, deceased, 344.

Nurses, believed as to parents, 606.

Obedience, implies Faith, 56. required
for eternal life, 56, 74. implied in
Faith, 79. of necessity, little good,
168. strengthens hope and nourishes
love, 171. above continence, 302.
implies chastity, 303. unmurmuring,
duty of Monks, 493. the Christian's
work, 569.

Objections, would be made were things
otherwise, 169. various, to our Lord's
doings and sufferings, ib.

Old persons, why they marry, 277.

Old Testament, (see Scripture.)

Olibrins, husband of Juliana, 376, and
note e.

ffpinatio, 604.

Opinion, different from belief, 383.
holds certain what is not so, 384.
distinguished from knowledge and

Pagans, why they hate Christianity,
171. idolatrous heathen so called,
483, 487. opinions of burial, 519.
philosophers, 520. soldiers, ib. poets,
ib. yet in their sins, 676.

Paint, not to be used by women,

Parables, are no lies, 466.

Paradise, happiness of, preparatory to
a higher state, 102,148. was a state
of grace, 149. Adam careless in, 649.
how man forfeited, 551. man deceived
in, 570. vision of, 533. baptism ne-
cessary for admission to, ib.

Parcm, qiwd non parcant, 448, 9.

Pardon, (see Sins,) granted, implies
sin, 286. to what granted by S.
Paul, 286.

Parents, known by testimony, 4. must
not hinder ministry, 23. known to
children by faith, 605, 6. yet love
due to, 606.

Parricide, Catiline, of his country,
545. why worst homicide, 550.

Passion, foretold by same writers as
things now seen fulfilled, 9. in
Jewish Scriptures, 11.

Passions, how attributed to God, 543.

Passover, mysteries implied in, 52.

Past, put for future, 180.

Patience, differs from endurance, 267.
a great gift of God, 543. attributed
to God, ib. in what sense, ib. of
man, 644. defined, ib. relieves from
evils, ib. of God, without passion,
643, 4. in man, what, 544. waits
for good, 544, 547. compared with
worldly endurance, 644, 552. for ill
ends is no patience, 545. truth of, is
in the cause, 546. not like science,
which is of all who know, ib. in mind
and body, 547. shewn,without bodily
pain, ib. of our Lord toward Judas,
548. greatest against Satan's as-

saults, 548, 9. is God's gift, 551, 2.
being from love of God, is from
grace, 563. likens to God, 664. her
words by St. Paul, ib. for Christ in
schismatics how far rewarded, 660.
is it God's gift ? ib. whose 'perishes
not,'661, 2. of Christ, 669. of Job,
670. is not to be for temporal hopes,
670, 1.

Patriarchs, had several wives for off-
spring, 360. marriages of, attacked
by Faustus, 369. fed cattle, 487.
ignorant of what befel the Jews,

Epistles of, 47. preached only Christ
crucified, 50. whom he baptized, ib.
not satisfied with faith without love,
57. his Epistles misunderstood, 58,
62. his preaching from Jerusalem to
Illyricum, 72. his Epistle to the
Romans, 77. never meant to allow
freedom to sin, 78. obtained mercy
from bis ignorance, 80. agrees with
St. James, 126. really gives reason
for not questioning GotPs judgments,
145. good men would not have him go
to Jerusalem, 146. God's will that he
should go and suffer, ib. his warfare,
162. overcame the world, 165. a
spiritual man, ib. Holy Ghost came
notin,181.St.Peter corrected by,184.
391, 2. his counsels and commands
concerning marriage and virginitv,
316,317-what be " spared," 318,320.
the Teacher, 354. 'vessel of elec-
tion,'354. chose the unmarried state
as higher good, 355. rightly allows
second marriage, 357. cared not for
men's praise, 379. yet kept good re-
pute with care, ib. acted no lie in
circumcising, 390. his answer to the
high priest, 410. his oaths, 411,
418, 425. right in not' living of the
Gospel,' 411. used sympathy, not
falsehood, 424. charged by some
with a lie, 425. which would be a
perjury, ib. not compelled by want
to preach, 482. not using his liberty,
476, &c. 484, 6. bearing with the
weak, 483, 4. condescending, not of
craft, ib. sympathising, 483, 4, 6.
becoming all things to all men, 483.
did not feign himself a Jew any
more than a Gentile, ib. is not under
the Law, ib. becoming weak, putting
himself in their place, 484. relieved
by distant Churches, 485. declined
gifts out of sympathy for the weak to
avoid suspicion of venal motives,
484, 5, 6. laboured in temporal as
well as spiritual works, 486, 7. did
not work in any dishonest employ-

moiits, 487. his manual labour, ib.
worked by day aud night, ib. avoid-
ing suspicion of dishonesty, 491. re-
joicing in the liberality of believers,
492. had special times for labour and
teaching, 494. at Troas, ib. at
Athens, 495. possibly did not work
there, ib. could work by night and
day, 496. strong in mind and body,
ib. not receiving support was to
avoid offence, 497, 499. because his
ministry iras among the Gentiles,
497. did not blame thos» who acted
otherwise, ib. did more than he was
obliged to, ib. not contrary to his
Lord, 502. used means for self-pre-
servation, 507. rapt into Paradise,
537. saw Ananias without his con-
sciousness, 540.

Paulinus, St. of Nola, enquiries about
burial, 517. his opinion, 518. dif-
ficulty about prayers for the dead,

Peace, in heaven and earth, 123. a
great' power of godliness,' 183. the
prize of continence, 257.

Peasants, became Monks, 498, 505.

Pelagianism, noted by S. Aug. in
his book on Widowhood, 353, 370
-372. dangerous approaches to, 372,

Pelagians, think patience man's at-
tainment,551. argument of, for free-
will, 552, 3.

Penance, humility of, needed to heal
deadly sin, 70, 81, 125. time for,
appointed, 125. often refused through
weakness, 136. refusal of, con-
demned, 416. done openly in Chnrch,
675. way of remission for the bap-
tized, 576.

Penitents, class of, in the Church, 81.
order of, 675.

Penny, in the parable, 327.

Pentecost, day of, 181.

Peoples and nations, (seeMultitudes,)
our witnesses to Christ, 610.

Perfect, are not even to wish to lie,

Perfecting, good and evil, 260.

Perfection, precepts of, 56, 63. all
should aim at, 130. counsels of,

Perjury, strangely justified by some,
464. none can be allowable, 465.
real though not of truth, 466. feared
even by the adulterous, 468.

Permission, not same as consent, 421.

Persecution, flight from, 507, 8.

Perseverance, need of grace for, 380,

Persian/able of Manichees, 618.

Person, (see Christ,) Divine, each seve-

rally God, 26, 28. distinctiono f41
unity of, in Christ, 111, 12, 19. God
and Man One in Christ, 175.

Peter, St. Epistle of, 47. preached
repentance as well as faith, 47, 60.
some words of, not mentioned, 48.
wrote to correct misunderstanding
of St. Paul, 58, 78. confession of, 69.
preached repentance, 72. erred not
from faith in thinking he saw a
vision, 100. how moved to repent-
ance, 136. called Satan when he
spoke against God's will, 146. his
walking on the water beyond nature,
178. his use of the sword, 182. as
penitent sustains the person of the
Catholic Church, 184. his falls, re-
storation, and martyrdom, ib. The
Rock to be seen in, 185. his example
cited, 300. his shadow raises a dead
man, 231. simulation of, corrected,
390, 452. his denial, 392. justifying
him makes St. Paul a liar, 425. de-
nied only with the mouth, yet sinned,

Pharisee and Publican, 332.

Pharisees, righteousness of, 81. not
saved by alms without faith, 131.
omitted justice while they gave alms,
132. tithed all herbs, i. e. all kinds,

Pharaoh, justly hardened, 144.

Philip, how he baptized, 48.

Philosophers, arguments of, 24.

Phineas, punished adultery, 38.

Physician, hates sickness, loves the
sick, 567. best judge for the sick,

Pity, how attributed to God, 543.

Plagee, 578.

Plato, hidden meanings of, in amorous
writing, 596.

Players, not received to Baptism, 69.

Pleasure, in holy labour, 378. in
worldly occupations, ib. of earthly
things a known motive to natural
will, 558. thought chief good by
Epicurus, 587.

Plural put for singular, 114.

Pontins Pilate, named to mark the
date, 567.

Poor, feeding, for man's praise not good,
440. of Christ, monks so called, 504.
patience of the, 552. long for the in-
heritance, 861, of Christ, to be made
rich, 562.

Possiditts, his life of St. Augustine, 96,
note h, 353.

Posture in prayer increases fervonr,

Pound, the, Csee Dictinius.)

Poverty, of Christ our ensample, 230.

Power of God, The Son called, 18, 19.

Powers, Angels called, 121.

Prayer, The Lord's, owns the Church
a daughter, 7. easy to commit to
memory, 88. lighter sins daily re-
mitted to, 128. teaches forgiveness,
130. is for help as well as pardon,
136. expresses our Hope, 164. ex-
position of, 154—7. number of
petitions in, 154. needed against
temptation, 371. does more than
exhortation, 373. called, 'The
Prayer,' 575. remission of lighter
sins by, ib. to the baptized, 576.

Prayer, sin of infirmity remitted
through, 81. for all sorts of men,
148. of humble perchance saves
the proud, ib. of Proba for her
daughter and granddaughter, 375,
381. spiritual delight in, 377. 8.
helped by alms, 378. of the obedient
heard, 493. interrupted for necessary
labours, ib. for manual labour, ib.
retirement for, 602. posture at, in-
creases fervency, 524. yet is not ne-
cessary to it, 524.

Prayers, to saints, (see Saints.) for the
dead, 344. an universal practice,
517. at the Altar, 519. authority for,
though not in Scripture, ib. in Mac-
cabees, ib. profit of, depends on past
life,518,19. not inconsistent with each
receiving after his deeds, ib. do not
profit all, ib. profitable to the dead,
518,523,542. for the dead to saints,
623, 542. a duty, 523, 6. not to be
pretermitted, ib. for all the faithful
departed, 524. a duty, 542. for our
departed friends especially, ib. that
we may be prayed for in turn, ib.

Preaching, Christ of contention, 39.
the Gospel, reward of, 482. without
necessity rewarded, ib. the Gospel
for support might offend the weak,
484,6. for the sake of a maintenance
wrong, 505.

Precepts, (see Obedience,) extreme in-
terpretations of, 41.

Predestination, 75. unto life, 123, 380.
of the number of saints in each class,

Prelates, preaching of, 436.

Pride, discountenanced by Christ's hu-
mility, 230. and envying, 331. to be
guarded against, ib. of Pelagians,
551. ground of false patience, 552.
Christ born in lowliness to heal,

Priesthood, of the Jews become vile,

Primicerins Notariorum, 85.

Principles, what taught in Baptism,

Priscilla, Holy Ghost came not in, 181.

Prisciltian, (see Priscitlianists,) artful
praise of, 431. himself detected with-
out lies, 436.

Priscitlianists, enquiries of Consentius
about, 382. thought it lawful to deny
doctrines, 426, 438, 451. counte-
nanced by the like practised against
them, 427, 431, 2, 451. examples
quoted by, 428. lies told to detect,
are of worst kind, 430. how a spy
would deal with, 431. some of their
notions,432,3. sin less than Catholics
in blaspheming, 433, 5. anathema-
tise Pi iscillian in pretence, 435. false
martyrdoms of, ib. heresy of, over-
thrown by Catholic Bishops, 435, 6.
God can detect without our sin, 436.
numbers of, ib. might as well be
sought out by lewdness as by lying,
439, 442. exposed by Consentius,

Proba Faltonia, mother-in-law of Ju-
liana, 368, note a. 381. grandmother
of Demetrias, a holy woman, 375.

Probare, 605.

Prcetextatus, reception of, by Donatists,

Profession, (see Vow*,) of continence,
not to be forsaken, 361, 2.

Promises of support do not exclude our
exertions, 507, 508.

Property, question of lying to save,
404, 424. giving up of, a pattern to
us, 503. management of, 607.

PropAfcy,evidence of, conclusive,6—8.
even ior Gospel records, 8 — 10.
of things we see proves things un-
seen, 11. notion of forgery refuted,
ib. Passion foretold in, ib.

Prophetic meaning of Patriarch's care
for burial, 522.

Prophets, many had been slain by the
Israelites, 73. in time of, women
served God by marriage, 360. God's
ancient people a prophet, ib. mar-
riages of, attacked by Faustus, 369.
knew only what God thought fit, 537-
effect of their teaching on multi-
tudes, 616. disobedient, (1 Kings xii.)
punished temporally only, 626, 7.
soul saved, ib. body cared for,

Proud, like birds lifted up, 498.

Providence, not excludingour exertions,
607, 508.

Provision, for the morrow how for-
bidden, 411. to be made for the
future, 502. promised to the able in
working, to the unable without,
507, 8.

Psalmody, a spiritual delight, 377, 8.
no hindrance to work, 493.

Psalms, to be learnt by heart, 493.

Publican and Pharisee, 332.

Punishment, eternal, 11. (see Judg-
ment, Fire, Sin.) supposed tempo-
rary, 76. this not to be promised to
evil livers, 79. of ungodly believed,
not looked for, 88. special, of man,
death, 102. some would have not
eternal, 152. as surely eternal as
reward, 163. may perhaps be merci-
fully mitigated, ib. for sin inevitable,
265. no sin to avoid, 406. not escaped
by assigning a motive, 442. of sin
called ' sin,' 457. future, of suicide,
£50, 51. le*K for schismatics who
suffer for Christ, 560.

Punishments, temporal, given some-
times without eternal, 125. maybe
acts of mercy, 129. degrees of, as of
sin, 140. of reprobate men and angels,
eternal, ib. threatened to correct the
foolish, 585.

Purgatory, (see Fire,) note on St. Au-
gustine's doubtful opinion of, 84.
ignis purgatorius, 128, note 1. St.
Augustine's doubtful opinion of, 152,
and note a.

Purification, (see Legal,) why ordered
under the Law, 297.

Purity, false notions of, 23. need of,
for seeing divine mysteries, 32, 33,
36. pretenders to, really worldly,


Queen, The Church a, 7-
Quick and Dead, who meant by,

Rahab, not approved for lying, 458.
how she might have avoided it, 460.

Reading, false, making Christ to have
'wrought siu,' 113. spiritual delight
in, 377, 8. pursued to the neglect of
doing what is read, 494. profits
through doing what is read, ib. more
time than is good may be given to,
ib. three kinds of error in, 587.

Reality of Christ's flesh, 264.

Reason, office of, in religion, 86, 87.
use of, makes responsible, 124. given
by St. Paul when he seems only to
rebuke, 146. souls possessed of, how
placed, 167. natural, teaches how to
deal with things below us, ib. dis-

tinguishes man from brute, 174.
Manichees would prove all by, 678,
592. pretenders to, should not de-
scend to commonplace arts, 680. not
enough to keep men from sin, 585.
why not to be followed before faith,
698. good if to be had, but not to be
had for all, 601. why those capable
of, should believe first, ib. we owe to
it what we understand, 604. least of
all able to master religion, 606. what
is rightly done proceeds from, 607-
right, is virtue, ib. faith prepares
for, 609.

Red Sea, a figure of Baptism, 51. no
creed giveu before, ib. implies re-
pentance, if passover implies faith,

Refuge, is one seeking, to be saved by
a lie? 388, 393, 405.

Regeneration, by the Holy Spirit, 31.
laver of, some would give before
change of life, 37. appointed, because
our generation was corrupted, 115.
Christ alone needed not, ib. not con-
ferred in John's baptism, 116. none
free from condemnation without, 117.
remission of sin in, 124. is in order
to pleasing God, 131. in Baptism,
258. had we no other birth we should
not sin, 467. prayer for, for Cate-
chumens, 576.

Relics of martyrs (or pretended ones)
hawked about, 609.

Religion, search after true, implies care
for the soul, 592. supposed case of
ignorance of, ib. use of testimony of
many in, 593. free and popular,
though few perfect in, 696. autho-
rity needful in, 598. wrong to deliver,
to the unworthy, 600. yet we tr jst
those who come to learn, 600, 602.
most men need steps to, 601. two
classes of men praised in—those who
have, and who seek the truth, 602, 3.
three blamed, 603. faith specially
needed for, and why, 606. search
for true, presupposes belief in God,

Remission of sins, 33. not for the un-
forgiving, ib. of sin, likeness of
Christ's Death, 117. of sins, our
faith concerning, 124. granted in
the Church alone, 126. not without
amendment, 128. of lighter sins by
prayer, ib. requires forgiveness on
our part, 129. of all sins in the
Church, 184.

Repentance, required an well as faith,
47. some make of unbelief only, ib.
a first principle, 52. required for
John's baptism, 55. remedy for sin
after Baptism, 114. sin after Baptism

healed by, ib. measured by sorrow
rather than by iime, 125. necessary
to salvation, 128. measures of, ib.
in God, 543. of God without error,
Report, good, duty of keeping, 379.
evil, if not incurred by fault, no loss,
Restoration, o{ branches cut off, 183, 4-
Resurrection, of Christ, prophesied, 9.
of the dead, part of same prophecy
with things we see, 11. asserted by
Apostles, 12. of the body, real, 15,
34. an article of faith, 24. man
changed in, 25. preached by St. Paul,
50. of judgment means damnation,
75, 76, 119. Saints to be made equal
to Angels in, 104. of Christ, imitated
in Baptism, 113,118. of Christ, fore-
shews ours, 130. of the body, our faith
concerning, 136, &c. is of all men,

136. question of abortions, 136, 7.
what is wanting may be supplied in,

137. of monstrous births, ib. diffi-
culties raised about it, 138. question
of stature, 139. of the wicked to pu-
nishment, 140. questions about, ib.
Kingdom of God comes in, 154. how
not of' flesh and blood,' 159, 60. of
Christ, a remedy for fear, 170. of
Christ, in the same body that was
buried, l-f8. of the flesh, 185. a not
incredible mystery, 234, 240. of the
body, 515. without death, our prize,
569, 70. of Christ, gives hope, 669,
576. Lazarus died after, 570, 576.
of the flesh, 576.

Retreat of monks, for prayer, 501, 2.
Revelations, by visions, 532, 633. to

Prophets partial, 637.
Revenge, forbidden to Christians, 129.
Reward, of Christian soldier, 379. of

evangelizing, 482.
Rhadamanthus, fable of, 587.
Rhetoric, learned from the few whom

the many acknowledge, 593, 4.
Rhone, ashes of martyrs thrown into

the, 523.
Rltyming terminations, 643.
Rich, the, humbled before the Church,

7. healed of pride in becoming poor,

503. men, became monks, 604, 6.
Riches, loved, though well used, a loss,

64. desire of, condemned in widows,

377, 8. what men will suffer to gain,

644. of God, 552.
Right ear, cut off, what it means,

182, 3.
Righteousness, actual, of Christians to

exceed Pharisees', 81. man may

live in, here by faith, 156.
Right Hand of God, what meant by,


Sabbath, St. Paul discoursed in the
Synagogue on the, 495. not for Chris-
tians, 586.

Sabellianism, 20, 41. guarded against,

Sacrament of marriage, 282, 291, 295,
304. of ordination, 304.

Sacramento, 453.

Sacraments, not marred by presence
of the bad, 42. not to be trusted
in without obedience, 83. good and
evil partook of, 79. benefit of, regards
the life to come, 126. applied for
by Catechumens, 199,202,210, 225,
237. note (where add to the references
Bingham Antio. X. II. §. 16.) of
New Law, supersede the old, 391.
Truth intimated in, 422

Sacrifice, needed for man, 107. under
the Law a shadow of that of Christ,
107, 123. of Christ redeemed man,
122, 3. reconciled him to holy
Angels, 123. of Christ for sin, 112.
sacrifice called sin, ib. of the Medi-
ator offered in the Church, 161. of
the Altar profits not the wicked after
death, ib. (some perchance to lesser
punishment, 152.) for sin, called sin,

Sacrifices, legal, not for Christians,

Saddncees, our Lord's answer to, 365.

Saints, Church daily renewed in, 7. to
rise equal to Angels, 104. do not
desire to be worshipped, 120. live
without crime, 124. Bodies of, to
be raised perfect, 139. mercy and
judgment cleave to, hereafter, 141.
the Church made up of, 176. not so

assumed as Christ, ib. to be at God's
right hand, 179. why their example
is proposed to us, 199. ancient, were
saved by a prospective faith, 219,
223. were members of the Christian
Church, '.24. understood the Types,
225, 229. in heaven cannot sin, 256,
260. differ in merits, 327. in glory,
327. and joy, 328. number of to be
completed, 380. of Old Testament
acted prophecy, 389, 451, 2. of New
Testament do not lie, 390, 423, 452,
3. not to be imitated in faults, 392.
of New Testament surest examples,
410, 452. prayers to, 538. prayers to
profitable, 518,523, &c. patrons, 523.
memorial chapels of, 518, 523. to be
remembered, 523. merits aid the
souls of the departed, 524, 539.
intercession of, 538. may be general,
ib. for those who pray to them, ib.
interposition of extraordinary, ib.
how they aid us mysterious, ib.
through God's sending Angels, ib.
memorials of, the special places for
obtaining their aid, 539. patience of
is as their love, 553. of Old Testa-
ment saved by grace through faith,
556, 7. general effect of their ex-
amples, 616.
Sallusi, referred to, 645.
Salt, given to Catechumens, 237, note.

(see Sacrament.)
Salvation, through fire, (see Fire.)
faith and love needful for, 57, 58.
error of promising to baptism without
obedience, 83. of a soul, supposed
case of lying for, 466, 7.
Samuel, apparition to Saul, opinions on,

537. prophesying when dead, ib.
Sanctimoniales, 352.
Sanctity, how in sense connected with
'sanction,' 31. treated of, 352. higher,
sought in separation from the world,
Sarah, her example cited, 301. an ex-
ample to wives, 358. denied her
laughing,38^. truly called Abraham's
sister, 448.
Satan, some delivered to, 39. trans-
formed as an Angel of light, 122.
brought low after his pride, 511.
tempts through or without instru-
ments, 548, 9. hurt not Job but by
God's power, 549. tempted Job, as
Adam, by woman, 549, 570. fell by
his own will, 558. exorcised from
children, as the original of sin,
564. (see Exorcism.)
Saul, blasphemed in ignorance, 466.
Saul (King,) those who buried him

praised, 528. seeing Samuel, 537.
Scales of charity, 351.

Scandals to be avoided, 515, 16.
Scars of Christ, 351.
Schism, of Donatus, 41. some abide in,
through shame, ib. may arise from
attempts at purity, 82. a breach of
charity, 559.
Schismatics, claim the name of
Churches, 33. are not of the Church,
as wanting charity, ib. are slaves,
and have their right ear cut off, 182.
School, tempting discussions in, 579.
Schoolmaster, the Law a, 586.
Scipio Africanus, 504. his daughter

portioned by the state, ib.
Scripture, Holy, (see Texts.) sometimes
names inseparable things separately,
56. misinterpreted, 68. plain truths of,
not to yield to uncertain expo-itions,
60,62. testifies frequently against sin
with knowledge, 80. question what
may be learned from, about hereditary
punishment, 115. agrees not with
those who think all the baptized are
saved, 126. may teach more on en-
quiry, 128. teaches man not to glory
in himself, 144. passages of, put for-
ward by Manichees, 163, 4. our only
evidence for some things, 176. uses
past for future, 180. clear, misun-
derstood by Manichees, 181. how to
be discoursed on, 191. the two
Testaments compared, 195. frame
of mind of those who read aright, ib.
(see Jacob:) a better guide than
signs, 197. its interpretation, 202,
238. use of its dark sayings, 202. its
letter and spirit like soul and body,
202. statements all true, 319, 321.
forbids being over wise, 354. wrested,
481. to be learnt by heart, 493.
practice of the whole Church of
authority for what is not written in,
519. cannot deceive, 559. creed
scattered about in, 563.
Scriptures, copies of, in hands of Jews,
11. use of, to strengthen believers,
16. not self-contradictory about cre-
ation, 18. heathen know not, 24.
mistaken by heretics. 28. precepts in,
both of peace and of severity, 42.
silence of, not always conclusive, 72.
must be believed in things beyond
experience, 87. justly called divine,
ib. men soften, not daring to oppose,
152. of the Old Testament often
figurative, 389. records of, ordered by
the Spirit, 389. why contain exam-
ples as well as precepts, 409, 10.
forbid every lie, 423. not to be
tampered with, 425. knowledge of
praised, 427. true interpretation of, to
be urged, 451. three methods to be
used with, 451, 2. (see Testament.)

of Old Testament attacked by Mani-
chees, 580. why hard to defend, 681.
four fold sense of, 682. thought by
Manichees to be interpolated, 683.
partial use of, 586. how to deal with,
686, 591. three suppositions about,

688, 689. which really in question,

689. Church's belief about, 690.
interpretation of, not to be sought
from enemies, ib. falsely charged
with absurdity, 694. testimony of
mankind to, ib. believed on the
Church's testimony, 611. folly of con-
demning uninterpreted, 616.

Seasons, a standing miracle, 615.
Secular judgments imposed on Bishops

by Apostolical injunction, 510.
Sedes, dwellings called, 573.
Senators, became Monks, 506.
Senses, source of some knowledge, 87.

sometimes deceived, 99. one stopped

supplied by another, 377. some would

receive nothing but from, 578. things

known by, known without having,

608. Now known by multitudes not

to perceive God, 615.
Septivira, 363.
Sertnon on the mount, 331.
Serpent, who are the food of, 161.
Servants of God, Monks so called,

Session, of Christ at God's right hand,

25. (see Christ.)
Seventh age, will he an age of rest,

Sexes, both honoured in the Incarnation,

22. both honoured by Christ, 177.

how undistinguished in Christians,

Shame, natural, is against often-repeat-
ed marriage, 366.
Side by side, the walk of the married,

276. .
Sick, may they be deceived for their

health ? 388. object of love and hatred

to physician, 557.
Sickness of the soul, what. 258.
Sight, arrived at by living well, 87.

absence of, common to Faith and

Hope, 89.
Signacula, 422.
Signs, not known without the thing,

607, 8.
Singularity, of things that stand chief,

Silence, may involve betrayal, 407,

Similes, easy weapons to find, 580.
Simon, bis example cited, 342.
Sin, (see Baptism, Faith, Remission,)

all have, in this life, but not all

alike, 33. remission of, ib. reigns

by habit, not nature,34. all, cornea of

love of the world, 51. against the
Holy Ghost, 66. none should think
he has not, in this life,8l. differences
of, ib. some remitted through daily
prayer, ib. must be forsaken by those
who would be saved, 60. three sins
ailowed deadly, 70. others thought
to be atoned by alms, ib. doubtful
even, to be avoided, 71. past, remitted
in Baptism, not future, permitted, 72.
persevered in, parts from God, 74.
God willing to pardon, on repentance,
ib. wilful, worse than unbelief, 76.
abiding in, after Baptism is like re-
turning to, 80. worse with knowledge
than without, ib. worse to do than to
suffer, 96. this life not past without
some, 101. original, in all naturally
propagated, 102. original, why not
in angels, 103. free-will lost by, 105.
slavery to, ib. guilt of original, taken
away by regeneration, 108. man jus-
tified from, by same grace whereby
Christwas without sin, 109. original,
Christ far from, 112. Christ sacrificed
to wash away, ib. Himself hence
called ' sin," ib. Christ falsely said to
have 'wrought,' 113. of Adam in-
cluded many sins, 1S4, 15. several
specified, 114. after Baptism healed
by repentance, ib. original not barred
by wedlock, 116. taken away through
Christ only, ib. came by one, taken
away by One, 116. least punishment
where none but original, 140. degrees
of, ib. all remitted in Baptism, 124.
not every, a crime, ib. great, may be
pardoned on repentance, 125. pu-
nished in this life, though remitted
for the future, ib. persisted in ex-
cludes from the kingdom, 126. alms
help remission of, 128. Christ took
away more than Adam brought in,
116. original, of itself condemns,
106, 144. Christians dead to, 117. of
infirmity remitted to daily prayer,
128. against the Holy Ghost, 136.
not pardoned while loved, 132. shared
by permission, 135. is of ignorance
or of weakness, ib. not overcome
without God's help, ib. to be weighed
by God's judgment, 133. some venial,
ib. somebeavier than we might think,
134. come to be thought little of by
habit, ib. knowledge of, through the
law, 155, 6. sole cause of our weak-
ness, 168. how man shoul feel con-
cerning, 218. remitted to the faithful
in Baptism, 268. spiritual men not
exempt from, 266. is lusting against
Christ, ib. venial and deadly, 281,
285. from which we are spared, is
forgiven, 341, 350. none are free

from, 347. creeps on a man, 348.
not justified by comparison, 389. not
to be committed to save life, 393, &c.
not to be screened by falsehood, 404.
all, is spoken by the heart, 414. con-
fession of required, 416. wrongly es-
timated by carnal men, 419. some
less violent as bad as murder, 420.
slight, is no sin if to avoid something
wrong to allow, 421. of others not to
be prevented by onr own, 423, 444.
not to be done to detect sin, 427.
against conscience, 434. not justified
by motive, 441. yet made less, 442,
458. venial not allowed, 443. alterna-
tives of, 443, 447. of ignorance or
infirmity, 447,4"59,485. none can be
'just,' 457. sacrifice called, 457.
forgiven for subsequent good works,
458. remitted through alms, ib. comes
of our earthly birtb, 467. is the sting
of death, 468. impossible to God, 564.
original in children, ib. law made to
restrain fools from, 585. every action
not rightly done is, 607.

Singing at work, 493.

Singular, put for plural, 113.

Sinner, to protect a, is not to aid sin, 405.
not to be despaired of, 405. unknown
as it were to Christ, 454.

Sinners, are earth, the devil's food, 161.
pnnished though good come of their
deeds, 167. many compared with the
number of the good, 221. learn hu-
mility of Christ, 336.

Sins, put for sin in infants, 113, 14. of
parents visited on children in the old
covenant, 114. question how far this
law extends, 115. we commit, here,
and here ask remission of, 154. con-
fession of, 350. forgiveness of, in
Baptism, 575. none to be despaired
of, ib. those we cannot live withont
are venial, ib. lighter, remitted by
daily prayers, ib. warning against
such, as cut off, ib. penance done for
greater, ib. remitted three ways in
Church, ib. all imply Baptism, ib.
Catechumens still under, 576.

Sister, a near kinswoman truly called,

Sitting in Churches, 210. at the right
hand of God, what, 513.

Six ages, to precede an age of rest, 219.
defined by S. Augustine. 228, 29.

Sixty-fold-frniti of widowed life,

Slaves, many, but one master, 294. freed
to become Monks, 498. trusted by
masters, 602.

Sleep, abstinence from, 545.

Smoke, Manichean notion about, 618.

Society, founded on faitb, 5.

Sodom, type of the state of sin, SO.
justified in comparison of Israei,
389. Lot's conduct in, 395, 443, 5.
men of, smitten with blindness, 461.

Soldiers of Christ, Mouks so called,
508. mark of, not repeated after de-
sertion, 576.

Solomon, commanded to build God a
temple, 57*. built of earthly materials,

Son, The, (see Word, tf-c.) anointed by
The Father, 6. God made all things
by, 18. Only-begotten, called the
Word, ib. not made, 19. nor begot-
ten in time, 20. nor unequal, ib.
Light of Light, 21. is God, 26.
Image of the Father, 28. hath Being
of the Father, ib. thought unequal
by heretics mistaking Scripture, ib.
owes to The Father the being equal
to Him, 29. meaning of the term
illustrated by examples, 111, of
God uncreate, 173. no creature
though He suffered in the flesh,

177, 8. only assumed the creature,

178. said to suffer because His hu-
manity suffered, ib. of God is God,
565. of man is man, ib. of God is
Almighty, ib. why Only Son, ib.
has one wili with the Father, ib.
doth what He will, 666. One God
with the Father, ib. doth all the
Father doth, 567. of God suffered
and died, 567, 8. begotten before all
times, 568.

Song of the Three Holy Children,

Sons, (see Mankind.) sons by adoption
as well as nature, 112. sons of hell
and the kingdom, ib.

Soul, (see Spirit,) how defiled by the
body, 23. definition of, 34. part of,
resists the spirit, 34. should obey
the spirit, ib. death and corruption
of, 35. intermediate state of, 151.
intercession for, ib. sacrifice and alms
for, ib. sickness of, hinders taste if
God's sweetness, 168. a, assumed by
the Eternal Truth, 174. acts in the
head especially, 175. may be defiled
though the tongue is not moved, 244.
meaning of, in Scripture, 252. pnrity
of, more than that of the body, 394,
422,3. Friscillianists in error about,
432,3. is what we keep by patience,
546,7. Lucretins says the, isof atoms,
687. good of, sought in religion,
592. liable to error, 592. seems made
to know truth, 697. filthy, cannot
use reason, 614.

Souls, infant, what food for, 680. pure,
God dwells in, 590. of the faithful
departed, at rest, 622, 525, 6. bene-

fitted by prayers, 518, 523. obtain
the resurrection of the body, 523.
rest of, not affected by the condition
of the body, 620—26. nor by the
events of the world, 635, 36. (see
Dead.) some, free from all suffering,
536. some souls suffering, ib.

'Spare you,' meaning of the phrase,
318, 320, 322, 23.

Specimen of how S. Augustine cate-
chized, 215-237. another, 238-242.

Spectacles of a brutal tind, denounced,

Speech, true, produces an image of the
mind, 19. inward, heard by God, 413.

Spirit, Holy, the Apostles filled with,
12. Son of God born by, 22. not in-
ferior, 26. His peculiar property not
yet fully discussed, 29. called The
Gift, ib. not begotten of The Father,
ib. nor the Son's Son, ib. hath the
Being of the Father, 30. double pro-
cession of, 30, n. why called 'Sane-
tus,' 31. faith and good-will first-
fruits of, 34. perfection of, to follow
God, ib. Christ the Head of, ib.
of love, won by earnest faith, 73.
asked and received, 74. sheds
abroad love, ib. grace of, sets us free
from condemnation, 77. refusal of,
after Baptism lets in Satan, 80. The,
called Holiness, 172, 3. is no crea-
ture, nor inferior to The Son, 173.
union of Father and Son in The, ib.
His appearance in the form of a
dove, 176. why not born of a
dove, 177. all things made known to
Apostles by, 180. came not in St.
Paul, Montanus, or Manichaeus,
131. coming of, clearly marked in
Scripture, ib. foretaste of God by,
168. inebriation by, ib, givesliberty,
182. called the 'Finger of God,'
225. continence the gift of God's, 253.
signified by men's actions what they
knew not, 389. heareth all things,
413. the fire of Divine Love, 654.
hence the source of patience, 554,
557. cousubstantial and coequal,
573, 4. called ' Love,' 674. God, as
dwelling in Temple, ib. said to have
come in Manichipus, 584.

Spirit, God is a, 31. rational, dis-
tinguishes men from brutes, 22.
assumed by The Son, ib. body sub-
ject to, spiritual, 24, spirit and soul
named in one, 33. is rational part
of soul, ib. brutes have not, ib.
and flesh, their union, 263. their
opposition, 266, 7. of man, not to
be elated or indiscriminating, 359.
unclean, makes an evil will frantic,

Spiritual, preferable to human kindred,
309. and carnal things mutually
supplied, 492.

Spiritual desire of the old Fathers,
293, 296, 306.

Spy, supposed practice of, 431, 2.

Spies, (see Rahab.)

Standing in Church, 210.

Stars, devils are not in region of,

Statue, recast, like the body rising,

Stephanas, household of, baptized by
St. Paul, 60.

Steward of the Church must have one
wife, 295.

Stewards, trusted though slaves, 602.

Stoics, wrong in making all sins equal,

Stone tables of the Law represent the
Jewish heart, 225.

Studiousness, matter of praise, 598, 99.

Substance, Divine, not to be thought
of as material, 27. numerical unity
of, 28, n. unity of, 28, 41. whether
Godhead is, 32. Holy Spirit is, ib.
every thing in God is, ib. not to be
judged of as if bodily, 172. unity of,
in God, 133. none but what God
begot or created, 618.

Succession, Apostolic, 616.

Suffering, for good faith and humanity,
praiseworthy, 408.

Sufferings, endured for worldly objects,
644. (see Patience.)

Suicide, threat of, may not move us to
sin, 393, &c. Job's example against,
650. of Donatists,ib. not even Job's
wife suggested, ib. worse than par-
ricide, ib. false claim of martyrdom
by, 551.

Sun, adored as a god, 23. rays of, not
defiled by what they touch, ib. devils
are not in region of, 162. rays of,
pure, though shining through filth,
174. surpasses, not chides, the stars,
359. weak eyes cannot gaze on, 467.
creation of the, 664. temple not
to be built to, 574. worshipped by
Manichees, 590.

Supererogavit, 457.

Supererogation, 330.

Superstition, in observing times sinful,

Surgeons, men hear pain from, for
good, 546.

Susanna and Anna, 284, 306, 320,321.

Suscipere, 607.

Suspiciousness, what is, 598, 99.

Swearing, instances of, in New Testa-
ment, 411. all' cometh of evil,' 418.
rash, of David, 445. false, excused
by some, 464.

Sword, spiritual, takes the place of
visible, 38. put for evil tongue,

Symbol, (see Creed.) form of, delivered
in Baptism, 71.

Table, of the Lord, preparation for,

Talentt, parable of, 68.

Talking, lust of, leads to lying, 402, 3.

Tamar, falsehood of, not to be imitated,

Tares, in God's field, 41,2. such as
contemn correction, 45. sowing of,
to baptize the unreformed, 66. mixed
with wheat in the Church, 81, 2.
borne with till harvest, 548.

Teacher, The, St. Paul called, 364.
worth travelling to find, 694.

Teaching, all implies some faith, 593.
multitude mav shew where to find,
694,611. Catholic, origin of, 598.
ordinary way of, uses belief, 606.
all requires a master, 616.

Temple, (see Church,) human image
of God not to be placed in, 25.
Christian heart a, ib. for God only.
674. Holy Ghost hath, ib.

Temptation, (see Prayer,) counsel
against, from the aged, 375. hope of
gratification a, 377-

Tempting God by not avoiding danger,

Terentianus Maurus, not to be read
without expositors, 694.

Tertullian, unwisely attacks second
marriage, 357- dared not condemn
first, ib.

Testaments, two, signified by Abra-
ham's sons, 410. Old, food for infant
souls, 580. agrees with New, 582,
586. passages that seem to condemn
it, 585. veil of, removed, 586. what
the charge against, 589. St. Au-
gustine's belief about, 590. St. Am-
brose's exposition of, 597. charges
brought against, 617.

Testimony,(see Belief, Faith,') parents
known by, 4. trusted in human af-
fairs, ib. of the multitude how use-
ful, 693, 4.

Texts, a hard one in Genesis i.,
276. in the Colossians illustrated,
270. quoted by the Manichees met
by others, 262. quoted against the
Manichees, 264.

Thabenna, Honoratus Bishop of, 577.

Thagasta, Firmcs, Bishop of, 406, 7.

Theatre, applause of, courted by poets,

Theatres, (see Spectacles,) by whom
frequented, 236.

Thecla, mentioned, 344.

Theft, not lawful because useful, 101.
from rich not lawful, 403. though to
feed the poor, 441. is 'from the
mouth' of the heart, 414. some think
too much of, as compared with sins
of luxury, 420. is less sin than lewd-
ness, 442, 3. one worse than another,
442, 3.

Thigh, signification of putting the hand
under, 297.

Thirty-fold fruit of marriage, 344,5.

Thought, sins of, 244,246. goes before
works, 246, 47. sin of thought, 244,
46. of intention, 246. cannot go un-
punished, 255. a mystery, 255, 56.
why man is free to, 256. though not
practiced remains to be mortified,
271. beautiful picture of purity in,

Thought and language contrasted, or
remarked upon, IS9, 203, 205.

Three Holy Children, the, 352. their
song, ib.

Time, shifting course of, 376. to be set
apart for labour, 493. for learning
Scripture by heart, ib. Christ is
before all, 568.

Times, specially assigned to different
employments, 494, 5. change of,

Timothy, St.his example cited,298. cir-
cumcised by St. Paul, 390, 91. to
keep strength for bodily work, 488.

Tithes, paid by the Pharisees, 132.

Titus, St. not circumcised, and why, 391.

Tobias, commended for burying the

Tongue, the, a member, and its words
acts, 440. not to be yielded to sin,

Torture, to obtain testimony, 406, 645.
question of lying to escape, 407. to
be borne with love, 410.

Trades, honest, practised by St. Paul,
487. honestly practised, good, ib.
manual, suitable to preachers, 488.

Tradition, explains some things implied
in Scripture, 49.

Trance, vision in, 632. for several
days, ib.

Transfiguration, beyond nature of
body, as what Christ did when risen,

Travel, in search of instruction, 694, 5.
to Holy Land, 695.

Tribulation, attends marriage, 318,

Tribute, why paid by Christ, 227.
Trinity, The Holy, One God,26,32,


41. signified by 'of,'

'through,' 26, 32. not Three Gods,
27, 32. illustrated by Fountain,
Kiver, and Draught, and by Root,
Trunk, and Boughs, ib, faith in,
required in Baptism, 72. doctrine of
The, 90. works of, ascribed to the
Holy Ghost, 111. doctrine of The,
172. silent contemplation of the mys-
tery, one of the joys of heaven, 235.
doctrine of The, 573, 4.

Tritheitm, 172.

Troas, breaking bread at, the Eu-
charist, 494,6.

Troubles, (see Tribulation.)

Truth, The Son called The, 18. Holy
Ghost leads to, 31. beauty of, 96.
spoken with lying intent is a lie, 97.
not to be despaired of, 99. none can
know ,whileliving wickedly, 172. The,
may not be thought to have lied,
178. knowledge of, to be increased
as we grow in love, 186. of every
statement in Scripture, 319. excess
in loving, safer, 383. may be spoken
in order to deceive, 385. comprises
every eternal good, 395. eternal,
distinguished from ordinary, 403,
419, 421. notion of keeping ' in the
heart,' 412, 13, 438. love of, allows
not false witness, 417. must be in
the mouth for man, 417, 428. in
doctrine injured by a lie, 421. union
with the Eternal, ib. intimated in
words and Sacraments, 422. may be
preferred to every thing external,
422, 463. not to be wronged in de-
fending it, 427. every lie contrary to,
429. to be kept with those without,
438. some to be concealed from
aliens,439. nothing against it 'just,'
457. children of the Church, chil-
dren of, 460. provoked by systema-
tised falsehood, 464. supremacy of,
involuntarily acknowledged, ib. can-
not teach lying, 465. defended by
examples of chastity, 466, 7. as the
sun, gives chastity her light, 467.
weak eyes see not beauty of, ib. what
He says of Himself, 567. St. Aug.'s
early love of, 578. not measured by
senses, ib. easy to claim, hard to
find, ib. belief prepares for behold-
ing, 678,581,610. search after, 592,
&c. suppose claimed by some, 593. if
with few, hard to find them, 593, 4.
itself believed by the blessed, 605.
lovers of, believe authority, ib. op-
posed by attacking science or faith,
ib. why made hard to discover, 608.

God is, 612. state of mind needful
for seeking, 618.

Tullius, (see Cicero.)

Tumult, speech of the heart called,

Twins, often taken for each other, 99.

Type, the ark a type of the Cross, 222,
239. the " sacrament of the flood,"
ib. the flood exhibits the final judg-
ment: the ark, the Church: Noah
and his family the setting free of the
saints, 222. Jacob, a type in the
manner of his birth, 192, 224. the
Jewish people clearly prefigured the
future Church of Christ, 223. the
flood, and the crossing the Red sea,
a type of baptism, 224. Moses' rod
a type of the cross, 224. the passover
typical of Christ's passion, 224, 225.
the Jewish Law all typical, 225.
understood by the ancient saints, ib.
the land of promise full of typical
teaching, 226. Babylon typical,
226, 227. the 70 years' captivity
typical, 227. the old Law and Pente-
cost, a type of the new, 231. appli-
cation of the Three Holy Children,
352. woman, of what, 575.

Typical, meaning of many wives, 296.
one wife, ib. view of impurity, 297.

Unbelief, not the only sin of the Jews,
73. leaves men without an advocate,
76. may be spared if impenitence
may, 76.

UncAastity, a deadly sin, 70. manifest,
if continued in, a bar to baptism, ib.

Uncircumcision not to be feigned, 483.

Unclean, who are, 131.

Understanding, quick, God's gift, 566.
faith goes before, 666. distinguished
from belief and opinion, 603. is by
reason, 694. now known by multi-
tudes to be the way of knowing God,

Unions, three spoken of by the Apostle,

to illustrate, 28, n. of the Church,
broken by some in hasty zeal, 41.
'power of godliness' lies much in,
183. in Godhead illustrated by that
of souls united, 565. but imperfectly,
since they are still many, 666.

Unity of communion, how severed, 201.

Unmarried, may mean widows, 354,
persons,'think of things of the Lord.'

357' should give Christ what they
reserve from a consort, 3"4. exhorted
to forbear marriage, 380.
Unwilling continence estimated, 334.


to conjugal faith, 355. goodness of,
makes not marriage evil, 356. of
children, a compensation to parents,
361, 368. forsaking, after profession
is sinful, 361, 2. of the Church, 364.
hard questious about, 369. rank of,
ib. St. Aug.'s book on, 369, 381.
vow of recommended, 375, 4. of
St. Mary ever enduring, 287.

Virgins brought to Christ every where,
7. all holy ones are Mothers of
Christ, 311. rich, how they may give
birth to members of Christ, 313.
distinguished from sacred Virgins,
314, no " command1' concerning,
316. have peculiar joys in heaven,
327,328. follow the Lamb, 328,329.
need humility, 331. unfeigned, 344.
their grounds for loving God, 340,341.
may be less fit than married women
for martyrdom, 344. humbled by the
thought of martyrdom, 346. en-
couragement to, 350. cautions to,
ib. should love the fairness of Christ,
351. must spend their love on Christ,
ib. ought to love greatly, 362. dis-
tinguished from the * unmarried,'
354. included under the term, 365.
before widows in the kingdom, 374.
special song of, 375.

Virtue, what patience is a, 544. in-
struments of, not to be yielded to
vice, 646.

Virtues of the soul may exist unseen
in habit, 298, 299.

Visible and invisible creation, 564.

Visions, sometimes mistaken for reali-
ties, 99. caused by Angels, 121. of
the waking, 632. (see Apparitions.)
in trances, ib. (see Apparitions.) of
the unseen world, 533.

Volusianus, letter of S. Aug. to, 188.

Vow, freely made, makes what was
lawful unlawful, 357. wrong to desire
to revoke, 362. marriage after, is not
adultery, 363, 4. but yet is worse,
364. of continence recommended,
373. a protection, 377. marriage to
Christ by, 363. more laudable be-
cause not required, 364.

Vows of continence, 330.

Valentinian, St. Ambrose on death of,
141, note p.

Veil of Scripture, 195. of Moses, of the
Nazarite, 513. done away in Christ,

Veil*, men not to wear, 514. why, 516.

Vengeance, less kingly than forbear-
ance, 647, 8.

Venial, (see Sm.)

Ventilare, 685.

Vice can use the instruments of virtue,

Vine, Christ compared to, 575.

Violence, not consented to, corrupts not,
394, 446. lying to escape, wrong,
394. not to be evaded by sin, 397.
one suffering, should refuse pleasure,

Virgil, quoted, 89, 91, 94, 99, 113.
619, 587, 595. a better poet than
Lucan, 89. grammarians expected
to find good sense in, 591. Alexis in
Bucolics of, some expound allego-
rically, 695.

Virgin, (see Mary.) God most fitly
born of a, 6. birth of a, not Christ's
only distinction, 185, how we know
Christ was born of a,175,6. blessed,her
perpetual virginity, 229. the blessed,
384. the blessed, a type and pattern,

309. what was her highest blessed-
ness, 309, 311. had vowed virginity,

310. was born of Christ, 311. how
both a Mother and a Virgin, 311.

Virginal chastity above marriage, 320.

Virginity, some placed on a level with
marriage, 41. preferred to marriage,
275,302, 320. (see Continence.) is
angelic, 283, 315. of the impious
inferior to the marriage of the just,
284. the greater of two goods, 302.
to be guarded by humility, 306. that
of the blessed Virgin, 310. should be
free, ib. a good, for the sake of the
future life, 315, 316, 320, 323. a
higher state than marriage, 320. is
the surmounting the good of mar-
riage, 322. its joys in heaven, 327,
328. the gift of God, 341. its fruits
hundred-fold, 344. inferior to mar-
tyrdom, 346. preferred by St. Paul

Wages, paid forstrvice, not given, 150-
Want of necessaries does not break the

spirit of the good, 522.
Warfare of the Christian life, 250,260,


Washing, once for all in Baptism,
daily, in prayer, 575.

Watching; use of, 378.

Water, river, fountain, and draught,
one, 27. one in three cups, 28. (see
Birth.) changed into wine, 612.

Weakness of man, taken on Him by
the Son of God, 169.

Wedlock, (see Marriage.)

Wells, those called, who know Christ,

Whirling about by false doctrine, 514.

Wicked, (see Sinners, Sin,) to be se-
parated from in spirit, 14. men, left
to punish themselves, 165. enume-
ration of, 236. their lives prolonged,

Wickedness, part of God in grave of,
according to Manichees, 163. is in
action, what error is in knowledge,
172. excludes knowledge of the truth,

Wicked persons, must be endured in
the Church, 199, 241. (see Church.)

Widowed chastity, above marriage,

Widowed continence, its rank, 345.

Widowhood, forsaking, after profession
is a sin, 361,2. this not adultery, but
worse, 363, 4. long and early, greater
test of continence, 366, 7. prayer
and fasting make better, 367. hard
questions about, 369. rank of, ib.
Widows, marrying again not adulterous,
185. their continence, 345. Fourth
Council of Carthage forbade (pro-
fessed widows) to marry again, 353.
may be called * unmarried,' 354.
better among the members of Christ
than married women, 355. may marry
again, as Kuth, 356. more blessed if
not, as Anna, 356, 366, 373. not
therefore better than Kuth herself,

369. do better in not marrying now
Christ is come, 360. having family,
have no good reason to marry, 361.
what they should do according to
their ability, 362. desiring to marry,
why blamed by St. Paul, ib. merits
of, in different cases compared, 366,7.
luxurious living of, condemned, 367,
377- humility an ornament to, 367,

370. alms help their prayers, 378.
to draw others to like profession,

Wife, (see Husband,) may be a tempter
to sin, 64. why the Apostle sets be-
fore her no pattern, 263. (see Mar-
riage.) why created out of husband,
275. many allowed once, why, 294,
296. only one belongs to a steward
of the Church, 295. and woman,
Greek word ambiguous, 476.

Will, (see Mind, Freewill,) an evil,
cannot produce good works, 94.
makes lying worse than most errors,
96. to deceive, essential to a lie,

101. of mutable beings cause of evil,

102. free, man gifted with, ib. will
required for faith, hope, and charity,
106. insufficient without mercy of
God.ib. good, precedes not the grace
that gives it, ib. of man, can be
changed by God, 143. of God, loved
Jacob freely, hated Esau justly, 143,
4. of the creature, made to fulfil the
Creator's, 145, 6. good or evil may
concur, or not with God's good, 146.
man created with free, 148. will be
free when it cannot turn to ill, 149.
of God, done in Heaven and Earth,
154. there must be, to do wrong,
167- of man, the cause of sin, 168.
of man, created free, ib. of man, ad-
monished and healed by grace, 371.
free, made too much of, by some,
372, 3. if man works on, much more
does God, 373. God not lost but by,
549. free, of man, gets not patience
by itself, 551. why it produces hard-
ness, yet not true patience, 552, 3.
evil, made frantic by devilish incite-
ment, 558. the devil became devil
by his own, ib. pleasure in creature
a known motive to, ib. has not love
of God, but by His gift, 559. of God,
always done, 564. true submission of,
to God, 571.

Wills, forgery of, 441.
Wisdom, God The Son called, 18. or-
deretb all things, 19. assumed rea-
sonable soul as well as body, 22.
unchangeable, 29. our Lord calUd,
86. Christ is, not merely partaker of,
175. of God, took Man's nature, 613.
Book of, misinterpreted, 74. Chris-
tian, 85. all, is from God, 86. is piety,
ib. none in refusing assent to what
is certain, 100. is God's gift, 343,
372. patience handmaid of, 546. true
and false, true from God, 552. to be
found in true religion, 592. implies
knowledge concerning God and man,
606. he who has not, koows not, 608.
prayer to God for, 612.
Wise, who are, 606. fools must follow
them, 607. how are fools to find
them, 607, 8. are brought near to
God, 612.
Witchcraft, not to be detected by

witchcraft 469.
Witness, false, forbidden, 388, 404,
407. question if lawful to save life,
397. about God or Christ, 397, 404.
definition of, 404, 5. incompatible
with love of truth, 417. implies one

who has a right to hear, ib. false,
might seem expedient at times, 441.

Wolves, in sheep's clothing, 436. sheep
not to wear theirs, 437. to be known
by their fruits, ib.

Woman, honoured in the Blessed Vir-
gin, 22. glorified in Christ's birth,
170, 177. how we know Christ was
born of a, 176. insult offered to the
pun by a, 590.

Women, row, compared to the holy
women of old, 293,303. accompanied
and supported the Apostles, t76. and
our Lord, 476, 477- figure the con-
cupiscential part ol the mind, 575.

Wood, root, trunk, and branch, one, 27-

Word, The, all things created by, 18.
Son so called, as making kuown the
Father, 19. of God begotten, not
like ours made, ib. assumed entire
Man, 22. assumed body by means of
Soul and Spiiit, 23. thus more se-
parate from frailty, ib. The, equal
with the Father, 108. He who duly
'receives,' loves truth, 418.

Words, meant to convey knowledge,
101. (see Life, Mouth.) are the be-
ginning of works, 244, 246. are
deeds, 440. use of Greek, 582.

Work, (see Action,) evil, not made
good by motive, 441. to refuse, as
wrong an error, 496.

Working, understood of lubou'ing in
spiritual things enjoined by the Apo-
stlr-, 471.

Works, good, some severed from faith,
37. dead, condemned, 48, 65. good,
follow justification, 57. of man, not
able to restore men, 104. good, of

believers, 105. future, not excluded
from the ground of God's love to His
Saints, 143. eternal life the reward
of, 150. not rightly done unless done
through love, 157. are preceded by
thoughts, 246, 247. and Faith, 271.
good, a better portion than children,
375,6. precede not election, 555,57-

World, pollution of, to be shunned, 79.
renounced in words by all at Bap-
tism, 83. put for mankind, 102. the,
not called Son of God, 111. how
formed according to Manichees, 162.
love of, is wickedness, 172. neither
desire nor fear of, consistent with
'perfect love,' 186. spirit of this,
puffs up, 371. cares of, lower married
holiness, 374. passing away, a reason
against marrying, 376. waits for the
number of Saints, 380. trials of, re-
quire patience, 547. love of, produces
worldly endurance, 553, 565, 557.
lust comes of, but also of man's will,
555. name of, includes man, ib.
Apostles were once of, ib.

Wounds of Christ, 351.

Wrath, in God no passion, 543.

Writers, three ways to err in using,
587- sense of, often hard to see
clearly, 589.

Zacchcrus and Goliath compared, 302,


ver. 65.


ver. 22.

234, 321

ver. 41. 226

x. 10.


xi. 5,





xii. 1.






xiii. 1.



xiv. 3.





xT. 3.

xvi. 18.



i. 13.


ii. 2.



1, 2,3.







iv. 3.




ii. 15.



iii. 1.




23. iv. 8.





ver. 12.





Page 17. line IS. fur these read there 35, note,/or Eccles. read Ecclus. 185. line 31. mar. add 1 Cor. 15, 52. ib. 34. mar. add 1 Cor. 15, 50. 283. 8 from end, for vanity (twice) read charity

360. 10 and 12. for sensual read sexual

422. 6 from end, for thus read this