Jesus And Atonement In The Old Testament
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The Hebrew word translated “atonement” is kaphar, meaning “to cover.” This suggests that through the act of atonement sin is covered so that God no longer sees it. Throughout the OT the covering is achieved, ostensibly at least, with the blood of an innocent animal whose innocence renders the repentant sinner innocent as well (Lv 1:4-5; 17:11). The New Testament (NT) term hilasterion, “propitiation,” continues this OT concept, again in contexts of blood sacrifice (Rm 3:25).
What does any of this have to do with Jesus? While animals served as provisional sacrifices for human sins during the OT era, they could not ultimately atone for humans (Heb 4:10). Humanity needed one of their own, one who knew no sin, to stand in and take the punishment that is due to all sinners. Genesis 3:15 gives the first prophetic glimpse at God’s final solution to this need and hints at the central role Jesus plays in that solution. Speaking ultimately of Jesus and his role in redemption, it asserts that the seed of the woman would be crushed, but that he would in turn crush the head of the serpent (the devil), achieving victory over sin and death. The crushing mentioned here is reminiscent of the crushing experienced by the Suffering Servant in Isaiah 52:13-53:12, a passage that has atonement as its central theme. Jesus Christ is both the subject and fulfillment of Isaiah’s prophecy. In the events that unfolded during his trial, crucifixion, and resurrection, Jesus was the Suffering Servant on our behalf. Though innocent of all sin, Jesus stood in our place to take our punishment, shedding his blood to atone for us. “He entered the most holy place once for all, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption” (Heb 9:12). “By the sacrifice of himself ” (Heb 9:26) Jesus satisfied God’s wrath against sin.
That OT atonement finds its culmination in Jesus Christ is put beyond question by John the Baptist who, seeing Jesus, proclaimed, “Here is the Lamb of God, who takes away the sin of the world!” (Jn 1:29).