Psalm 89 Study Notes

89:24 On horn, see note at vv. 15-17; on exalted, see notes at vv. 13, 15-17, 19.

89:25 David will act with divine authority, which will extend from the Mediterranean sea in the west to the Tigris and Euphrates rivers in the east. The right hand always denotes the actions of God and his representative with authority and dominion (see word study at vv. 12-13,25,42, and note at v. 13).

89:26 Father exemplifies the language of adoption. Near Eastern and Egyptian mythology appropriated this concept, in which the pharaoh or the divinely appointed king was considered a divine “son” of a god. This psalm reached ideal fulfillment in Christ as a descendant of David and as the actual Son of God.

89:27 The father-son relationship in 2Sm 7:14 refers to David’s son Solomon, while the idea in this psalm centers on David alone. The firstborn son usually received a special blessing from the father and a double inheritance. Greatest is the same Hebrew word that describes God as the “Most High” (Ê¿elyon, 87:5; 91:1). While these words fit David, they were fulfilled in Christ.

89:28 The covenant promises of God to his people will be realized through the line of David.

89:29 The longevity of David’s seed is guaranteed by the Lord, and the eternal rule of David’s dynasty will continue as long as heaven lasts. Psalm 72:5,17 compares the king’s enduring reign with the life of the sun. The concept reflects an expression common in ancient Near Eastern thought.

89:30-32 If David’s descendants should fail to exemplify righteous living and the fear of God, the Lord would not hesitate to discipline them. He would punish the dynasty with a staff or rod, a symbol of his royalty and kingship, and by natural means, such as disease or plague.

89:33-34 Despite disobedience, corruption, and divine correction, the Lord’s promises will not be invalidated (Lv 26:44; Jr 14:21; Zch 11:10). God’s nature is unchangeable (Mal 3:6; Heb 13:8), so his promises are immutable (Ps 102:27-28; Is 51:6,8; 55:10-11).

89:35 Only the Lord can swear an oath by his holy nature. Because he is holy, he cannot lie (78:36; Is 57:11; Heb 6:18).

89:36-37 The stability of the Davidic throne is as reliable as the course of the sun and the moon (72:5,17), established forever. The language of the psalm resembles that of ancient royal grant covenants, unilateral in nature as a gift to those who show themselves faithful. The faithful witness in the sky could be the moon, God’s throne, or the Lord himself.

89:38-39 A tone of accusation in a series of charges toward the Lord (vv. 38-45) suggests the psalmist saw his current circumstances as a breach of God’s covenant agreement. Repudiated implies the removal of the Lord’s covenant loyalty from his servant.

89:40-41 Jerusalem became vulnerable to enemies through a breach in her defenses and the destruction of her strongholds. On object of ridicule, see note at 44:13-16.

89:42 In an ironic twist, the Lord had lifted high (lit “exalted”) the hand of David’s enemies. In v. 13 the Lord’s hand was “lifted high” against Israel’s enemies; Israel’s horn was “exalted” through God’s favor (vv. 16-17); God’s anointed was “exalted” from among the people (v. 19); and the anointed one’s horn would be “exalted” (v. 24).

89:43 Not only did the Lord empower David’s enemies, but he also removed David’s military power.

89:44 Splendor is literally “purity.” This cessation of purity connects the political downfall to a state of cultic defilement, eliminating access to God. As the king’s crown had been defiled by dust, so the king’s throne had been overturned, reinforcing his humiliation.

89:45 On the shortening of one’s days, see note at 102:23-24.

89:46 On how long, see notes at 13:1-2; 79:5.

89:47-48 The psalmist questioned God’s motives in creating mankind and establishing a covenant with David that he later appeared to break. The inquiry underscores the psalmist’s frustration and his inability to understand the Lord’s actions.

89:49 Appealing to God’s promise to David, the psalmist called on the Lord to act faithfully, remembering that the continuation of the dynasty depended on God’s protection and providence.

89:50-51 The repetition of ridicule reinforces the continual torment experienced by the Lord’s Anointed (80:12-15). By repeating your (servants, enemies, anointed), the psalmist calls on Yahweh to defend his people who represent his name.

89:52 See note at 41:13.