Behold, [is it] not of the Lord of hosts?
&c.] That which follows; the judgments of God upon the bloody city, which they that labour to prevent labour in vain. So the Targum,
``lo, strong and mighty blows or judgments come from the Lord of hosts;''the mighty God, the Lord of armies, whose hand when stretched out none can turn back; he does what he pleases, and none can hinder him; when the decree is gone forth from him, it is in vain to attempt to stop it: that the people shall labour in the very fire, and the people shall
weary themselves for very vanity?
words of the same import, and expressed in much the same language, were used of the destruction of literal Babylon by fire, and of the vain attempts of the Chaldeans in labouring and wearying themselves to quench it, ( Jeremiah 51:58 ) and here of mystical Babylon, and the vanity of the people of it, in labouring to support it by their wars, for recovering the holy land from the Turks, and against the Waldenses, Hussites, and Bohemians; for, notwithstanding all their successes, and the vast number of persons slain by them, yet they could never prevail so as to root out the kingdom and interest of Christ: and their city and state shall fall, and they will not be able to uphold it; and a considerable blow and shock it received at the time of the Reformation; and this great city Babylon will be destroyed by fire, which its best friends cannot prevent; even the ten kings that have given their kingdom to the beast will hate the whore, and burn her with fire; and those antichristian kings that will continue friends to her, when they see her burning, will find it in vain to attempt to help her, and will stand afar off lamenting her case, ( Revelation 17:16 ) ( Revelation 18:9 Revelation 18:10 ) . Kimchi begins here to see that this section and paragraph does not belong to Nebuchadnezzar and the Chaldeans, but to the times of the Messiah; and interprets it of the vengeance of God that shall come upon all the nations that come along with Gog against Jerusalem in the latter day; but he is mistaken: it designs what will come on mystical Babylon; so Abarbinel owns, that, from ( Habakkuk 2:12 Habakkuk 2:13 ) , what is said belongs to the Roman empire, which he calls the kingdom of Edom.