It is written in the prophets
In the book of the prophets, as the Ethiopic version renders it: the Jews divided the books of the Old Testament into three parts, the Law, the Prophets, and the Hagiographa; now in that division which was called the Prophets, are the following words: or in one of the prophets, namely, in ( Isaiah 54:13 ) ; so the Syriac version reads, "in the prophet"; though some think reference is had to more prophets, and more passages than one, as besides the above mentioned, ( Jeremiah 31:34 ) ( Micah 4:2 ) ;
and they shall be all taught of God;
by his Spirit to know themselves, and Jesus Christ; that is, all that are ordained to eternal life; all that are given to Christ, and are chosen in him; all the children of Zion, and who are the children of God; these are all, sooner or later, in a special manner, taught of God: and which does not intend mere external instructions, and objective teachings by the ministry of the word, for many are so taught, who never come to Christ; but special teachings, such as are attended with the energy of divine grace, and the power of the Spirit of God, who guides into all truth, savingly and spiritually: for this is to be understood of their being taught in the Gospel of Christ, and not in the law, as the Targum paraphrases it,
``all thy children shall learn in the law of the Lord.''And that this prophecy refers to Gospel times, is clear from the citation and application of the first verse of it, to the church in the times of the apostles, ( Galatians 4:27 ) . The Jews themselves acknowledge the prophecy belongs to the times of the Messiah, to which they expressly apply F21 the words in ( Isaiah 54:5 ) , "thy Maker is thy husband" And one of their modern commentators allows F23, that this very passage, "all thy children shall be taught of God", refers, (dytel) , "to the time to come"; that is, to the times of the Messiah: in this citation, those words, "thy children", are left out, to show that the words are not to be restrained to the people of the Jews, as they might seem by that clause, and to whom the Jews would limit them: for so they say F24,
``they are truly taught of God from whom prophecy comes, which does not to all the world, but to Israel only, of whom it is written, "and all thy children are taught of God".''But our Lord, by these words, instructs us, and would have us observe, that all that the Father hath given him, whether Jews or Gentiles, of whom he had been speaking in the preceding verses, should be taught of God; and so taught, as to be drawn and brought to him, and believe in him, and have everlasting life: wherefore he infers from hence, that every man, whether a Jew or a Gentile, that is taught of God, will come to him in a spiritual way, and trust in him for eternal life and happiness, as follows:
every man therefore that hath heard, and hath learned of the Father,
cometh unto me;
everyone that has heard the voice of the Father's love, grace, and mercy in the Gospel, and has learned of him the way of peace, life, and salvation by Christ, under the influence of his grace, comes unto Christ; being encouraged by the declarations and promises of grace he has heard and learned, and ventures his soul on Christ, and commits it to him; trusting and relying on his person, blood, righteousness, and sacrifice, for justification, pardon, atonement, acceptance with God, and eternal life.
F21 Shemot Rabba, sect. 15. fol. 102. 4.
F23 Kimichi in loc.
F24 Zohar in Exod. fol. 70. 1.