Hosea 14

5. as the dew--which falls copiously in the East, taking the place of the more frequent rains in other regions. God will not be "as the early dew that goeth away," but constant ( Hosea 6:3 Hosea 6:4 , Job 29:19 , Proverbs 19:12 ).
the lily--No plant is more productive than the lily, one root often producing fifty bulbs [PLINY, Natural History, 21.5]. The common lily is white, consisting of six leaves opening like bells. The royal lily grows to the height of three or four feet; Matthew 6:29 alludes to the beauty of its flowers.
roots as Lebanon--that is, as the trees of Lebanon (especially the cedars), which cast down their roots as deeply as is their height upwards; so that they are immovable [JEROME], ( Isaiah 10:34 ). Spiritual growth consists most in the growth of the root which is out of sight.

6. branches--shoots, or suckers.
beauty . . . as the olive--which never loses its verdure. One plant is not enough to express the graces of God's elect people. The lily depicts its lovely growth; but as it wants duration and firmness, the deeply rooted cedars of Lebanon are added; these, however, are fruitless, therefore the fruitful, peace-bearing, fragrant, ever green olive is added.
smell as Lebanon--which exhaled from it the fragrance of odoriferous trees and flowers. So Israel's name shall be in good savor with all ( Genesis 27:27 , Solomon 4:11 ).

7. They that used to dwell under Israel's shadow (but who shall have been forced to leave it), shall return, that is, be restored ( Ezekiel 35:9 ). Others take "His shadow" to mean Jehovah's (compare Psalms 17:8 , 91:1 , Isaiah 4:6 ), which Hosea 14:1 Hosea 14:2 ("return unto the Lord," &c.) favor. But the "his" in Hosea 14:6 refers to Israel, and therefore must refer to the same here.
revive as . . . corn--As the corn long buried in the earth springs up, with an abundant produce, so shall they revive from their calamities, with a great increase of offspring (compare John 12:24 ).
scent thereof--that is, Israel's fame. Compare Hosea 14:6 , "His smell as Lebanon"; Solomon 1:3 : "Thy name is as ointment poured forth." The Septuagint favors the Margin, "memorial."
as the wine of Lebanon--which was most celebrated for its aroma, flavor, and medicinal restorative properties.

8. Ephraim shall say--being brought to penitence by God's goodness, and confessing and abhorring his past madness.
I have heard . . . and observed him--I Jehovah have answered and regarded him with favor; the opposite of God's "hiding His face from" one ( Deuteronomy 31:17 ). It is the experience of God's favor, in contrast to God's wrath heretofore, that leads Ephraim to abhor his past idolatry. Jehovah heard and answered: whereas the idols, as Ephraim now sees, could not hear, much less answer.
I am . . . a green fir--or cypress; ever green, winter and summer alike; the leaves not falling off in winter.
From me is thy fruit found--"From Me," as the root. Thou needest go no farther than Me for the supply of all thy wants; not merely the protection implied by the shadow of the cypress, but that which the cypress has not, namely, fruit, all spiritual and temporal blessings. It may be also implied, that whatever spiritual graces Ephraim seeks for or may have, are not of themselves, but of God ( Psalms 1:3 , John 15:4 John 15:5 John 15:8 , 1:17 ). God's promises to us are more our security for mortifying sin than our promises to God ( Isaiah 27:9 ).

9. EPILOGUE, summing up the whole previous teaching. Here alone Hosea uses the term "righteous," so rare were such characters in his day. There is enough of saving truth clear in God's Word to guide those humbly seeking salvation, and enough of difficulties to confound those who curiously seek them out, rather than practically seek salvation.
fall--stumble and are offended at difficulties opposed to their prejudices and lusts, or above their self-wise understanding (compare Proverbs 10:29 , Micah 2:7 , Matthew 11:19 , Luke 2:34 , John 7:17 , 1 Peter 2:7 1 Peter 2:8 ). To him who sincerely seeks the agenda, God will make plain the credenda. Christ is the foundation-stone to some: a stone of stumbling and rock of offense to others. The same sun softens wax and hardens clay. But their fall is the most fatal who fall in the ways of God, split on the Rock of ages, and suck poison out of the Balm of Gilead.