Concerning Nain near Tabor, shewn to strangers.

In the Alexandrian copy Ijon is Nain, 1 Kings 15:20: in the Roman it is Ain. So Hazar-enan, Numbers 34:9, in the Roman copy is Arsenain; in the Alexandrian, Asernain. Neither of them agrees with our Nain: for it is very absurd to conceive that our Saviour ever was at Hazar-enan, the utmost borders of the land towards Syria; nor can we suppose him in Ijon, that seeming to be according to the order of the places as they are ranked in the text above quoted, either beyond Dan, or in the extremest borders of the land on that side.

As to our Nain, Borchard saith thus; "Two leagues from Nazareth, not much above one from mount Tabor southward, is mount Hermon the less, on the north side of which is the city Nain; at whose gates Jesus recovered a widow's son from death, as we read Luke 7." So also Breidenbach: so some tables as to the situation of Hermon and Tabor, near the situation of Nain near Hermon.

I am well enough satisfied that they should place Nain in the tribe of Issachar, if there be no mistake among them as to mount Tabor. For whereas Tabor is indeed the very utmost border of Issachar northward, Joshua 19:22, it must needs be that what is beyond that southward, a league or two, should be reckoned within that tribe. But I much suspect the Tabor mentioned by them, and that which is now shewn to travellers, is not the true Tabor: nor do I much question but that Hermon, of which they talk, is made out of a mistake and misconstruction of Psalm 89:12, "Tabor and Hermon shall rejoice in thy name." My scruple as to mount Tabor ariseth hence; because that Tabor, which is shewn to strangers, as our countryman Biddulph, and another acquaintance of mine own, who were on the top of it, do describe it, does not at all agree with the description Josephus gives us of the true mount Tabor. Our countryman tells us, "It is a hill not very steep, nor very high, nor very large; but a round beautiful hill," &c. On the contrary, "Mount Tabor is in height thirty furlongs, very difficult of ascent on the north side; the top is a great plain of about six-and-twenty furlongs."

The Persian interpreter, instead of Nain, hath Nabelis, that is, Neapolis, which is also Sychem: but for what reason, I know not. Nor do I suppose that it was conceived by any one expositor, that the widow's son, whom Christ raised from death, was a Samaritan; he was indeed upon the borders of Samaria, but a great distance from Sychar.