Recognition and Reconciliation

Joseph takes the true point of view, which we are all bound to occupy, if we would practise the Christian grace of forgiveness. He looks beyond the mere human hate and envy to the divine purpose. 'The sword is theirs; the hand is Thine. He can even be grateful to his foes who have been unintentionally his benefactors. He thinks of the good that has come out of their malice, and anger dies within him.

Highest attainment of all, the good for which he is grateful is not his all-but-regal dignity, but the power to save and gladden those who would fain have slain, and had saddened him for many a weary year. We read in these utterances of a lofty piety and of a singularly gentle heart, the fruit of sorrow and the expression of thoughts which had slowly grown up in his mind, and had now been long familiar there. Such a calm, certain grasp of the divine shaping and meaning of his life could not have sprung up all at once in him, as he looked at the conscience-stricken culprits cowering before him. More than natural sweetness and placability must have gone to the making of such a temper of forgiveness. He must have been living near the Fountain of all mercy to have had so full a cup of it to offer. Because he had caught a gleam of the divine pardon, he becomes a mirror of it; and we may fairly see in this ill-used brother, yearning over the half-sullen sinners, and seeking to open a way for his forgiveness to steal into their hearts, and rejoicing over his very sorrows which have fitted him to save them alive, and satisfy them in the days of famine, an adumbration of our Elder Erother's forgiving love and saving tenderness.

4. The second part of Joseph's address is occupied with his message to Jacob, and shows how he longed for his father's presence. There is something very natural and beautiful in the repeated exhortations to haste, as indicating the impatient love of a longabsent son. If his heart was so true to his father, why had he sent him no message for all these years? Egypt was near enough, and for nine years now he had been in power. Surely he could have gratified his heart. But he could not have learned by any other means his brethren's feelings, and if they were still what they had been, no intercourse would be possible. He could only be silent, and yearn for the way to open in God's providence, as it did.

The message to Jacob is sent from 'thy son Joseph,' in token that the powerful ruler lays his dignity at his father's feet. No elevation will ever make a true son forget his reverence for his father. If he rise higher in the world, and has to own an old man, away in some simple country home, for his sire, he will be proud to do it. The enduring sanctity of the family ties is not the least valuable lesson from our narrative for this generation, where social conditions are so often widely different in parents and in children. There is an affectionate spreading out of all his glory before his father's old eyes; not that he cared much about it for himself, since, as we have seen, elevation to him meant mainly work, but because he knew how the eyes would glisten at the sight. His mother, who would have been proud of him, is gone, but he has still the joy of gladdening his father by the exhibition of his dignity. It bespeaks a simple nature, unspoiled by prosperity, to delight thus in his father's delight, and to wish the details of all his splendour to be told him. A statesman who takes most pleasure in his elevation because of the good he can do by it, and because it will please the old people at home, must be a pure and lovable man. The command has another justification in the necessity to assure his father of the wisdom of so great a change. God had set him in the Promised Land, and a very plain divine injunction was needed to warrant his leaving it. Such a one was afterwards given in vision; but the most emphatic account of his son's honour and power was none the less required to make the old Jacob willing to abandon so much, and go into such strange conditions.

We have another instance of the difference between man's purposes and God's counsel in this message. Joseph's only thought is to afford his family temporary shelter during the coming five years of famine. Neither he nor they knew that this was the fulfilment of the covenant with Abraham, and the bringing of them into the land of their oppression for four centuries. No shadow of that future was cast upon their joy, and yet, the steady march of God's plan was effected along the path which they were ignorantly preparing. The road-maker does not know what bands of mourners, or crowds of holiday makers, or troops of armed men may pass along it.

5. This wonderfully beautiful scene ends with the kiss of full reconciliation and frank communion. All the fear is out of the brothers' hearts. It has washed away all the envy along with it. The history of Jacob's household had hitherto been full of sins against family life. Now, at last, they taste the sweetness of fraternal love. Joseph, against whom they had sinned, takes the initiative, flinging himself with tears on the neck of Benjamin, his own mother's son, nearer to him than all the others, crowding his pent-up love in one long kiss. Then, with less of passionate affection, but more of pardoning love, he kisses his contrite brothers. The offender is ever less ready to show love than the offended. The first step towards reconciliation, whether of man with man or of man with God, comes from the aggrieved We always hate those whom we have harmed; and if enmity were ended only by the advances of the wrong-doer, it would be perpetual. The injured has the prerogative of praying the injurer to be reconciled. So was it in Pharaoh's throne-room on that long past day; so is it still in the audience chamber of heaven. 'He that might the vantage best have took found out the remedy.' 'We love Him, because He first loved us.'

The pardoned men find their tongues at last. Forgiveness has opened their lips, and though their reverence and thanks are no less, their confidence and familiarity are more. How they would talk when once the terror was melted away! So should it be with the soul which has tasted the sweetness of Christ's forgiving love, and has known 'the kisses of His mouth.' Long, unrestrained, and happy should be the intercourse which we forgiven sinners keep up with our Brother, the Prince of all the land. 'After that his brethren talked with him.'