Psalm 34:8




Verse 8. O taste and see. Make a trial, an inward, experimental trial of the goodness of God. You cannot see except by tasting for yourself; but if you taste you shall see, for this, like Jonathan's honey, enlightens the eyes. That the Lord is good. You can only know this really and personally by experience. There is the banquet with its oxen and fatlings; its fat things full of marrow, and wine on the lees well refined; but their sweetness will be all unknown to you except you make the blessings of grace your own, by a living, inward, vital participation in them. Blessed is the man that trusteth in him. Faith is the soul's taste; they who test the Lord by their confidence always find him good, and they become themselves blessed. The second clause of the verse, is the argument in support of the exhortation contained in the first sentence.



Verse 8. O taste and see that the Lord is good. Our senses help our understandings; we cannot by the most rational discourse perceive what the sweetness of honey is; taste it and you shall perceive it. "His fruit was sweet to my taste." Dwell in the light of the Lord, and let thy soul be always ravished with his love. Get out the marrow and the fatness that thy portion yields thee. Let fools learn by beholding thy face how dim their blazes are to the brightness of thy day. Richard Alleine, in "Heaven Opened," 1665.

Verse 8. O taste and see, etc. It is not enough for thee to see it afar off, and not have it, as Dives did; or to have it in thee, and not to taste it, as Samson's lion had great store of honey in him, but tasted no sweetness of it; but thou must as well have it as see it, and as well taste it as have it. O taste and see, says he, "how sweet the Lord is;" for so indeed Christ giveth his church not only a sight but also "a taste" of his sweetness. A sight is where he saith thus: "We will rise up early, and go into the vineyard, and see whether the vine have budded forth the small grapes, and whether the pomegranates flourish;" there is a sight of the vine. A taste is where he says thus, "I will bring thee into the wine cellar, and cause thee to drink spice wine, and new wine of the pomegranates;" there is a taste of the wine. The church not only goes into the vineyard and sees the wine, but also goes into the wine cellar, and tastes the wine. Thomas Playfere.

Verse 8. Taste and see. There are some things, especially in the depths of the religious life, which can only be understood by being experienced, and which even then are incapable of being adequately embodied in words. O taste and see that the Lord is good. The enjoyment must come before the illumination; or rather the enjoyment is the illumination. There are things that must be loved before we can know them to be worthy of our love; things to be believed before we can understand them to be worthy of belief. And even after this -- after we are conscious of a distinct apprehension of some spiritual truth, we can only, perhaps, answer, if required to explain it, in the words of the philosopher to who the question was put, "What is God?" "I know, if I am not asked." Thomas Binney's "Sermons," 1869.

Verse 8. Taste and see. Be unwilling that all the good gifts of God should be swallowed without taste, or maliciously forgotten, but use your palate, know them, and consider them. D. H. Mollerus.

Verse 8. Heaven and earth are replete with the goodness of God. We omit to open our mouths and eyes, on which account the psalmist desires us to taste and see. Agustus F. Tholuck.

Verse 8. The taste and see invite, as it were, to a sumptuous feast, which has long been ready; to a rich sight openly exposed to view. The imperatives are in reality not oratory but persuasive. E. W. Hengstenberg.

Verse 8. All that the believer can attain of spiritual consolation in this life is but a taste. David Dickson.

Verse 8.: --

O taste the Lord, and see how sweet He is,
The man that trusts in him lives still in bliss. Sir John Davies, 1569-1626.

Verse 8-10. All these verses are beautiful representations of the fulness, suitableness, completeness, and all sufficiency of God in Christ to answer all the wants of his people. And is there not a vast elegance in the comparison taken from the hunger and rapacity of the lion, even the impetuousness of the young lion, to that of the patience and silent waiting of the faithful believer? A life of faith will find food in everything, because it is all founded in Christ. The young lions may, and will lack, because nothing will supply their voracious appetites but that which is carnal. Robert Hawker.



Verse 8. Experience the only true test of religious truth.

Verse 8. Taste. The sanctified palate, the recherche provision, the gratified verdict, the celestial host.