NOTES ON THE REVELATION OF JESUS CHRIST
It is scarce possible for any that either love or fear God notto feel their hearts extremely affected in seriously reading either the beginning or the latter part of the Revelation.These, it is evident, we cannot consider too much; but the intermediate parts I did not study at all for many years; as utterly despairing of understanding them, after the fruitless attempts of so many wise and good men: and perhaps I should have lived and died in this sentiment, had I not seen the works of the great Bengelius. But these revived my hopes of understanding even the prophecies of this book; at least many of them in some good degree: for perhaps some will not be opened but in eternity. Let us, however, bless God for the measure of light we may enjoy, and improve it to his glory.
The following notes are mostly those of that excellent man;a few of which are taken from his Gnornon Novi Testamenti, but far more from his Ekklarte Offenbarung, which is a full and regular comment on the Revelation. Every part of this I do not undertake to defend. But none should condemn him without reading his proofs at large. It did not suit my design to insert these: they are above the capacity of ordinary readers. Nor had I room to insert the entire translation of a book which contains near twelve hundred pages.
All I can do is, partly to translate, partly abridge, the mostnecessary of his observations; allowing myself the liberty to alter some of them, and to add a few notes where he is not full.His text, it may be observed, I have taken almost throughout, which I apprehend he has abundantly defended both in the Gnomon itself, and in his Apparatus and Crisis in Apocalypsin.
Yet I by no means pretend to understand or explain all that iscontained in this mysterious book. I only offer what help I can to the serious inquirer, and shall rejoice if any be moved thereby more carefully to read and more deeply to consider the words of this prophecy. Blessed is he that does this with a single eye. His labour shall not be in vain.