傳道書 10:16

16 邦 國 啊 , 你 的 王 若 是 孩 童 , 你 的 群 臣 早 晨 宴 樂 , 你 就 有 禍 了 !

傳道書 10:16 Meaning and Commentary

Ecclesiastes 10:16

Woe to thee, O land, when thy king [is] a child
Not so much in age; though it is sometimes an unhappiness to a nation to be governed by a minor, especially if the young king has not good tutors, guardians, ministers, and counsellors, about him; but, if otherwise, a nation may be very happy under a minority, or the government of a young prince; such were Solomon, Joash, Uzziah, Josiah, and our Edward VI: but it rather respects one that is a child in understanding and judgment, in manners and conduct; that minds his pleasures, as children their play; is fickle and changeable, passionate and self-willed, unskilful in government, and yet will not be advised. The Targum applies this to the land of Israel, and instances in wicked Jeroboam, who made the morning sacrifice to cease; see ( Isaiah 3:12 ) . From considering the bad effects of folly in men in general, in private persons and in subjects, the wise man proceeds to observe the ill consequences of it to a nation, in kings and princes, in civil magistrates: Jerom or Bede interprets this allegorically: Woe to the land whose king is the devil, who is always desirous of new things, ( 2 Corinthians 4:4 ) ; and thy princes eat in the morning;
as soon as they are up, children like; and not only eat, which may be convenient and lawful to do; but eat to excess, in a riotous and intemperate manner, and so unfit themselves for any service all the day: the "morning" is particularly observed, because the fittest time for consultation about the affairs of government; and was the usual time of sitting in judgment and trying causes, ( Jeremiah 21:12 ) ; and also for acts of religion and devotion. And so the Targum,

``and thy princes eat bread before they offer the daily morning sacrifice.''
Sad is the case of a nation, when not only their king is a minor, or a foolish one; but when his tutors and guardians, or his ministers of state and counsellors, give up themselves to sensual pleasures, and neglect public affairs; and, instead of being in the council chamber, or in a court of judicature, or at their early devotions, are indulging themselves in riotous eating and drinking.

傳道書 10:16 In-Context

14 愚 昧 人 多 有 言 語 , 人 卻 不 知 將 來 有 甚 麼 事 ; 他 身 後 的 事 誰 能 告 訴 他 呢 ?
15 凡 愚 昧 人 , 他 的 勞 碌 使 自 己 困 乏 , 因 為 連 進 城 的 路 , 他 也 不 知 道 。
16 邦 國 啊 , 你 的 王 若 是 孩 童 , 你 的 群 臣 早 晨 宴 樂 , 你 就 有 禍 了 !
17 邦 國 啊 , 你 的 王 若 是 貴 冑 之 子 , 你 的 群 臣 按 時 吃 喝 , 為 要 補 力 , 不 為 酒 醉 , 你 就 有 福 了 !
18 因 人 懶 惰 , 房 頂 塌 下 ; 因 人 手 懶 , 房 屋 滴 漏 。
Public Domain