羅馬書 7:11

11 因 為 罪 趁 著 機 會 , 就 藉 著 誡 命 引 誘 我 , 並 且 殺 了 我 。

羅馬書 7:11 Meaning and Commentary

Romans 7:11

For sin taking occasion by the commandment
As in ( Romans 7:8 ) ,

deceived me;
either by promising pleasure or impunity: the same effect is ascribed by the Jews to the evil imagination or corruption of nature, which they say is called an enticer, (Mda htpmv) , "that deceives man" F7:

and by it slew me;
mortally wounded me: not the law, but sin by the law, deceived and slew him; so that as before, the law is cleared from being the cause of sin, so here, from being the cause of death; for though the law is a killing letter, the ministration of condemnation and death, yet it is not the cause of it; but sin, which is a transgression of the law, is that which deceives or leads out of the way, as the word signifies, and then kills. The metaphor is taken from a thief or a robber, who leads a man out of the way into some bypath, and then murders him.


FOOTNOTES:

F7 Tzeror Hammor, fol. 141. 3. & 150. 1.

羅馬書 7:11 In-Context

9 我 以 前 沒 有 律 法 是 活 著 的 ; 但 是 誡 命 來 到 , 罪 又 活 了 , 我 就 死 了 。
10 那 本 來 叫 人 活 的 誡 命 , 反 倒 叫 我 死 ;
11 因 為 罪 趁 著 機 會 , 就 藉 著 誡 命 引 誘 我 , 並 且 殺 了 我 。
12 這 樣 看 來 , 律 法 是 聖 潔 的 , 誡 命 也 是 聖 潔 、 公 義 、 良 善 的 。
13 既 然 如 此 , 那 良 善 的 是 叫 我 死 麼 ? 斷 乎 不 是 ! 叫 我 死 的 乃 是 罪 。 但 罪 藉 著 那 良 善 的 叫 我 死 , 就 顯 出 真 是 罪 , 叫 罪 因 著 誡 命 更 顯 出 是 惡 極 了 。
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