約書亞記 4:9

9 約 書 亞 另 把 十 二 塊 石 頭 立 在 約 但 河 中 , 在 抬 約 櫃 的 祭 司 腳 站 立 的 地 方 ; 直 到 今 日 , 那 石 頭 還 在 那 裡 。

約書亞記 4:9 Meaning and Commentary

Joshua 4:9

And Joshua set up twelve stones in the midst of Jordan
Twelve other stones, as the Septuagint and Vulgate Latin versions, and so Jarchi; which he set one upon another, so that they might be seen above the water; or however the water of Jordan being clear, they might easily be discerned by those who either passed over the river, or walked by the side of it, where they were; and perhaps may be the very stones John the Baptist pointed at in ( Matthew 3:9 ) ; since it was at Bethabara he was baptizing, supposed to be the very place of the passage of the children of Israel over Jordan, and had its name from thence, ( John 1:28 ) ;

in the place where the feet of the priests which bare the ark of the
covenant stood;
and which was done in commemoration of it: the words will bear to be read "under the station" of the feet of the priests: hence Jarchi fancies these were set, that their feet might not sink in the mud at the bottom of the river; but this, though here recorded, might be done by Joshua immediately after the priests were come out of Jordan, or as they were coming up: hence some think Joshua was the last that came up from it; but Abarbinel observes, that the word signifies "in the room" or "stead of", (See Gill on Exodus 21:24); so that these stones were placed in the room and stead of the station of the priests, in the midst of the river, and in memory of it:

and they are there unto this day;
to the time of the writing of this book, which is no objection to Joshua being the writer of it, though it is by some made one; since it might be wrote by him, as doubtless it was, when such an observation could not be impertinent; and if what has been before observed is true, these stones were in the same place in the times of John the Baptist; and that they were in the order in which they were first set; for that they were in the waters of Jordan, there could scarce be any question of it. This was done to perpetuate the memory of this remarkable event: so Alexander the great set up twelve altars on the borders of India, by the river Oraxes, in commemoration of his exploits F11.


FOOTNOTES:

F11 Arrian. Expedit. Alex. l. 5. Curtius, l. 9. sect. 3.

約書亞記 4:9 In-Context

7 你 們 就 對 他 們 說 : 這 是 因 為 約 但 河 的 水 在 耶 和 華 的 約 櫃 前 斷 絕 ; 約 櫃 過 約 但 河 的 時 候 , 約 但 河 的 水 就 斷 絕 了 。 這 些 石 頭 要 作 以 色 列 人 永 遠 的 紀 念 。
8 以 色 列 人 就 照 約 書 亞 所 吩 咐 的 , 按 著 以 色 列 人 支 派 的 數 目 , 從 約 但 河 中 取 了 十 二 塊 石 頭 , 都 遵 耶 和 華 所 吩 咐 約 書 亞 的 行 了 。 他 們 把 石 頭 帶 過 去 , 到 他 們 所 住 宿 的 地 方 , 就 放 在 那 裡 。
9 約 書 亞 另 把 十 二 塊 石 頭 立 在 約 但 河 中 , 在 抬 約 櫃 的 祭 司 腳 站 立 的 地 方 ; 直 到 今 日 , 那 石 頭 還 在 那 裡 。
10 抬 約 櫃 的 祭 司 站 在 約 但 河 中 , 等 到 耶 和 華 曉 諭 約 書 亞 吩 咐 百 姓 的 事 辦 完 了 , 是 照 摩 西 所 吩 咐 約 書 亞 的 一 切 話 。 於 是 百 姓 急 速 過 去 了 。
11 眾 百 姓 盡 都 過 了 河 , 耶 和 華 的 約 櫃 和 祭 司 就 在 百 姓 面 前 過 去 。
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