Lièwángjìshang 13:1

1 Nàshí , yǒu yī gè shén rén fèng Yēhéhuá de méng cóng Yóudà lái dào Bótèlì . Yéluóbōān zhēng zhàn zaì tán páng yào shāoxiāng .

Lièwángjìshang 13:1 Meaning and Commentary

1 Kings 13:1

And, behold, there came a man of God out of Judah
Whom Josephus ^F24 calls Jadon, perhaps the same with Iddo, who is by the Jewish writers ^F25 generally thought to be this man of God, and which may seem to be countenanced by ( 2 Chronicles 9:29 ) but cannot be, because this man was quickly slain, whereas Iddo lived after Rehoboam, and wrote his acts, first and last, nay, after Ahijah his son, ( 2 Chronicles 13:22 ) and for the same reason Shemaiah cannot be the man of God, ( 1 Kings 12:22 ) , though Tertullian ^F26 calls him Sameas, and designs Shemaiah: but, whoever he was, he came

by the word of the Lord to Bethel:
that is, by his command:

and Jeroboam stood by the altar to burn incense;
at the time he came, ( 1 Kings 12:33 ) .

---

FOOTNOTES:

F24 Ut supra. (Antiqu. l. 8. c. 8. sect. 3.)
F25 Seder Olam Rabba, c. 20. Shalshalet Hakabala, fol. 11. 1. Jarch & Kimchi in loc.
F26 De Jejuniis, c. 16.

Lièwángjìshang 13:1 In-Context

1 Nàshí , yǒu yī gè shén rén fèng Yēhéhuá de méng cóng Yóudà lái dào Bótèlì . Yéluóbōān zhēng zhàn zaì tán páng yào shāoxiāng .

2 Shén rén fèng Yēhéhuá de méng xiàng tán hūjiào , shuō , tán nǎ , tán nǎ . Yēhéhuá rúcǐ shuō , Dàwèi jiā lǐ bì shēng yī gè érzi , míng jiào Yuēxīyà , tā bìjiāng qiū tán de jìsī , jiù shì zaì nǐ shàngmian shāoxiāng de , shā zaì nǐ shàngmian , rén de gútou yĕ bì shāo zaì nǐ shàngmian .

3 Dāng rì , shén rén shè gè yùzhào , shuō , zhè tán bì pòliè , tán shàng de huī bì qīng sǎ , zhè shì Yēhéhuá shuō de yùzhào .

4 Yé Luóbōān wáng tīngjian shén rén xiàng Bótèlì de tán suǒ hūjiào de huà , jiù cóng tán shàng shēnshǒu , shuō , ná zhù tā ba . wáng xiàng shén rén suǒ shēn de shǒu jiù kū gān le , bùnéng wān huí .

5 Tán yĕ pòliè le , tán shàng de huī qīng sǎ le , zhēng rú shén rén fèng Yēhéhuá de méng suǒ shè de yùzhào .