Xībóláishū 9:11

11 Dàn xiànzaì Jīdū yǐjing lái dào , zuò le jiānglái mĕi shì de Dàjìsī , jīngguò nà gèng dà gèng quánbeì de zhàngmù , bú shì rén shǒu suǒ zào yĕ bú shì shǔ hū zhè shìjiè de .

Xībóláishū 9:11 Meaning and Commentary

Hebrews 9:11

But Christ being come an high priest
Christ is come, as appears from the cessation of civil government among the Jews, which was not to be till Shiloh came; from the destruction of the second temple, into which the Messiah was to come, and did; from the expiration of Daniel's weeks, at which he was to appear, and be cut off; from the coming of John the Baptist, his forerunner, and from the preaching of the Gospel to the Gentiles, and the calling and conversion of them, and the effusion of the Spirit upon them: and he is come an high priest; he was called to be one, and was constituted as such in the council and covenant of peace; and he agreed to do the work of one; he was typified by the high priest under the law; and he came as such into this world, and has done the work of an high priest, by offering himself a sacrifice for sin, and by his entrance into the holiest of all, with his own blood: and he is come an high priest of good things to come; such as peace, reconciliation, and atonement, a justifying righteousness, pardon of sin, eternal life and salvation, which the law was a shadow and figure of; and which under the former dispensation were to come, as to the actual impetration of them by Christ; who is called the high priest of them, to distinguish him from the high priests under the law, who could not bring in these good things, nor make the comers to them and to their offerings perfect; but Christ is the author and administrator of them; and these things are owing to the performance of his priestly office; and such rob Christ of his glory, as a priest, who ascribe these good things to their own merits, or the merits of others: and the way in which he is come is,

by a greater and more perfect tabernacle, not made with hands, that
is to say, not of this building;
meaning the human body of Christ, which was greater than tabernacle of Moses; not in bulk and quantity, but in value, worth, and dignity; and was more perfect than that, that being only an example, figure, shadow, and type, this being the antitype, the sum and substance of that; and by it things and persons are brought to perfection, which could not be, in and by that; and this is a tabernacle which God pitched, and not man; which was reared up without the help, of man: Christ was not begotten by man, but was conceived in the womb of a virgin, under the power of the Holy Ghost; he came not into the world in the way of ordinary generation, but in a supernatural manner; and so his human body is a tabernacle, not of the common building, or creation, as the word may be rendered, as other human bodies are.

Xībóláishū 9:11 In-Context

9 Nà tóu yī céng zhàngmù zuò xiànjīn de yī ge biǎoyàng , suǒ xiànshang de lǐwù hé jìwù , jiù zhe liángxīn shuō , dōu bùnéng jiào lǐbaì de rén déyǐ wánquán .

10 Zhèxie shì lián nà yǐnshí hé zhū bān xǐzhuó de guīju , dōu bú guò shì shǔ ròutǐ de tiaólì , méngdéng dào zhènxīng de shíhou wéizhǐ .

11 Dàn xiànzaì Jīdū yǐjing lái dào , zuò le jiānglái mĕi shì de Dàjìsī , jīngguò nà gèng dà gèng quánbeì de zhàngmù , bú shì rén shǒu suǒ zào yĕ bú shì shǔ hū zhè shìjiè de .

12 Bìngqiĕ búyòng shānyáng hé niúdú de xiĕ , nǎi yòng zìjǐ de xiĕ , zhǐ yī cì jìnrù shèng suǒ , chéng le yǒngyuǎn shú zuì de shì .

13 Ruò shānyáng hé gōngniú de xiĕ , bìng mǔ niúdú de huī sǎ zaì bù jié de rénshēn shang , shàngqiĕ jiào rén chéng shèng , shēntǐ jiéjìng .