Yǎgèshū 1:14

14 Dàn gèrén beì shìtan , nǎi shì beì zìjǐ de sīyù qiā yǐnyòu huò de .

Yǎgèshū 1:14 Meaning and Commentary

James 1:14

But every man is tempted
To sin, and he falls in with the temptation, and by it,

when he is drawn away of his own lust and enticed;
the metaphor is taken either from fishes, who are enticed by the bait, and drawn out by the hook; or from a lascivious woman, who meeting with a young man, entices him, and draws him away after her to commit iniquity with her: by "lust" is meant the principle of corrupt nature, which has its residence in the heart of man; is natural and hereditary to him, and therefore is called his own; he is conceived and shapen in it; he brings it into the world with him, and it continues in him, and is called his own heart's lust, ( Romans 1:24 ) . Now this meeting with some bait, which entices and draws it out, or with some external object, which promises pleasure or profit, a man is allured, and ensnared, and drawn away by it, and so the temptation begins: thus, for instance, covetousness was the predominant lust in Judas; this meeting with an external object, or objects, which promised him profit, he is at once enticed and drawn away to betray his Lord and master for the sake of it: so sin often promises pleasure, though it is but an imaginary, and a short lived one; which takes with a man's own lust, and corruption within him, and so he is allured and drawn aside; and to this, and not to God, should he attribute temptation to sin.

Yǎgèshū 1:14 In-Context

12 Rĕnshòu shìtan de rén shì yǒu fú de . yīnwei tā jīngguò shìyàn yǐhòu , bì dé shēngmìng de guānmiǎn , zhè shì zhǔ yīngxǔ gĕi nàxiē aì tā zhī rén de .

13 Rén beì shìtan , bùkĕ shuō , wǒ shì beì shén shìtan . yīnwei shén bùnéng beì è shìtan , tā yĕ bú shìtan rén .

14 Dàn gèrén beì shìtan , nǎi shì beì zìjǐ de sīyù qiā yǐnyòu huò de .

15 Sīyù jì huái le tāi , jiù shēng chū zuì lái . zuì jì zhǎng chéng , jiù shēng chū sǐ lái .

16 Wǒ qīnaì de dìxiōng men , búyào kàn cuò le .