Yǐsaìyàshū 4

1 Zaì nà rì , qī ge nǚrén bì lā zhù yī ge nánrén , shuō , wǒmen chī zìjǐ de shíwù , chuān zìjǐ de yīfu . dàn qiú nǐ xǔ wǒmen guī nǐ míng xià . qiú nǐ chúdiào wǒmen de xiūchǐ .
2 Dào nà rì , Yēhéhuá fāshēng de miaó , bì huámĕi zūnróng , de de chūchǎn , bì wèi Yǐsèliè taótuō de rén xiǎn wèi rónghuá mào shèng .
3 Zhǔ yǐ gōngyì de líng , hé fùnshāo de líng , jiāng Xī \'ān nǚzi de wūhuì xǐ qù , yòu jiāng Yēlùsǎlĕng zhōng shārén de xuè chú jìng ,
4 Nàshí , shèng zaì Xī \'ān liú zaì Yēlùsǎlĕng de , jiù shì yīqiè zhù Yēlùsǎlĕng , zaì shēngmìng cè shang jì míng de , bì chēngwèi shèng .
5 Yēhéhuá yĕ bì zaì Xī \'ān quán shān , bìng ge huì zhòng yǐshàng , shǐ bái rì yǒu yān yún , hēi yè yǒu huǒyàn de guāng . yīnwei zaì quán róngyào zhī shang bì yǒu zhē bì .
6 Bì yǒu tíngzi , bái rì kĕyǐ dé yìn bì shǔ , yĕ kĕyǐ zuòwéi cáng shēn zhī chù , duǒbì kuángfēng bào yǔ .

Yǐsaìyàshū 4 Commentary

Chapter 4

The havoc occasioned by war. (1) The times of the Messiah. (2-6)

Verse 1 This first verse belongs to the third chapter. When the troubles should come upon the land, as the unmarried state was deemed reproachful among the Jews, these women would act contrary to common usage, and seek husbands for themselves.

Verses 2-6 Not only the setting forth Christ's kingdom in the times of the apostles, but its enlargement by gathering the dispersed Jews into the church, is foretold. Christ is called the Branch of the Lord, being planted by his power, and flourishing to his praise. The gospel is the fruit of the Branch of the Lord; all the graces and comforts of the gospel spring from Christ. It is called the fruit of the earth, because it sprang up in this world, and was suited for the present state. It will be good evidence that we are distinguished from those merely called Israel, if we are brought to see all beauty in Christ, and holiness. As a type of this blessed day, Jerusalem should again flourish as a branch, and be blessed with the fruits of the earth. God will keep for himself a holy seed. When most of those that have a place and a name in Zion, and in Jerusalem, shall be cut off by their unbelief, some shall be left. Those only that are holy shall be left, when the Son of man shall gather out of his kingdom every thing which offends. By the judgment of God's providence, sinners were destroyed and consumed; but by the Spirit of grace they are reformed and converted. The Spirit herein acts as a Spirit of judgment, enlightening the mind, convincing the conscience; also as a Spirit of burning, quickening and strengthening the affections, and making men zealously affected in a good work. An ardent love to Christ and souls, and zeal against sin, will carry men on with resolution in endeavours to turn away ungodliness from Jacob. Every affliction serves believers as a furnace, to purify them from dross; and the convincing, enlightening, and powerful influences of the Holy Spirit, gradually root out their lusts, and render them holy as He is holy. God will protect his church, and all that belong to it. Gospel truths and ordinances are the glory of the church. Grace in the soul is the glory of it; and those that have it are kept by the power of God. But only those who are weary will seek rest; only those who are convinced that a storm is approaching, will look for shelter. Affected with a deep sense of the Divine displeasure, to which we are exposed by sin, let us at once have recourse to Jesus Christ, and thankfully accept the refuge he affords.

Chapter Summary

INTRODUCTION TO ISAIAH 4

The "first" verse of this chapter Isa 4:1 seems more properly to belong to the preceding chapter, which declares such a scarcity of men, through the destruction of them in war, there predicted, that there should be seven women to one man; who, contrary to their natural modesty, would make suit to him; and, contrary to custom, propose to provide their own food and raiment, only desiring to be called by his name. After which, Isa 4:2, follows a prophecy of Christ, who is described by his names, the branch of the Lord, and the fruit of the earth; and by proper epithets of him, as such, beautiful, glorious, excellent, and comely; and by the persons to whom he is so, the escaped of Israel, to whom various blessings are promised; as the sanctification of them, the source of which is their election, and the means of it the spirit of judgment and burning, Isa 4:3,4 and the protection and preservation of them, by the Lord's creating, as for Israel of old, a cloud of smoke to rest upon them by day, and a shining of flaming fire by night, and by being himself a tabernacle to screen them from heat in the day, and a place of refuge to cover them from storm and rain, Isa 4:5,6.

Yǐsaìyàshū 4 Commentaries

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