Zhēnyán 7:19

19 Yīnwei wǒ zhàngfu bù zaì jiā , chū mén xíng yuǎn lù .

Zhēnyán 7:19 Meaning and Commentary

Proverbs 7:19

For the good man [is] not at home
Or, "for the man is not in his house" ^F25. She does not say, "my man", or "my husband"; though the Septuagint. Syriac, and Arabic versions so render it; lest this should throw some difficulty in the young man's way, or remind herself of her conjugal obligation; but "the man", by way of contempt, as disowning him for her husband, or, however, having no regard for him in comparison of others: and this she says to encourage the young man to go with her; since her husband was gone, and show as alone, and mistress of the house; he is gone a long journey;
or, "a way afar off" ^F26; into a distant country, and therefore need not fears return of him that night; she was prepared to answer all objections. The good man of the house may be understood of Christ, who is gone into a far country, to heaven, to take a kingdom to himself, and return, ( Luke 19:12 ) ; and in the mean while the church of Rome, who professes herself the true church and spouse of Christ, is committing fornication with the kings of the earth; and has set up another in his room and stead, whom she calls Christ's vicar on earth; and flatters herself and her lovers with impunity, from his distance from her, and his vicar having a right to do as he pleases.

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FOOTNOTES:

F25 (wtybb vyah Nya yk) "quia non est vir in domo suo", Pagninus, Montanus, Mercerus
F26 (qwxwm Krdb) "in via longinqua", Pagninus, Junius & Tremellius, Piscator, Mercerus, Cocceius, Gejerus, Schultens; "in via a longinquo", Montanus.

Zhēnyán 7:19 In-Context

17 Wǒ yòu yòng mòyào , chénxiāng , guìpí , xūn le wǒde tà .

18 Nǐ lái , wǒmen kĕyǐ bǎo xiǎng aì qíng , zhídào zǎochen . wǒmen kĕyǐ bǐcǐ qīnaì huānlè .

19 Yīnwei wǒ zhàngfu bù zaì jiā , chū mén xíng yuǎn lù .

20 Tā shǒu ná yín náng . bì dào yuè wàng cái huí jiā .

21 Yín fù yòng xǔduō qiǎo yán yòu tā suícóng , yòng chǎnmeì de zuǐbī tā tóngxíng .