Ezekiel 11

1 And the Spirit lifted me up, and brought me unto the east gate of Jehovah's house, which looketh eastward; and behold, at the door of the gate were five and twenty men; and I saw in the midst of them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people.

2 And he said unto me, Son of man, these are the men that devise iniquity, and give wicked counsel in this city:

3 who say, It is not the time to build houses: this is the cauldron, and we are the flesh.

4 Therefore prophesy against them, prophesy, son of man.

5 And the Spirit of Jehovah fell on me, and said unto me, Speak, Thus saith Jehovah: Thus have ye said, O house of Israel; and the things that come into your mind, I know them.

6 Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.

7 Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and it is the cauldron; but you will I bring forth out of the midst of it.

8 Ye have feared the sword, and I will bring a sword upon you, saith the Lord Jehovah.

9 And I will bring you out of the midst of it, and give you into the hands of strangers, and will execute judgments among you.

10 Ye shall fall by the sword; I will judge you in the borders of Israel; and ye shall know that I [am] Jehovah.

11 This shall not be your cauldron, neither shall ye be the flesh in the midst of it: I will judge you in the borders of Israel;

12 and ye shall know that I [am] Jehovah, in whose statutes ye have not walked, neither have done mine ordinances, but have done after the ordinances of the nations that are round about you.

13 And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. And I fell down on my face, and cried with a loud voice, and said, Ah, Lord Jehovah! wilt thou make a full end of the remnant of Israel?

14 And the word of Jehovah came unto me, saying,

15 Son of man, [it is] thy brethren, thy brethren, the men of thy kindred, and all the house of Israel, the whole of it, unto whom the inhabitants of Jerusalem say, Get you far from Jehovah: unto us is this land given for a possession.

16 Therefore say, Thus saith the Lord Jehovah: Although I have removed them far off among the nations, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries whither they are come.

17 Therefore say, Thus saith the Lord Jehovah: I will even gather you from the peoples, and assemble you out of the countries where ye are scattered, and I will give you the land of Israel.

18 And they shall come thither, and they shall take away from thence all its detestable things and all its abominations.

19 And I will give them one heart, and I will put a new spirit within you; and I will take away the stony heart out of their flesh, and will give them a heart of flesh;

20 that they may walk in my statutes, and keep mine ordinances, and do them; and they shall be my people, and I will be their God.

21 But as for them whose heart walketh well-pleased with their detestable things and their abominations, I will recompense their way upon their heads, saith the Lord Jehovah.

22 And the cherubim lifted up their wings, and the wheels were beside them; and the glory of the God of Israel was over them above.

23 And the glory of Jehovah went up from the midst of the city, and stood upon the mountain which is on the east side of the city.

24 And the Spirit lifted me up, and brought me in the vision by the Spirit of God into Chaldea, to them of the captivity; and the vision that I had seen went up from me.

25 And I spoke unto them of the captivity all the things that Jehovah had shewn me.

Ezekiel 11 Commentary

Chapter 11

Divine judgments against the wicked at Jerusalem. (1-13) Divine favour towards those in captivity. (14-21) The Divine presence forsakes the city. (22-25)

Verses 1-13 Where Satan cannot persuade men to look upon the judgment to come as uncertain, he gains his point by persuading them to look upon it as at a distance. These wretched rulers dare to say, We are as safe in this city as flesh in a boiling pot; the walls of the city shall be to us as walls of brass, we shall receive no more damage from the besiegers than the caldron does from the fire. When sinners flatter themselves to their own ruin, it is time to tell them they shall have no peace if they go on. None shall remain in possession of the city but those who are buried in it. Those are least safe who are most secure. God is often pleased to single out some sinners for warning to others. Whether Pelatiah died at that time in Jerusalem, or when the fulfilment of the prophecy drew near, is uncertain. Like Ezekiel, we ought to be much affected with the sudden death of others, and we should still plead with the Lord to have mercy on those who remain.

Verses 14-21 The pious captives in Babylon were insulted by the Jews who continued in Jerusalem; but God made gracious promises to them. It is promised, that God will give them one heart; a heart firmly fixed for God, and not wavering. All who are made holy have a new spirit, a new temper and dispositions; they act from new principles, walk by new rules, and aim at new ends. A new name, or a new face, will not serve without a new spirit. If any man be in Christ, he is a new creature. The carnal heart, like a stone, cannot be made to feel. Men live among the dead and dying, and are neither concerned nor humbled. He will make their hearts tender and fit to receive impressions: this is God's work, it is his gift by promise; and a wonderful and happy change is wrought by it, from death to life. Their practices shall be agreeable to those principles. These two must and will go together. When the sinner feels his need of these blessings, let him present the promises as prayers in the name of Christ, they will be performed.

Verses 22-25 Here is the departure of God's presence from the city and temple. It was from the Mount of Olives that the vision went up, typifying the ascension of Christ to heaven from that very mountain. Though the Lord will not forsake his people, yet he may be driven away from any part of his visible church by their sins, and woe will be upon them when He withdraws his presence, glory, and protection.

Footnotes

• [a]. Lit. 'not near.'
• [b]. See Jer. 29.5.
• [c]. i.e. the city: so vers. 7,11: see ch. 24.6.
• [d]. Or 'in the territory of.'
• [e]. Neh. 9.31; Jer. 4.27; 5.10, &c.
• [f]. See Lev. 25.25,48.
• [g]. Lit. 'for a people for me, and I will be to them for God.'
• [h]. Or 'heartily after.'
• [i]. As ch. 9.10.

Chapter Summary

INTRODUCTION TO EZEKIEL 11

This chapter contains an account of the sins of the princes of Judah; a prophecy of their destruction; some comfortable, promises respecting those of the captivity; and the chapter is closed with the finishing of the vision of the Lord's removing from Jerusalem; and the whole being ended, the prophet related it to the men of the captivity. In Eze 11:1; the prophet, is shown five and twenty men, among whom were two he knew, and are mentioned by name, and were princes of the people; and he is told that these men devised mischief, and gave bad advice to the people, Eze 11:2,3; wherefore he is bid to prophesy against them, Eze 11:4; which he accordingly did, the Spirit of the Lord falling upon him, Eze 11:5; declaring that their secret evils were known, as well as their public ones; and that, seeing they had multiplied their slain, and had feared the sword, the sword should come upon them; some should fall by it, and others should be carried captive; the consequence of which would be, that God would be known, and his justice acknowledged, it being what their sins deserved, Eze 11:6-12; upon this prophecy being delivered out, one of the princes before named died immediately; which filled the prophet with great concern, and put him upon expostulating with God, Eze 11:13; wherefore, for his comfort, he is told, that though the inhabitants of Jerusalem had insulted their brethren that were carried captive, and looked upon the land of Israel as their own possession, that God would be a little sanctuary to them; that he would gather them out of all lands, and give them the land of Israel; that they should come thither, and remove all idolatry from it, and should have regenerating and renewing grace given them, to walk in the statutes and ordinances of the Lord, by which they should appear to be his people, and he to be their God, Eze 11:14-20; but as for such that continued in their abominable idolatries, these should receive a just recompence of reward, Eze 11:21; after which follows an account of the entire removal of the glory of the Lord from the city of Jerusalem, Eze 11:22,23; and the prophet being, in vision, brought again to Chaldea, reports the whole he had seen to them of the captivity, Eze 11:24,25.