Genesis 29

1 And Jacob continued his journey, and went into the land of the children of the east.
2 And he looked, and behold, there was a well in the fields, and behold there, three flocks of sheep were lying by it; for out of that well they watered the flocks, and a great stone was at the mouth of the well.
3 And when all the flocks were gathered there, they rolled the stone from the mouth of the well, and watered the sheep, and put the stone again on the mouth of the well in its place.
4 And Jacob said to them, My brethren, whence are ye? And they said, Of Haran are we.
5 And he said to them, Do ye know Laban the son of Nahor? And they said, We do know [him].
6 And he said to them, Is he well? And they said, [He is] well; and behold, there comes Rachel his daughter with the sheep.
7 And he said, Behold, it is yet high day; it is not time that the cattle should be gathered together; water the sheep, and go, feed [them].
8 And they said, We cannot until all the flocks are gathered together, and they roll the stone from the mouth of the well, and we water the sheep.
9 While he was still speaking to them, Rachel came with her father's sheep, for she was a shepherdess.
10 And it came to pass when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the mouth of the well, and watered the sheep of Laban his mother's brother.
11 And Jacob kissed Rachel, and lifted up his voice and wept.
12 And Jacob told Rachel that he was a brother of her father, and that he was Rebecca's son; and she ran and told her father.
13 And it came to pass when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house; and he told Laban all these things.
14 And Laban said to him, Thou art indeed my bone and my flesh. And he abode with him a month's time.
15 And Laban said to Jacob, Because thou art my brother, shouldest thou serve me for nothing? tell me, what shall be thy wages?
16 And Laban had two daughters: the name of the elder was Leah, and the name of the younger, Rachel.
17 And the eyes of Leah were tender; but Rachel was of beautiful form and beautiful countenance.
18 And Jacob loved Rachel, and said, I will serve thee seven years for Rachel thy younger daughter.
19 And Laban said, It is better that I give her to thee than that I should give her to another man: abide with me.
20 And Jacob served seven years for Rachel; and they were in his eyes as single days, because he loved her.
21 And Jacob said to Laban, Give [me] my wife, for my days are fulfilled, that I may go in to her.
22 And Laban gathered together all the men of the place, and made a feast.
23 And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her.
24 And Laban gave to her Zilpah, his maidservant, to be maidservant to Leah his daughter.
25 And it came to pass in the morning, that behold, it was Leah. And he said to Laban, What is this thou hast done to me? Have I not served thee for Rachel? Why then hast thou deceived me?
26 And Laban said, It is not so done in our place, to give the younger before the firstborn.
27 Fulfil the week [with] this one: then we will give thee the other one also, for the service that thou shalt serve me yet seven other years.
28 And Jacob did so, and fulfilled the week [with] this one, and he gave him Rachel his daughter to be his wife.
29 And Laban gave to Rachel his daughter, Bilhah, his maidservant, to be her maidservant.
30 And he went in also to Rachel; and he loved also Rachel more than Leah. And he served with him yet seven other years.
31 And when Jehovah saw that Leah was hated, he opened her womb; but Rachel was barren.
32 And Leah conceived, and bore a son, and called his name Reuben; for she said, Because Jehovah has looked upon my affliction; for now my husband will love me.
33 And she again conceived, and bore a son, and said, Because Jehovah has heard that I am hated, he has therefore given me this one also; and she called his name Simeon.
34 And she again conceived, and bore a son, and said, Now this time will my husband be united to me, for I have borne him three sons; therefore was his name called Levi.
35 And she again conceived, and bore a son, and said, This time will I praise Jehovah; therefore she called his name Judah. And she ceased to bear.

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Genesis 29 Commentary

Chapter 29

Jacob comes to the well of Haran. (1-8) His interview with Rachel, Laban entertains him. (9-14) Jacob's covenant for Rachel, Laban's deceit. (15-30) Leah's sons. (31-35)

Verses 1-8 Jacob proceeded cheerfully in his journey, after the sweet communion he had with God at Beth-el. Providence brought him to the field where his uncle's flocks were to be watered. What is said of the care of the shepherds for their sheep, may remind us of the tender concern which our Lord Jesus, the great Shepherd of the sheep, has for his flock the church; for he is the good Shepherd, that knows his sheep, and is known of them. The stone at the well's mouth was to secure it; water was scarce, it was not there for every one's use: but separate interests should not take us from helping one another. When all the shepherds came together with their flocks, then, like loving neighbours, they watered their flocks together. The law of kindness in the tongue has a commanding power, ( Proverbs 31:26 ) . Jacob was civil to these strangers, and he found them civil to him.

Verses 9-14 See Rachel's humility and industry. Nobody needs to be ashamed of honest, useful labour, nor ought it to hinder any one's preferment. When Jacob understood that this was his kinswoman, he was very ready to serve her. Laban, though not the best humoured, bade him welcome, and was satisfied with the account Jacob gave of himself. While we avoid being foolishly ready to believe every thing which is told us, we must take heed of being uncharitably suspicious.

Verses 15-30 During the month that Jacob spent as a guest, he was not idle. Wherever we are, it is good to employ ourselves in some useful business. Laban was desirous that Jacob should continue with him. Inferior relations must not be imposed upon; it is our duty to reward them. Jacob made known to Laban the affection he had for his daughter Rachel. And having no wordly goods with which to endow her, he promises seven years' service Love makes long and hard services short and easy; hence we read of the labour of love, ( Hebrews 6:10 ) . If we know how to value the happiness of heaven, the sufferings of this present time will be as nothing to us. An age of work will be but as a few days to those that love God, and long for Christ's appearing. Jacob, who had imposed upon his father, is imposed upon by Laban, his father-in-law, by a like deception. Herein, how unrighteous soever Laban was, the Lord was righteous: see ( Judges 1:7 ) . Even the righteous, if they take a false step, are sometimes thus recompensed in the earth. And many who are not, like Jacob, in their marriage, disappointed in person, soon find themselves, as much to their grief, disappointed in the character. The choice of that relation ought to be made with good advice and thought on both sides. There is reason to believe that Laban's excuse was not true. His way of settling the matter made bad worse. Jacob was drawn into the disquiet of multiplying wives. He could not refuse Rachel, for he had espoused her; still less could he refuse Leah. As yet there was no express command against marrying more than one wife. It was in the patriarchs a sin of ignorance; but it will not justify the like practice now, when God's will is plainly made known by the Divine law, ( Leviticus 18:18 ) , and more fully since, by our Saviour, that one man and woman ( 1 Corinthians. 7:2 )

Verses 31-35 The names Leah gave her children, expressed her respect and regard, both to God and to her husband. Reuben, or See a son, with this thought, Now will my husband love me; Levi, or joined, expecting, Now will my husband be joined unto me. Mutual affection is both the duty and comfort of the married relation; and yoke-fellows should study to recommend themselves to each ( 1 Corinthians. 7:33 1 Corinthians. 7:34 ) providence of God in hearing her. Whatever supports and comforts us under afflictions, or tends to our deliverance from them, God must be owned in it. Her fourth son she called Judah, or praise, saying, Now will I praise the Lord. This was he, of whom, as concerning the flesh, Christ came. Whatever is the matter of our rejoicing, ought to be the matter of our thanksgiving. Fresh favours should quicken us to praise God for former favours; Now will I praise the Lord more and better than I have done. All our praises must centre in Christ, both as the matter of them, and as the Mediator of them. He descended after the flesh from him whose name was "Praise," and He is our praise. Is Christ formed in my heart? Now will I praise the Lord.

Footnotes 12

Chapter Summary

INTRODUCTION TO GENESIS 29

This chapter informs us of Jacob's coming to a well near Haran, where meeting with some shepherds he inquires after Laban, Ge 29:1-8; and there also with Rachel his daughter, the shepherds made known to him, and acquainted her who he was, Ge 29:9-12; upon which she ran to her father, and told him who was at the well, who went forth and brought him to his house, and kindly entertained him, Ge 29:13,14; with whom he agreed to stay and serve seven years for Rachel his daughter, Ge 29:15-20; at the end of which Jacob demands his wife, but instead of Rachel, Leah was brought to him as his wife, Ge 29:21-25; which being discovered, and complained of, it was proposed he should have Rachel also, provided he would serve yet seven years more, to which he agreed, Ge 29:26-30; and the chapter is concluded with an account of four sons being born to Jacob of Leah, Ge 29:31-35.

Genesis 29 Commentaries

The Darby Translation is in the public domain.