Luke 4

1 But Jesus, full of [the] Holy Spirit, returned from the Jordan, and was led by the Spirit in the wilderness
2 forty days, tempted of the devil; and in those days he did not eat anything, and when they were finished he hungered.
3 And the devil said to him, If thou be Son of God, speak to this stone, that it become bread.
4 And Jesus answered unto him saying, It is written, Man shall not live by bread alone, but by every word of God.
5 And [the devil], leading him up into a high mountain, shewed him all the kingdoms of the habitable world in a moment of time.
6 And the devil said to him, I will give thee all this power, and their glory; for it is given up to me, and to whomsoever I will I give it.
7 If therefore *thou* wilt do homage before me, all [of it] shall be thine.
8 And Jesus answering him said, It is written, Thou shalt do homage to [the] Lord thy God, and him alone shalt thou serve.
9 And he led him to Jerusalem, and set him on the edge of the temple, and said to him, If thou be Son of God, cast thyself down hence;
10 for it is written, He shall give charge to his angels concerning thee to keep thee;
11 and on [their] hands shall they bear thee, lest in any wise thou strike thy foot against a stone.
12 And Jesus answering said to him, It is said, Thou shalt not tempt [the] Lord thy God.
13 And the devil, having completed every temptation, departed from him for a time.
14 And Jesus returned in the power of the Spirit to Galilee; and a rumour went out into the whole surrounding country about him;
15 and *he* taught in their synagogues, being glorified of all.
16 And he came to Nazareth, where he was brought up; and he entered, according to his custom, into the synagogue on the sabbath day, and stood up to read.
17 And [the] book of the prophet Esaias was given to him; and having unrolled the book he found the place where it was written,
18 [The] Spirit of [the] Lord is upon me, because he has anointed me to preach glad tidings to [the] poor; he has sent me to preach to captives deliverance, and to [the] blind sight, to send forth [the] crushed delivered,
19 to preach [the] acceptable year of [the] Lord.
20 And having rolled up the book, when he had delivered it up to the attendant, he sat down; and the eyes of all in the synagogue were fixed upon him.
21 And he began to say to them, To-day this scripture is fulfilled in your ears.
22 And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said, Is not this the son of Joseph?
23 And he said to them, Ye will surely say to me this parable, Physician, heal thyself; whatsoever we have heard has taken place in Capernaum do here also in thine own country.
24 And he said, Verily I say to you, that no prophet is acceptable in his [own] country.
25 But of a truth I say to you, There were many widows in Israel in the days of Elias, when the heaven was shut up for three years and six months, so that a great famine came upon all the land,
26 and to none of them was Elias sent but to Sarepta of Sidonia, to a woman [that was] a widow.
27 And there were many lepers in Israel in the time of Elisha the prophet, and none of them was cleansed but Naaman the Syrian.
28 And they were all filled with rage in the synagogue, hearing these things;
29 and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice;
30 but *he*, passing through the midst of them, went his way,
31 and descended to Capernaum, a city of Galilee, and taught them on the sabbaths.
32 And they were astonished at his doctrine, for his word was with authority.
33 And there was in the synagogue a man having a spirit of an unclean demon, and he cried with a loud voice,
34 saying, Eh! what have we to do with thee, Jesus, Nazarene? hast thou come to destroy us? I know thee who thou art, the Holy [One] of God.
35 And Jesus rebuked him, saying, Hold thy peace, and come out from him. And the demon, having thrown him down into the midst, came out from him without doing him any injury.
36 And astonishment came upon all, and they spoke to one another, saying, What word [is] this? for with authority and power he commands the unclean spirits, and they come out.
37 And a rumour went out into every place of the country round concerning him.
38 And rising up out of the synagogue, he entered into the house of Simon. But Simon's mother-in-law was suffering under a bad fever; and they asked him for her.
39 And standing over her, he rebuked the fever, and it left her; and forthwith standing up she served them.
40 And when the sun went down, all, as many as had persons sick with divers diseases, brought them to him, and having laid his hands on every one of them, he healed them;
41 and demons also went out from many, crying out and saying, *Thou* art the Son of God. And rebuking them, he suffered them not to speak, because they knew him to be the Christ.
42 And when it was day he went out, and went into a desert place, and the crowds sought after him, and came up to him, and [would have] kept him back that he should not go from them.
43 But he said to them, I must needs announce the glad tidings of the kingdom of God to the other cities also, for for this I have been sent forth.
44 And he was preaching in the synagogues of Galilee.

Luke 4 Commentary

Chapter 4

The temptation of Christ. (1-13) Christ in the synagogue of Nazareth. (14-30) He casts out an unclean spirit and heals the sick. (31-44)

Verses 1-13 Christ's being led into the wilderness gave an advantage to the tempter; for there he was alone, none were with him by whose prayers and advice he might be helped in the hour of temptation. He who knew his own strength might give Satan advantage; but we may not, who know our own weakness. Being in all things made like unto his brethren, Jesus would, like the other children of God, live in dependence upon the Divine Providence and promise. The word of God is our sword, and faith in that word is our shield. God has many ways of providing for his people, and therefore is at all times to be depended upon in the way of duty. All Satan's promises are deceitful; and if he is permitted to have any influence in disposing of the kingdoms of the world and the glory of them, he uses them as baits to insnare men to destruction. We should reject at once and with abhorrence, every opportunity of sinful gain or advancement, as a price offered for our souls; we should seek riches, honours, and happiness in the worship and service of God only. Christ will not worship Satan; nor, when he has the kingdoms of the world delivered to him by his Father, will he suffer any remains of the worship of the devil to continue in them. Satan also tempted Jesus to be his own murderer, by unfitting confidence in his Father's protection, such as he had no warrant for. Let not any abuse of Scripture by Satan or by men abate our esteem, or cause us to abandon its use; but let us study it still, seek to know it, and seek our defence from it in all kinds of assaults. Let this word dwell richly in us, for it is our life. Our victorious Redeemer conquered, not for himself only, but for us also. The devil ended all the temptation. Christ let him try all his force, and defeated him. Satan saw it was to no purpose to attack Christ, who had nothing in him for his fiery darts to fasten upon. And if we resist the devil, he will flee from us. Yet he departed but till the season when he was again to be let loose upon Jesus, not as a tempter, to draw him to sin, and so to strike at his head, at which he now aimed and was wholly defeated in; but as a persecutor, to bring Christ to suffer, and so to bruise his heel, which it was told him, he should have to do, and would do, though it would be the breaking of his own head, ( Genesis 3:15 ) . Though Satan depart for a season, we shall never be out of his reach till removed from this present evil world.

Verses 14-30 Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his grace, to give sight to those that were blind. And he preached the acceptable year of the Lord. Let sinners attend to the Saviour's invitation when liberty is thus proclaimed. Christ's name was Wonderful; in nothing was he more so than in the word of his grace, and the power that went along with it. We may well wonder that he should speak such words of grace to such graceless wretches as mankind. Some prejudice often furnishes an objection against the humbling doctrine of the cross; and while it is the word of God that stirs up men's enmity, they will blame the conduct or manner of the speaker. The doctrine of God's sovereignty, his right to do his will, provokes proud men. They will not seek his favour in his own way; and are angry when others have the favours they neglect. Still is Jesus rejected by multitudes who hear the same message from his words. While they crucify him afresh by their sins, may we honour him as the Son of God, the Saviour of men, and seek to show we do so by our obedience.

Verses 31-44 Christ's preaching much affected the people; and a working power went with it to the consciences of men. These miracles showed Christ to be a controller and conqueror of Satan, a healer of diseases. Where Christ gives a new life, in recovery from sickness, it should be a new life, spent more than ever in his service, to his glory. Our business should be to spread abroad Christ's fame in every place, to beseech him in behalf of those diseased in body or mind, and to use our influence in bringing sinners to him, that his hands may be laid upon them for their healing. He cast the devils out of many who were possessed. We were not sent into this world to live to ourselves only, but to glorify God, and to do good in our generation. The people sought him, and came unto him. A desert is no desert, if we are with Christ there. He will continue with us, by his word and Spirit, and extend the same blessings to other nations, till, throughout the earth, the servants and worshippers of Satan are brought to acknowledge him as the Christ, the Son of God, and to find redemption through his blood, even the forgiveness of sins.

Footnotes 14

  • [a]. En, 'in the power of:' see ch. 3.16.
  • [b]. Deut. 8.3.
  • [c]. Deut. 6.13.
  • [d]. See Matt. 21.12.
  • [e]. Ps. 91.11.
  • [f]. Deut. 6.16.
  • [g]. 'Till [another] season:' see Acts 13.11.
  • [h]. Isa. 61.1.
  • [i]. 'Jehovah;' 'do homage' here is proskuneo: 'serve' is latreuo: see Matt. 4.10.
  • [j]. As ch. 1.2.
  • [k]. 'But' here has the sense of 'but it is only' or 'no one else than:' see Gal. 1.7 and 19.
  • [l]. See Note e, Mark 1.24.
  • [m]. Exousia and dunamis: see Matt. 10.1.
  • [n]. As Mark 1.34.

Luke 4 Commentaries

The Darby Translation is in the public domain.