Deuteronomy 13:6

6 If your very own brother, or your son or daughter, or the wife you love, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (gods that neither you nor your ancestors have known,

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Deuteronomy 13:6 in Other Translations

KJV

6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

ESV

6 "If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, 'Let us go and serve other gods,'which neither you nor your fathers have known,

NLT

6 “Suppose someone secretly entices you—even your brother, your son or daughter, your beloved wife, or your closest friend—and says, ‘Let us go worship other gods’—gods that neither you nor your ancestors have known.

MSG

6 And when your brother or son or daughter, or even your dear wife or lifelong friend, comes to you in secret and whispers, "Let's go and worship some other gods" (gods that you know nothing about, neither you nor your ancestors,

CSB

6 "If your brother, the son of your mother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, 'Let us go and worship other gods'-which neither you nor your fathers have known,

Deuteronomy 13:6 Meaning and Commentary

Deuteronomy 13:6

If thy brother, the son of thy mother
A brother by mother's side, which is generally supposed to be the nearest relation, at least most out of question, so more liable to be regarded as being beloved:

or thy son, or thy daughter, or the wife of thy bosom;
most dearly beloved by him, as indeed each of these relations are by a man, there being none nearer or dearer to him:

or thy friend, which [is] as thine own soul;
as dear to him as himself, and so strictly united in friendship, as if one soul dwelt in two bodies; such close friends were Jonathan and David, ( 1 Samuel 18:1 ) . Some Jewish writers think the father is not mentioned, because of the reverence of him, with which all later dealings with him obliged to would seem inconsistent; but the reverence of God is to be preferred to the reverence of parents; and besides, if such near relations that are here mentioned, than which there are none nearer, are not to be spared if guilty of the sin after warned against, then not a father, who is in the same transgression:

entice thee secretly;
when alone with him, which might be judged the most proper time to work upon him, there being none to oppose the enticer, or to assist the enticed; so Satan took the opportunity of Eve being alone when he attacked her with his temptation, and the same method is taken by his children:

saying, let me go and serve other gods which thou hast not known, thou
nor thy fathers;
not even their immediate ancestors, and so the calf was not of these gods; nor their more remote ancestors, as Abraham, Isaac, and Jacob, who were no idolaters; nor even Terah, though he was one, yet the gods of the Canaanites and of the neighbouring nations, which seem to be here meant, at least principally, were such that he knew not. This circumstance may seem to carry in it an argument rather why they should not than why they should serve such gods; wherefore the words of the enticer seem to be only these,

let us go and serve other gods,
and what follows are the words of the Lord, descriptive of those gods, and so a dissuasive from serving them.

Taken from John Gill's Exposition of the Bible

Deuteronomy 13:6 In-Context

4 It is the LORD your God you must follow, and him you must revere. Keep his commands and obey him; serve him and hold fast to him.

5 That prophet or dreamer must be put to death for inciting rebellion against the LORD your God, who brought you out of Egypt and redeemed you from the land of slavery. That prophet or dreamer tried to turn you from the way the LORD your God commanded you to follow. You must purge the evil from among you.

7 gods of the peoples around you, whether near or far, from one end of the land to the other),

8 do not yield to them or listen to them. Show them no pity. Do not spare them or shield them.