Ecclesiastes 5:16

16 This too is a grievous evil: As everyone comes, so they depart, and what do they gain, since they toil for the wind?

Ecclesiastes 5:16 in Other Translations

King James Version (KJV)
16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
English Standard Version (ESV)
16 This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind?
New Living Translation (NLT)
16 And this, too, is a very serious problem. People leave this world no better off than when they came. All their hard work is for nothing—like working for the wind.
The Message Bible (MSG)
16 This is bad luck, for sure - naked he came, naked he went. So what was the point of working for a salary of smoke?
American Standard Version (ASV)
16 And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that he laboreth for the wind?
GOD'S WORD Translation (GW)
16 This also is a painful tragedy: They leave exactly as they came. What advantage do they gain from working so hard for the wind?
Holman Christian Standard Bible (CSB)
16 This too is a sickening tragedy: exactly as he comes, so he will go. What does he gain who struggles for the wind?
New International Reader's Version (NIRV)
16 Here's something else that is very evil. A man is born, and a man dies. And what does he get for his work? Nothing. It's like working for the wind.

Ecclesiastes 5:16 Meaning and Commentary

Ecclesiastes 5:16

And this also [is] a sore evil, [that] in all points as he
so shall he go
This seems not to be an evil or vanity, distinct from the former; but the same repeated and confirmed, and expressed, if possible, in stronger terms, that a man is in all respects alike, when he goes out of the world, as when he came in. A man's birth is signified by "coming", that is, out of his mother's womb, and into the world; and which is a description of every man born into it, ( John 1:9 ) ; he is of the earth, earthly; comes forth like a flower, and springs up as grass; he comes not of himself, nor casually, but by means of his parents; and according to the determinate will of God, and to answer some end or other: and his death is signified by "going": a going the way of all flesh; a going out of the world; a going to the grave, the house of all living, a man's long home; it is like going from one house to another; for death is not an annihilation of man, but a remove of him from hence elsewhere; and a man's birth and death are in all points alike. This is to be understood of natural and civil things; of riches and honours, which men cannot carry with them; and with respect to them, they are as they were born, naked and stripped of them; and with respect to the body, the parts of it then are the same, though more grown; it is as naked as it was born; and a man is as much beholden to his friends for his grave as for his swaddling clothes; it becomes what it was at first, earth and dust; and as a man comes not into the world at his own will and pleasure, so neither does he go out of it at his will, but the Lord's. The Midrash interprets it thus,

``as a man comes into the world, with crying, weeping, and sighing, and without knowledge, so he goes out.''
Likewise this is only true of natural and unregenerate men as to moral things; as they are born in sin, they die in sin; with only this difference, an addition of more sin; as they come into the world without the image of God, without a righteousness, without holiness, and without the grace of God, so they go out of it without these things: but this is not true of saints and truly gracious persons; they come into the world with sin, but go out of it without it; being washed in the blood of Christ, justified by his righteousness, and all their sins expiated and pardoned through his sacrifice: they are born without a righteousness, but do not die without one; Christ has wrought out an everlasting righteousness for them; this is imputed to them; is received by faith; given them; they are found in it, living and dying; and this introduces them into heaven and happiness: they are born without holiness, but do not live and die without it; they are regenerated and sanctified by the Spirit of God, and at the moment of death made perfectly holy. This only therefore is true of men, as natural, and with respect to natural and civil things: the Targum interprets it,
``as he comes into this world void of merit, so he shall go into that;''
and what profit hath he that hath laboured for the wind?
for riches, which are as unsatisfying as the wind; which are as shifting, and as swift to flee away, as that; and can no more be held, when it is the will of God they should go, and especially at death, than the wind is to be held in the fist of men; and which are as unprofitable as that in the hour of death. Particularly, what profit has a man of all his riches, which he has got by labour, when he neither makes use of them in life for his own good, nor the good of others; and when he comes to die, they leave him and stand him in no stead; and especially having been unconcerned about his immortal soul; and having been wholly taken up in the pursuit of such vain and transitory things? see ( Matthew 16:26 ) .

Ecclesiastes 5:16 In-Context

14 or wealth lost through some misfortune, so that when they have children there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands.
16 This too is a grievous evil: As everyone comes, so they depart, and what do they gain, since they toil for the wind?
17 All their days they eat in darkness, with great frustration, affliction and anger.
18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot.

Cross References 1

  • 1. Proverbs 11:29; S Ecclesiastes 1:3
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