Hiob 36

1 Und Elihu fuhr fort und sprach:

2 Harre mir ein wenig, und ich will dir berichten; denn noch sind Worte da für Gott.

3 Ich will mein Wissen von weither holen, und meinem Schöpfer Gerechtigkeit geben.

4 Denn wahrlich, meine Worte sind keine Lüge; ein an Wissen Vollkommener ist bei dir.

5 Siehe, Gott ist mächtig, und doch verachtet er niemand, mächtig an Kraft des Verstandes.

6 Er erhält den Gesetzlosen nicht am Leben, und das Recht der Elenden gewährt er.

7 Er zieht seine Augen nicht ab von dem Gerechten, und mit Königen auf den Thron, dahin setzt er sie auf immerdar, und sie sind erhöht.

8 Und wenn sie mit Fesseln gebunden sind, in Stricken des Elends gefangen werden,

9 dann macht er ihnen kund ihr Tun und ihre Übertretungen, daß sie sich trotzig gebärdeten;

10 und er öffnet ihr Ohr der Zucht und spricht, daß sie umkehren sollen vom Frevel.

11 Wenn sie hören und sich unterwerfen, so werden sie ihre Tage in Wohlfahrt verbringen und ihre Jahre in Annehmlichkeiten.

12 Wenn sie aber nicht hören, so rennen sie ins Geschoß und verscheiden ohne Erkenntnis.

13 Aber die ruchlosen Herzens sind, hegen Zorn: sie rufen nicht um Hilfe, wenn er sie gefesselt hat.

14 Ihre Seele stirbt dahin in der Jugend, und ihr Leben unter den Schandbuben.

15 Den Elenden errettet er in seinem Elend, und in der Drangsal öffnet er ihnen das Ohr.

16 So hätte er auch dich aus dem Rachen der Bedrängnis in einen weiten Raum geführt, wo keine Beengung gewesen, und die Besetzung deines Tisches würde voll Fett sein.

17 Aber du bist mit dem Urteil des Gesetzlosen erfüllt: Urteil und Gericht werden dich ergreifen.

18 Denn der Grimm, möge er dich ja nicht verlocken zur Verhöhnung, und die Größe des Lösegeldes verleite dich nicht!

19 Soll dich dein Schreien außer Bedrängnis stellen und alle Anstrengungen der Kraft?

20 Sehne dich nicht nach der Nacht, welche Völker plötzlich hinwegheben wird.

21 Hüte dich, wende dich nicht zum Frevel, denn das hast du dem Elend vorgezogen.

22 Siehe, Gott handelt erhaben in seiner Macht; wer ist ein Lehrer wie er?

23 Wer hat ihm seinen Weg vorgeschrieben, und wer dürfte sagen: Du hast Unrecht getan?

24 Gedenke daran, daß du sein Tun erhebest, welches Menschen besingen.

25 Alle Menschen schauen es an, der Sterbliche erblickt es aus der Ferne.

26 Siehe, Gott ist zu erhaben für unsere Erkenntnis; die Zahl seiner Jahre, sie ist unerforschlich.

27 Denn er zieht Wassertropfen herauf; von dem Dunst, den er bildet,

28 träufeln sie als Regen, den die Wolken rieseln und tropfen lassen auf viele Menschen.

29 Versteht man gar das Ausbreiten des Gewölks, das Krachen seines Zeltes?

30 Siehe, er breitet sein Licht um sich aus, und die Gründe des Meeres bedeckt er.

31 Denn durch dieses richtet er Völker, gibt Speise im Überfluß.

32 Seine Hände umhüllt er mit dem Blitz, und er entbietet ihn gegen denjenigen, den er treffen soll.

33 Sein Rollen kündigt ihn an, sogar das Vieh sein Heranziehen.

Hiob 36 Commentary

Chapter 36

Elihu desires Job's attention. (1-4) The methods in which God deals with men. (5-14) Elihu counsels Job. (15-23) The wonders in the works of creation. (24-33)

Verses 1-4 Elihu only maintained that the affliction was sent for his trial; and lengthened because Job was not yet thoroughly humbled under it. He sought to ascribe righteousness to his Maker; to clear this truth, that God is righteous in all his ways. Such knowledge must be learned from the word and Spirit of God, for naturally we are estranged from it. The fitness of Elihu's discourse to the dispute between Job and his friends is plain. It pointed out to Job the true reason of those trials with which he had been pointed out to Job the true reason of those trials with which he had been visited. It taught that God had acted in mercy towards him, and the spiritual benefit he was to derive from them. It corrected the mistake of his friends, and showed that Job's calamities were for good.

Verses 5-14 Elihu here shows that God acts as righteous Governor. He is always ready to defend those that are injured. If our eye is ever toward God in duty, his eye will be ever upon us in mercy, and, when we are at the lowest, will not overlook us. God intends, when he afflicts us, to discover past sins to us, and to bring them to our remembrance. Also, to dispose our hearts to be taught: affliction makes people willing to learn, through the grace of God working with and by it. And further, to deter us from sinning for the future. It is a command, to have no more to do with sin. If we faithfully serve God, we have the promise of the life that now is, and the comforts of it, as far as is for God's glory and our good: and who would desire them any further? We have the possession of inward pleasures, the great peace which those have that love God's law. If the affliction fail in its work, let men expect the furnace to be heated till they are consumed. Those that die without knowledge, die without grace, and are undone for ever. See the nature of hypocrisy; it lies in the heart: that is for the world and the flesh, while perhaps the outside seems to be for God and religion. Whether sinners die in youth, or live long to heap up wrath, their case is dreadful. The souls of the wicked live after death, but it is in everlasting misery.

Verses 15-23 Elihu shows that Job caused the continuance of his own trouble. He cautions him not to persist in frowardness. Even good men need to be kept to their duty by the fear of God's wrath; the wisest and best have enough in them to deserve his stroke. Let not Job continue his unjust quarrel with God and his providence. And let us never dare to think favourably of sin, never indulge it, nor allow ourselves in it. Elihu thinks Job needed this caution, he having chosen rather to gratify his pride and humour by contending with God, than to mortify them by submitting, and accepting the punishment. It is absurd for us to think to teach Him who is himself the Fountain of light, truth, knowledge, and instruction. He teaches by the Bible, and that is the best book; teaches by his Son, and he is the best Master. He is just in all proceedings.

Verses 24-33 Elihu endeavours to fill Job with high thought of God, and so to persuade him into cheerful submission to his providence. Man may see God's works, and is capable of discerning his hand in them, which the beasts are not, therefore they ought to give him the glory. But while the worker of iniquity ought to tremble, the true believer should rejoice. Children should hear with pleasure their Father's voice, even when he speaks in terror to his enemies. There is no light but there may be a cloud to intercept it. The light of the favour of God, the light of his countenance, the most blessed light of all, even that light has many a cloud. The clouds of our sins cause the Lord to his face, and hinder the light of his loving-kindness from shining on our souls.

Chapter Summary

INTRODUCTION TO JOB 36

This chapter, with the following, contains Elihu's fourth and last discourse, the principal view of which is to vindicate the righteousness of God; which is done by observing the dealings of God with men in his providence, according to their different characters, and from the wonderful works wrought by him in a sovereign manner, and for the benefit of his creatures. This chapter is introduced with a preface, the design of which is to gain attention, Job 36:1-4; the different dealings of God with men are observed, and the different issue of them, and the different ends answered thereby, Job 36:5-15; and it is suggested to Job, that had he attended to the design of the providence he was under, and had submitted to it patiently, things would have been otherwise with him; and therefore Elihu proceeds to give him some advice, which, if taken, would be for his own good, and the glory of God, Job 36:16-25; and closes the chapter by observing the unsearchable greatness of God, as appears by the works of nature wrought by him, Job 36:26-33.