Galatians 6

Listen to Galatians 6

Bear One Another's Burdens

1 Brothers,[a]1if anyone is caught in any transgression, 2you who are spiritual should restore him in 3a spirit of gentleness. Keep watch on yourself, lest you too be tempted.
2 4Bear one another's burdens, and 5so fulfill 6the law of Christ.
3 For 7if anyone thinks he is something, 8when he is nothing, he deceives himself.
4 But let each one 9test his own work, and then his reason to boast will be in himself alone and not in his neighbor.
5 For 10each will have to bear his own load.
6 11One who is taught the word must share all good things with the one who teaches.
7 12Do not be deceived: God is not mocked, for 13whatever one sows, that will he also reap.
8 For 14the one who sows to his own flesh 15will from the flesh reap corruption, but 16the one who sows to the Spirit will from the Spirit reap eternal life.
9 And 17let us not grow weary of doing good, for in due season we will reap, 18if we do not give up.
10 So then, 19as we have opportunity, let us 20do good to everyone, and especially to those who are 21of the household of faith.

Final Warning and Benediction

11 See with what large letters I am writing to you 22with my own hand.
12 23It is those who want to make a good showing in the flesh 24who would force you to be circumcised, and only 25in order that they may not be persecuted for the cross of Christ.
13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh.
14 But far be it from me to boast 26except in the cross of our Lord Jesus Christ, by which[b] the world 27has been crucified to me, and I to the world.
15 For 28neither circumcision counts for anything, nor uncircumcision, but 29a new creation.
16 And as for all who walk by this rule, 30peace and mercy be upon them, and upon 31the Israel of God.
17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus.
18 32The grace of our Lord Jesus Christ be 33with your spirit, brothers. Amen.

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Galatians 6 Commentary

Chapter 6

Exhortations to meekness, gentleness, and humility. (1-5) To kindness towards all men, especially believers. (6-11) The Galatians guarded against the judaizing teachers. (12-15) A solemn blessing. (16-18)

Verses 1-5 We are to bear one another's burdens. So we shall fulfil the law of Christ. This obliges to mutual forbearance and compassion towards each other, agreeably to his example. It becomes us to bear one another's burdens, as fellow-travellers. It is very common for a man to look upon himself as wiser and better than other men, and as fit to dictate to them. Such a one deceives himself; by pretending to what he has not, he puts a cheat upon himself, and sooner or later will find the sad effects. This will never gain esteem, either with God or men. Every one is advised to prove his own work. The better we know our own hearts and ways, the less shall we despise others, and the more be disposed to help them under infirmities and afflictions. How light soever men's sins seem to them when committed, yet they will be found a heavy burden, when they come to reckon with God about them. No man can pay a ransom for his brother; and sin is a burden to the soul. It is a spiritual burden; and the less a man feels it to be such, the more cause has he to suspect himself. Most men are dead in their sins, and therefore have no sight or sense of the spiritual burden of sin. Feeling the weight and burden of our sins, we must seek to be eased thereof by the Saviour, and be warned against every sin.

Verses 6-11 Many excuse themselves from the work of religion, though they may make a show, and profess it. They may impose upon others, yet they deceive themselves if they think to impose upon God, who knows their hearts as well as actions; and as he cannot be deceived, so he will not be mocked. Our present time is seed time; in the other world we shall reap as we sow now. As there are two sorts of sowing, one to the flesh, and the other to the Spirit, so will the reckoning be hereafter. Those who live a carnal, sensual life, must expect no other fruit from such a course than misery and ruin. But those who, under the guidance and influences of the Holy Spirit, live a life of faith in Christ, and abound in Christian graces, shall of the Spirit reap life everlasting. We are all very apt to tire in duty, particularly in doing good. This we should carefully watch and guard against. Only to perseverance in well-doing is the reward promised. Here is an exhortation to all to do good in their places. We should take care to do good in our life-time, and make this the business of our lives. Especially when fresh occasions offer, and as far as our power reaches.

Verses 12-15 Proud, vain, and carnal hearts, are content with just so much religion as will help to keep up a fair show. But the apostle professes his own faith, hope, and joy; and that his principal glory was in the cross of Christ. By which is here meant, his sufferings and death on the cross, the doctrine of salvation by a crucified Redeemer. By Christ, or by the cross of Christ, the world is crucified to the believer, and he to the world. The more we consider the sufferings of the Redeemer from the world, the less likely shall we be to love the world. The apostle was as little affected by its charms, as a beholder would be by any thing which had been graceful in the face of a crucified person, when he beholds it blackened in the agonies of death. He was no more affected by the objects around him, than one who is expiring would be struck with any of the prospects his dying eyes might view from the cross on which he hung. And as to those who have truly believed in Christ Jesus, all things are counted as utterly worthless compared with him. There is a new creation; old things are passed away, and new views and dispositions are brought in under the regenerating influences of God the Holy Spirit. Believers are brought into a new world, and being created in Christ Jesus unto good works, are formed to a life of holiness. It is a change of mind and heart, whereby we are enabled to believe in the Lord Jesus, and to live to God; and where this inward, practical religion is wanting, outward professions, or names, will never stand in any stead.

Verses 16-18 A new creation to the image of Christ, as showing faith in him, is the greatest distinction between one man and another, and a blessing is declared on all who walk according to this rule. The blessings are, peace and mercy. Peace with God and our conscience, and all the comforts of this life, as far as they are needful. And mercy, an interest in the free love and favour of God in Christ, the spring and fountain of all other blessings. The written word of God is the rule we are to go by, both in its doctrines and precepts. May his grace ever be with our spirit, to sanctify, quicken, and cheer us, and may we always be ready to maintain the honour of that which is indeed our life. The apostle had in his body the marks of the Lord Jesus, the scars of wounds from persecuting enemies, for his cleaving to Christ, and the doctrine of the gospel. The apostle calls the Galatians his brethren, therein he shows his humility and his tender affection for them; and he takes his leave with a very serious prayer, that they might enjoy the favour of Christ Jesus, both in its effects and in its evidences. We need desire no more to make us happy than the grace of our Lord Jesus Christ. The apostle does not pray that the law of Moses, or the righteousness of works, but that the grace of Christ, might be with them; that it might be in their hearts and with their spirits, quickening, comforting, and strengthening them: to all which he sets his Amen; signifying his desire that so it might be, and his faith that so it would be.

Cross References 33

  • 1. [Psalms 141:5; 2 Corinthians 2:7; Hebrews 12:13; James 5:19]
  • 2. [Romans 15:1; 1 Corinthians 10:15]; See 1 Corinthians 2:15
  • 3. 1 Corinthians 4:21; [2 Timothy 2:25]
  • 4. Romans 15:1; 1 Thessalonians 5:14
  • 5. [Galatians 5:14]
  • 6. 1 John 4:21; See John 13:34
  • 7. [Galatians 2:6]; See 1 Corinthians 3:7, 18
  • 8. 2 Corinthians 12:11
  • 9. [1 Corinthians 11:28; 2 Corinthians 13:5]
  • 10. [Romans 14:12]
  • 11. [Romans 15:27; 1 Corinthians 9:11]
  • 12. 1 Corinthians 6:9; 1 Corinthians 15:33; James 1:16
  • 13. See 2 Corinthians 9:6
  • 14. [Hosea 8:7]; See Job 4:8
  • 15. See Romans 6:21
  • 16. See James 3:18
  • 17. 2 Thessalonians 3:13; [1 Corinthians 15:58]
  • 18. Hebrews 12:3, 5; [Hebrews 10:36]; See Matthew 10:22
  • 19. Proverbs 3:27; John 9:4; John 12:35
  • 20. Ephesians 4:28; 1 Timothy 6:18; [1 Thessalonians 5:15]
  • 21. [Ephesians 2:19; 1 Timothy 5:8; Hebrews 3:6]
  • 22. See 1 Corinthians 16:21
  • 23. See 2 Corinthians 11:13
  • 24. Galatians 2:3
  • 25. Galatians 5:11
  • 26. 1 Corinthians 2:2; [Phil. 3:3, 7, 8]
  • 27. See Romans 6:6
  • 28. [Romans 2:28]; See Galatians 5:6
  • 29. [John 3:5, 7]; See Romans 6:4
  • 30. Psalms 125:5; Psalms 128:6
  • 31. Galatians 3:7, 9, 29; Romans 2:29; Romans 4:12; Romans 9:6-8; Philippians 3:3
  • 32. Philemon 25; See Romans 16:20
  • 33. 2 Timothy 4:22

Footnotes 2

  • [a]. Or Brothers and sisters; also verse 18
  • [b]. Or through whom

Chapter Summary

INTRODUCTION TO GALATIANS 6

In this chapter the apostle exhorts to the exercise of various things, which greatly become professors of religion, such as meekness towards backsliders, love to the saints, modesty in themselves, and beneficence to others; exposes the hypocrisy and ambition of the false teachers, in order that the Galatians might beware of them, and not be ensnared by them; and gives an account of his own disposition, conduct, and sufferings, as a rule and example to them, and by which they might judge of the difference between him and the false apostles; and concludes the epistle with his apostolical salutation and benediction. Having mentioned the fruits of the spirit in the preceding chapter, he singles out some of them, and a little enlarges upon them; and begins with meekness, as that should be used by spiritual men to fallen believers, which he persuades to, not only because they are brethren, and but men, and have been overtaken in sin unawares; but because, though they themselves are spiritual, yet should consider they are liable to be tempted, Ga 6:1. And next he advises to show their love to one another, by bearing each other's burdens, which he enforces by this argument, it being a fulfilling the law of Christ, Ga 6:2. And whereas pride and haughtiness lie in the way of such a deportment, he dissuades from a vain opinion of a man's self, that being no other than self-deception, Ga 6:3, and observes, that a man will have the best view of himself and see what occasion he has for glorying, when he considers himself simply and nakedly, and not in comparison with others, Ga 6:4, and there is good reason why he should do so, seeing every man must give an account of his own actions, be judged according to them, and receive his reward or punishment, Ga 6:5. Hence the apostle passes to liberality and beneficence, and first to teachers of the word, to whom such as are taught by them should communicate, and that in good things, and in all good things, Ga 6:6. The arguments used to enforce this exhortation are, that to do otherwise is a deception of themselves, and is a mocking of God; and besides, they shall be treated according to their actions, the use or abuse of what God has given them, signified by a proverbial expression, what a man sows, that shall he reap, Ga 6:7, which is enlarged upon and illustrated, by observing, that he that spends his substance merely on himself, and on carnal pleasures, and to indulge the flesh, the issue of things to him will be ruin, temporal and eternal; but he that lays out his substance on spiritual things, and for spiritual purposes, the issue will be life everlasting, Ga 6:8. Wherefore the apostle renews the exhortation to be bountiful without weariness, seeing there is a reaping time coming, Ga 6:9, and then points out the persons in general to whom good is to be done as opportunity offers, even all men, but especially such as are believers in Christ, are of his family, and particularly stewards there, as ministers of the Gospel are, Ga 6:10. And thus the apostle, having finished what he chiefly intended in this epistle, observes to the Galatians the great regard he had to them, shown in writing to them so long a letter, and that with his own hand, Ga 6:11. And as his chief view was to detect the false apostles, he cannot conclude without taking some further notice of them, which he does by exposing their hypocrisy and ambition; they only made a show of religion outwardly, and obliged others to do that, which they did not choose themselves, namely, to be circumcised; and their ends in all this were, that they might be free from persecution, and have matter of glorying in the proselytes they made, Ga 6:12,13, but the apostle was of a quite different temper and disposition; so far was he from glorying in his own flesh, or others, that his determination was to glory only in Christ, and in his cross, and that for this reason, because the world thereby was crucified to him, and he unto the world, Ga 6:14, as also, because circumcision, which the false teachers obliged to, and gloried in, and likewise uncircumcision, were of no avail in religious, spiritual, and eternal affairs, but a new creature, Ga 6:15, and this is what everyone ought to attend unto as the rule of his walk and conduct, since upon such shall be mercy and peace, as upon the Israel of God, Ga 6:16. And whereas the false apostles boasted of the flesh, and circumcision in it, the apostle opposes thereunto the marks of his sufferings for Christ, which he bore in his body; and therefore with great gravity and authority charges, that no man should give him any further trouble about what had been the subject matter of this epistle, Ga 6:17, and closes it with his usual salutation, expressing his affection for the Galatians, as his brethren, wishing the best of blessings for them, the grace of Christ, and that this might be in their hearts, and with their spirits, Ga 6:18.

Galatians 6 Commentaries