Jeremiah 7:19

19 1Is it I whom they provoke? declares the LORD. Is it not themselves, 2to their own shame?

Jeremiah 7:19 Meaning and Commentary

Jeremiah 7:19

Do they provoke me to anger? saith the Lord
No: he cannot be provoked to anger as men are; anger does not fall upon him as it does on men; there is no such affection in God as there is in men; his Spirit cannot be irritated and provoked in the manner that the spirits of men may be; and though sin, and particularly idolatry, is disagreeable to him, contrary to his nature, and repugnant to his will; yet the damage arising from it is more to men themselves than to him; and though he sometimes does things which are like to what are done by men when they are angry, yet in reality there is no such perturbation in God as there is in men: do they not provoke themselves to the confusion of their own faces?
the greatest hurt that is done is done to themselves; they are the sufferers in the end; they bring ruin and destruction upon themselves; and therefore have great reason to be angry with themselves, since what they do issues in their own shame and confusion. The Targum is,

``do they think that they provoke me? saith the Lord; is it not for evil to themselves, that they may be confounded in their works?''

Jeremiah 7:19 In-Context

17 Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem?
18 The children gather wood, the fathers kindle fire, and the women knead dough, to make cakes for the queen of heaven. And they pour out drink offerings to other gods, to provoke me to anger.
19 Is it I whom they provoke? declares the LORD. Is it not themselves, to their own shame?
20 Therefore thus says the Lord GOD: behold, my anger and my wrath will be poured out on this place, upon man and beast, upon the trees of the field and the fruit of the ground; it will burn and not be quenched."
21 Thus says the LORD of hosts, the God of Israel: "Add your burnt offerings to your sacrifices, and eat the flesh.

Cross References 2

The English Standard Version is published with the permission of Good News Publishers.