Exodus 21:6

6 then his master must take him before the judges.^[a] He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.

Exodus 21:6 in Other Translations

6 Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.

6 then his master shall bring him to God, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever.

6 If he does this, his master must present him before God. Then his master must take him to the door or doorpost and publicly pierce his ear with an awl. After that, the slave will serve his master for life.

6 then his master is to bring him before God and to a door or doorpost and pierce his ear with an awl, a sign that he is a slave for life.

6 his master is to bring him to the judges and then bring him to the door or doorpost. His master must pierce his ear with an awl, and he will serve his master for life.

Exodus 21:6 Meaning and Commentary

Exodus 21:6

Then his master shall bring him unto the judges
To Elohim, to God, to the judgment seat of God, according to the Septuagint; to some person or persons to inquire of God what is to be done in such a case; but this seems needless, since it is here declared: no doubt civil magistrates or judges are meant by Elohim, or the gods, as in ( Psalms 82:1 Psalms 82:6 ) , and so Jarchi interprets it of the house of judgment, or sanhedrim, the court that had convicted the servant of theft, and had sold him to him, it was proper he should acquaint them with it, have their opinion about it; and especially it was proper to have him to them, that he might before them, even in open court, declare his willingness to abide in his master's service; and from whom, as the Targum of Jonathan, he was to receive power and authority to retain him in his service:

he shall also bring him to the door, or to the doorpost;
either of the gate of the city, where the judges were sitting, before whom what follows was to be done, as Aben Ezra suggests; or rather the door of his master, or any other man's, as Maimonides ^F12:

and his master shall bore his ear through with an awl;
or with a needle, as the Targum of Jonathan, which also says it was the right ear; and so Jarchi; and the upper part of it, as says Maimonides, who likewise observes, that that with which it is bored must be of metal; and moreover, that it is the master himself that must do it, and not his son, nor his messenger, nor a messenger of the sanhedrim ^F13: the ear is an hieroglyphic of obedience, and the boring of it through to the doorpost denotes the strict and close obedience of such a servant to his master, and how he is, and ought to be, addicted to his service, and be constantly employed in it, and never stir from it, nor so much as go over the threshold of his master's house. This custom of boring a servant's ear continued in Syria till the times of Juvenal, as appears by some lines of his: ^F14

and he shall serve him for ever;
as long as he lives ^F15; however, until the year of jubilee, as the Targum of Jonathan, and so Jarchi; if there was one before his death, for nothing else could free him; denoting freedom by Christ in his acceptable year, and day of salvation.

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FOOTNOTES:

F12 Hilchot Abadim, c. 3. sect. 9.
F13 Ibid.
F14 "----Molles quod in aure fenestrae Arguerint, licet ipse negem?" Satyr. 1.
F15 "Serviet in aeternum, qui parvo nesciet uti". Horat.

Exodus 21:6 In-Context

4 If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

5 “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’

6 then his master must take him before the judges. He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.

7 “If a man sells his daughter as a servant, she is not to go free as male servants do.

8 If she does not please the master who has selected her for himself, he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her.

Cross References

• 1. Exodus 22:8-9; Deuteronomy 17:9; Deuteronomy 19:17; Deuteronomy 25:1
• 2. Psalms 40:6
• 3. Job 39:9; Job 41:4; Nehemiah 5:5

Footnotes

• [a]. Or "before God"