Atti 20

1 ORA, dopo che fu cessato il tumulto, Paolo, chiamati a sè i discepoli, ed abbracciatili, si partì per andare in Macedonia.
2 E, dopo esser passato per quelle parti, ed averli con molte parole confortati, venne in Grecia.
3 Dove quando fu dimorato tre mesi, essendogli poste insidie da’ Giudei, se fosse navigato in Siria, il parer fu che ritornasse per la Macedonia.
4 Or Sopatro Berreese l’accompagnò fino in Asia; e de’ Tessalonicesi, Aristarco, e Secondo, e Gaio Derbese, e Timoteo; e di que’ d’Asia, Tichico, e Trofimo.
5 Costoro, andati innanzi, ci aspettarono in Troas.
6 E noi, dopo i giorni degli azzimi, partimmo da Filippi, e in capo di cinque giorni arrivammo a loro in Troas, dove dimorammo sette giorni.
7 E nel primo giorno della settimana, essendo i discepoli raunati per rompere il pane, Paolo, dovendo partire il giorno seguente, fece loro un sermone, e distese il ragionamento sino a mezzanotte.
8 Or nella sala, ove eravamo raunati, vi erano molte lampane.
9 Ed un certo giovanetto, chiamato per nome Eutico, sedendo sopra la finestra, sopraffatto da profondo sonno, mentre Paolo tirava il suo ragionamento in lungo, traboccato dal sonno, cadde giù dal terzo solaio, e fu levato morto.
10 Ma Paolo, sceso a basso, si gettò sopra lui, e l’abbracciò, e disse: Non tumultuate; perciocchè l’anima sua è in lui.
11 Poi, essendo risalito, ed avendo rotto il pane, e preso cibo, dopo avere ancora lungamente ragionato sino all’alba, si dipartì così.
12 Or menarono quivi il fanciullo vivente, onde furono fuor di modo consolati.
13 E noi, andati alla nave, navigammo in Asso, con intenzione di levar di là Paolo; perciocchè egli avea così determinato, volendo egli far quel cammino per terra.
14 Ed avendolo scontrato in Asso, lo levammo, e venimmo a Mitilene.
15 E, navigando di là, arrivammo il giorno seguente di rincontro a Chio; e il giorno appresso ammainammo verso Samo; e fermatici in Trogillio, il giorno seguente giungemmo a Mileto.
16 Perciocchè Paolo avea deliberato di navigare oltre ad Efeso, per non avere a consumar tempo in Asia; poichè egli si affrettava per essere, se gli era possibile, al giorno della Pentecosta in Gerusalemme.
17 E DA Mileto mandò in Efeso, a far chiamare gli anziani della chiesa.
18 E quando furono venuti a lui, egli disse loro: Voi sapete in qual maniera, dal primo giorno che io entrai nell’Asia, io sono stato con voi in tutto quel tempo;
19 servendo al Signore, con ogni umiltà e con molte lagrime, e prove, le quali mi sono avvenute nelle insidie de’ Giudei.
20 Come io non mi son ritratto d’annunziarvi, ed insegnarvi, in pubblico, e per le case, cosa alcuna di quelle che son giovevoli;
21 testificando a’ Giudei, ed a’ Greci, la conversione a Dio, e la fede nel Signor nostro Gesù Cristo.
22 Ed ora, ecco, io, cattivato dallo Spirito, vo in Gerusalemme, non sapendo le cose che mi avverranno in essa.
23 Se non che lo Spirito Santo mi testifica per ogni città, dicendo che legami e tribolazioni mi aspettano.
24 Ma io non fo conto di nulla; e la mia propria vita non mi è cara, purchè io adempia con allegrezza il mio corso, e il ministerio il quale ho ricevuto dal Signore Gesù, che è di testificar l’evangelo della grazia di Dio.
25 Ed ora, ecco, io so che voi tutti, fra i quali io sono andato e venuto, predicando il regno di Dio, non vedrete più la mia faccia.
26 Perciò ancora, io vi protesto oggi, che io son netto del sangue di tutti.
27 Perciocchè io non mi son tratto indietro da annunziarvi tutto il consiglio di Dio.
28 Attendete dunque a voi stessi, ed a tutta la greggia, nella quale lo Spirito Santo vi ha costituiti vescovi, per pascer la chiesa di Dio, la quale egli ha acquistata col proprio sangue.
29 Perciocchè io so questo: che dopo la mia partita, entreranno fra voi de’ lupi rapaci, i quali non risparmieranno la greggia.
30 E che d’infra voi stessi sorgeranno degli uomini che proporrano cose perverse, per trarsi dietro i discepoli.
31 Perciò, vegliate, ricordandovi che per lo spazio di tre anni, giorno e notte, non son restato d’ammonir ciascuno con lagrime.
32 Ed al presente, fratelli, io vi raccomando a Dio, e alla parola della grazia di lui, il quale è potente da continuar d’edificarvi, e da darvi l’eredità con tutti i santificati.
33 Io non ho appetito l’argento, nè l’oro, nè il vestimento di alcuno.
34 E voi stessi sapete che queste mani hanno sovvenuto a’ bisogni miei, e di coloro ch’erano meco.
35 In ogni cosa vi ho mostrato che affaticandosi, si convengono così sopportar gl’infermi; e ricordarsi delle parole del Signore Gesù, il qual disse che più felice cosa è il dare che il ricevere.
36 E quando ebbe dette queste cose, si pose in ginocchioni, ed orò con tutti loro.
37 E si fece da tutti un gran pianto; e gettatisi al collo di Paolo, lo baciavano;
38 dolenti principalmente per la parola ch’egli avea detta, che non vedrebbero più la sua faccia. E l’accompagnarono alla nave.

Atti 20 Commentary

Chapter 20

Paul's journeys. (1-6) Eutychus restored to life. (7-12) Paul travels towards Jerusalem. (13-16) Paul's discourse to the elders of Ephesus. (17-27) Their farewell. (28-38)

Verses 1-6 Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Verses 7-12 Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Verses 13-16 Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.

Verses 17-27 The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.

Verses 28-38 If the Holy Ghost has made ministers overseers of the flock, that is, shepherds, they must be true to their trust. Let them consider their Master's concern for the flock committed to their charge. It is the church He has purchased with his own blood. The blood was his as Man; yet so close is the union between the Divine and human nature, that it is there called the blood of God, for it was the blood of Him who is God. This put such dignity and worth into it, as to ransom believers from all evil, and purchase all good. Paul spake about their souls with affection and concern. They were full of care what would become of them. Paul directs them to look up to God with faith, and commends them to the word of God's grace, not only as the foundation of their hope and the fountain of their joy, but as the rule of their walking. The most advanced Christians are capable of growing, and will find the word of grace help their growth. As those cannot be welcome guests to the holy God who are unsanctified; so heaven would be no heaven to them; but to all who are born again, and on whom the image of God is renewed, it is sure, as almighty power and eternal truth make it so. He recommends himself to them as an example of not caring as to things of the present world; this they would find help forward their comfortable passage through it. It might seem a hard saying, therefore Paul adds to it a saying of their Master's, which he would have them always remember; "It is more blessed to give than to receive:" it seems they were words often used to his disciples. The opinion of the children of this world, is contrary to this; they are afraid of giving, unless in hope of getting. Clear gain, is with them the most blessed thing that can be; but Christ tell us what is more blessed, more excellent. It makes us more like to God, who gives to all, and receives from none; and to the Lord Jesus, who went about doing good. This mind was in Christ Jesus, may it be in us also. It is good for friends, when they part, to part with prayer. Those who exhort and pray for one another, may have many weeping seasons and painful separations, but they will meet before the throne of God, to part no more. It was a comfort to all, that the presence of Christ both went with him and stayed with them.

Atti 20 Commentaries

The Giovanni Diodati Bible is in the public domain.