Genesi 31:30

30 Ora dunque, siitene pure andato, poichè del tutto bramavi la casa di tuo padre; ma, perchè hai tu rubati i miei dii?

Genesi 31:30 Meaning and Commentary

Genesis 31:30

And now, [though] thou wouldest needs be gone
Or, "in going wouldest go" F9, was determined upon it, and in haste to do it: because thou sore longedst after thy father's house,
or "desiring didst desire it" F11; had a vehement desire for it, which Laban signifies he should not have opposed, if he had let him know his mind: but be it so that he had ever so great desire to leave him and return to his father's house, says he, [yet], wherefore, hast thou stolen my gods?
what reason had he for that? if he took away himself, his wives, his children, his goods, what business had he with his gods? he could not claim these as his, meaning the images or teraphim before mentioned, ( Genesis 31:19 ) ; by which it appears that Laban was some way or other guilty of idolatry in the use of these images; looking upon them as types, or representations of God, as Josephus F12 calls them, and worshipped God in them, or along with them and by them; for he could never think they were truly and really gods, that could not preserve themselves from being stolen away, and that must be a poor god that a man may be robbed of.


FOOTNOTES:

F9 (tklh Klh) "eundo ivisti", Pagninus, Montanus, Drusius.
F11 (htpokn Pok) "desiderando desiderabis", Pagninus, Montanus, Vatablus, Drusius, Piscator.
F12 Antiqu. l. 1. c. 19. sect. 9.

Genesi 31:30 In-Context

28 E non mi hai pur permesso di baciare i miei figliuoli e le mie figliuole; ora tu hai stoltamente fatto.
29 E’ sarebbe in mio potere di farvi del male; ma l’Iddio del padre vostro mi parlò la notte passata, dicendo: Guardati che tu non venga a parole con Giacobbe, nè in bene, nè in male.
30 Ora dunque, siitene pure andato, poichè del tutto bramavi la casa di tuo padre; ma, perchè hai tu rubati i miei dii?
31 E Giacobbe rispose, e disse a Labano: Io me ne son così andato, perchè io avea paura; perciocchè io diceva che mi conveniva guardar che talora tu non rapissi le tue figliuole d’appresso a me.
32 Colui, appo il quale tu avrai trovati i tuoi dii, non sia lasciato vivere; riconosci, in presenza de’ nostri fratelli, se vi è nulla del tuo appo me, e prenditelo. Or Giacobbe non sapeva che Rachele avesse rubati quegl’iddii.
The Giovanni Diodati Bible is in the public domain.