Geremia 18:19-23

19 O Signore, attendi a me, ed ascolta la voce di quelli che contendono meco.

20 Devesi rendere mal per bene? conciossiachè essi abbiano cavata una fossa all’anima mia. Ricordati che io mi son presentato dinanzi a te, per parlare in favor loro, per istornar l’ira tua da loro.

21 Perciò, abbandona i lor figliuoli alla fame, e falli cader per la spada; e sieno le lor mogli orbate di figliuoli, e vedove; e sieno i loro uomini uccisi, e morti; e sieno i lor giovani percossi dalla spada nella battaglia.

22 Sieno udite le strida dalle case loro, quando in uno stante tu avrai fatte venir sopra loro delle schiere; perciocchè hanno cavata una fossa, per prendermi; ed hanno di nascosto tesi de’ lacci a’ miei piedi.

23 Ma tu, o Signore, conosci tutto il lor consiglio contro a me, che è di farmi morire; non fare il purgamento della loro iniquità, e non iscancellare il lor peccato dal tuo cospetto; anzi sieno traboccati davanti a te; opera contro a loro nel tempo della tua ira.

Geremia 18:19-23 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.