Neemia 1

1 IL libro di Neemia, figliuolo di Hacalia. Egli avvenne l’anno ventesimo, al mese di Chisleu, che, essendo io in Susan,

2 stanza reale, arrivò di Giudea Hanani, uno de’ miei fratelli, con alcuni altri uomini di Giuda. Ed io domandai loro dei Giudei, ch’erano scampati, e rimasti della cattività; domandai loro ancora di Gerusalemme.

3 Ed essi mi dissero: Quelli che son rimasti della cattività son là nella provincia, in gran miseria e vituperio; e le mura di Gerusalemme restano rotte, e le sue porte arse col fuoco.

4 E quando io ebbi intese quelle parole, io mi posi a sedere, e piansi, e feci cordoglio per molti giorni; e digiunai, e feci orazione, davanti all’Iddio del cielo,

5 e dissi: Ahi! Signore Iddio del cielo, Dio grande e tremendo, che osservi il patto e la benignità a quelli che t’amano ed osservano i tuoi comandamenti;

6 deh! sia l’orecchia tua attenta, e sieno gli occhi tuoi aperti, per ascoltar l’orazione del tuo servitore, la quale io fo al presente davanti a te, giorno e notte, per li figliuoli d’Israele, tuoi servitori; facendo anche confessione de’ peccati de’ figliuoli d’Israele, i quali abbiamo commessi contro a te; io ancora, e la casa di mio padre, abbiam peccato.

7 Noi ci siamo del tutto corrotti inverso te, e non abbiamo osservati i comandamenti, gli statuti e le leggi, che tu desti a Mosè, tuo servitore.

8 Deh! ricordati della parola che tu ordinasti a Mosè, tuo servitore, di dire: Voi commetterete misfatti, ed io vi dispergerò fra i popoli.

9 Ma se allora voi vi convertite a me, ed osservate i miei comandamenti, e li mettete in opera; avvegnachè voi foste stati scacciati fino all’estremità del cielo, io vi raccoglierò di là, e vi condurrò al luogo, il quale io avrò eletto per istanziarvi il mio nome.

10 Ora, coloro son tuoi servitori, e tuo popolo, il quale tu hai riscosso con la tua gran forza, e con la tua possente mano.

11 Ahi! Signore; deh! sia l’orecchia tua attenta all’orazione del tuo servitore, ed all’orazione degli altri tuoi servitori, i quali hanno buona volontà di temere il tuo Nome; e fa’, ti prego, oggi prosperare il tuo servitore, e fa’ ch’egli trovi pietà appo quest’uomo. Or io era coppiere del re.

Neemia 1 Commentary

Chapter 1

The Old Testament history closes with the book of Nehemiah, wherein is recorded the workings of his heart, in the management of public affairs; with many devout reflections.

Nehemiah's distress for the misery of Jerusalem, His prayer.

- Nehemiah was the Persian king's cup-bearer. When God has work to do, he will never want instruments to do it with. Nehemiah lived at ease, and in honour, but does not forget that he is an Israelite, and that his brethren are in distress. He was ready to do them all the good offices he could; and that he might know how best to do them a kindness, he makes inquiries about them. We should inquire especially concerning the state of the church and religion. Every Jerusalem on this side the heavenly one will have some defect, which will require the help and services of its friends. Nehemiah's first application was to God, that he might have the fuller confidence in his application to the king. Our best pleas in prayer are taken from the promise of God, the word on which he has caused us to hope. Other means must be used, but the effectual fervent prayer of a righteous man avails most. Communion with God will best prepare us for our dealings with men. When we have intrusted our concerns to God, the mind is set at liberty; it feels satisfaction and composure, and difficulties vanish. We know that if the affair be hurtful, he can easily hinder it; and if it be good for us, he can as easily forward it.

Chapter Summary

INTRODUCTION TO THE BOOK OF NEHEMIAH

This book is, by the authors of the Vulgate Latin and Arabic versions, called the "Second" Book of Ezra, it being a continuation of the same history, and was by the Jews reckoned as one book with Ezra; Kimchi on Isa 9:7, calls it Ezra, so the Talmud {a}; and it has been quoted by Christian writers under his name; see the argument of the book of Ezra; but not as if it was written by him; for it is a clear case it was written by Nehemiah, whose name it bears, as appears from Ne 1:1 and throughout Nehemiah speaks of himself under the first person; and the style also is very different from that of Ezra, being plainer and easier than his. It has always had a place in the canon of Scriptures, both with Jews and Christians; and is of use to show the fulfilment of the prophecy of Zechariah, and especially of Daniel concerning the building of the wall of Jerusalem in troublesome times; to carry on the history of the Jews, and describe the state of the church in those times, what opposition was made to it, and what enemies it had, and what must be expected when any work of God is set about; it is the last of the historical books that was written, as is thought, and contains an history of the space of about twelve years, from the twentieth of Artaxerxes to the thirty second of his reign, see \Ne 1:1 2:1 13:6\.

{a} T. Bab. Succah, fol. 37. 1. & Gloss. in ib. fol. 12. 1.

\\INTRODUCTION NEHEMIAH 1\\

This chapter relates how that Nehemiah, being at Shushan in Persia, and meeting with some Jews, inquired of the state of Jerusalem, of which having a melancholy account, he betook to mourning, fasting, and prayer, Ne 1:1-4, and his prayer is recorded, Ne 1:5-11.